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Environmental Ethics: A Very Short Introduction最新文献

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8. The ethics of climate change 8. 气候变化的伦理问题
Pub Date : 2018-12-13 DOI: 10.1093/ACTRADE/9780198797166.003.0008
R. Attfield
Climate change in the form of global warming is a serious ecological problem. ‘The ethics of climate change’ explains that the vast majority of scientists agree that global warming is ‘anthropogenic’. This belief is reflected in reports of the Intergovernmental Panel on Climate Change. There is therefore a strong ethical case for vigorous and concerted action to mitigate climate change, and, given that some climate change is already irreversible, to adapt to its effects. The policies of mitigation, adaptation, and compensation are considered along with the different defensible approaches to these issues, including the 2015 Paris Climate Agreement, reducing greenhouse gas (and other) emissions, and climate engineering.
以全球变暖为表现形式的气候变化是一个严重的生态问题。《气候变化的伦理》解释说,绝大多数科学家都同意全球变暖是“人为的”。这一信念反映在政府间气候变化专门委员会的报告中。因此,我们有充分的道德理由采取有力和协调一致的行动来减缓气候变化,并考虑到一些气候变化已经不可逆转,适应其影响。减缓、适应和补偿政策与解决这些问题的不同可辩护方法一起被考虑,包括2015年《巴黎气候协定》、减少温室气体(和其他)排放以及气候工程。
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引用次数: 0
3. Future generations 3.未来几代人
Pub Date : 2018-12-13 DOI: 10.1093/actrade/9780198797166.003.0003
R. Attfield
Concern about future generations stretches as far back as the Ten Commandments, but the belief that present people can significantly change the future originated as recently as the Enlightenment, along with the belief that our generation may be judged by posterity. ‘Future generations’ considers the moral standing of future generations; the fundamental objection to that belief—‘the Non-Identity Problem’; and the discounting of future interests. If it is agreed that future people and their interests matter, it is still widely held that their interests count for less than current interests. Future preferences and needs are discussed with some of the harmful practices that are detrimental to human and non-human health.
对子孙后代的担忧可以追溯到《十诫》时期,但认为现在的人可以显著改变未来的信念则起源于最近的启蒙运动时期,还有认为我们这一代人可能会被后代评判的信念。“未来世代”考虑的是未来世代的道德地位;对这种信念的根本反对——“非同一性问题”;以及未来权益的折现。如果人们同意未来的人和他们的利益很重要,那么人们仍然普遍认为他们的利益比当前的利益更重要。讨论了未来的偏好和需求,以及对人类和非人类健康有害的一些有害做法。
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引用次数: 0
5. Sustainability and preservation 5. 可持续发展和保护
Pub Date : 2018-12-13 DOI: 10.1093/actrade/9780198797166.003.0005
R. Attfield
Sustainable development was defined in the 1987 Brundtland Report as development that ‘meets the needs of the present without compromising the ability of future generations to meet their own needs’. It envisaged social, ecological, and economic needs, favouring not just leaving future generations with options for satisfying their needs, but also introducing policies that would make the meeting of those needs more feasible. ‘Sustainability and preservation’ discusses the Millennium Development Goals set in 2000 and the Sustainable Development Goals set in 2015. It explains why biodiversity loss is a major global problem, and why its preservation warrants inclusion in these goals. The forms and limits of preservation are also considered.
1987年布伦特兰报告将可持续发展定义为“满足当代人的需求而不损害子孙后代满足其需求的能力”的发展。它设想了社会、生态和经济需要,不仅有利于给后代留下满足其需要的选择,而且还有利于采取使满足这些需要更加可行的政策。“可持续性和保护”讨论了2000年制定的千年发展目标和2015年制定的可持续发展目标。它解释了为什么生物多样性丧失是一个重大的全球问题,以及为什么保护生物多样性值得纳入这些目标。同时也考虑了保存的形式和限度。
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引用次数: 0
4. Principles for right action 4. 正确行动的原则
Pub Date : 2018-12-13 DOI: 10.1093/actrade/9780198797166.003.0004
R. Attfield
Environmental ethics cannot escape from considering what ought or ought not to be done, and how this is to be decided or discovered. ‘Principles for right action’ reflects on how to understand moral principles. It considers different contract theories of ethics, concluding that they continue to fail to ensure equity between generations and between species. Virtue ethics may be a more promising approach, but well-chosen, justifiable moral rules are essential. Rules and duties, and beneficial practices, traits, and actions are also discussed. The approach that is the more consistent, most fruitful, and best serves the needs of future generations seems to be consequentialism, allied to a broad theory of value.
环境伦理不能逃避考虑什么应该做,什么不应该做,以及如何决定或发现这一点。“正确行动的原则”反映了如何理解道德原则。它考虑了不同的伦理契约理论,得出的结论是,它们仍然无法确保世代之间和物种之间的公平。美德伦理可能是一种更有希望的方法,但精心选择的、合理的道德规则是必不可少的。规则和责任,以及有益的做法,特点和行动也进行了讨论。更一致、最富有成效、最能满足后代需求的方法似乎是结果主义,与宽泛的价值理论相结合。
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引用次数: 0
7. Environmental ethics and religion 7. 环境伦理与宗教
Pub Date : 2018-12-13 DOI: 10.1093/ACTRADE/9780198797166.003.0007
R. Attfield
‘Environmental ethics and religion’ focuses on the impact of theistic religions and the related tradition of stewardship on environmental ethics. It is widely believed that Western forms of religion have fostered an anthropocentric attitude to nature, and with it a despotic and domineering approach. Lynn White’s (1967) influential attack on Judaeo-Christian attitudes to nature is discussed, which finds in them the roots of our ecological problems, and proceeds to expound and defend the stance of stewardship adopted by Christianity, Judaism, and Islam. The striking contributions of other religions of the world—including Confucianism, Daoism, and Buddhism—to the care of the environment are also considered.
“环境伦理与宗教”侧重于有神论宗教和相关的环境伦理管理传统的影响。人们普遍认为,西方形式的宗教培养了一种以人类为中心的对待自然的态度,以及一种专制和霸道的态度。林恩·怀特(Lynn White, 1967)对犹太教-基督教对待自然的态度进行了有影响力的攻击,在其中找到了我们生态问题的根源,并进一步阐述和捍卫了基督教、犹太教和伊斯兰教所采取的管理立场。世界上其他宗教——包括儒教、道教和佛教——对环境保护的显著贡献也被考虑在内。
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引用次数: 0
2. Some key concepts 2. 一些关键概念
Pub Date : 2018-12-13 DOI: 10.1093/ACTRADE/9780198797166.003.0002
R. Attfield
‘Some key concepts’ focuses on the key concepts widely held and pivotal to thinking about environmental ethics. It begins with the concept of nature, ways in which people seek to relate nature to human behaviour, and attitudes both to the nature that surrounds us and to our inner nature too. Are human beings apart from nature or simply part of nature? It then discusses the concept of the environment. Only through the concept of the environment as an objective natural system can we make sense of environmental problems in the first place. The next key concepts considered are moral standing and value, which introduce the ethics of biocentrism and ecocentrism.
“一些关键概念”侧重于广泛持有的关键概念,对思考环境伦理至关重要。它从自然的概念开始,人们试图将自然与人类行为联系起来的方式,以及对我们周围的自然和我们内心本质的态度。人类是与自然分离还是仅仅是自然的一部分?然后讨论了环境的概念。只有通过环境作为一个客观的自然系统的概念,我们才能首先理解环境问题。下一个考虑的关键概念是道德地位和价值,其中介绍了生物中心主义和生态中心主义的伦理。
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引用次数: 0
6. Social and political movements 6. 社会和政治运动
Pub Date : 2018-12-13 DOI: 10.1093/actrade/9780198797166.003.0006
R. Attfield
Large contributions have been made to environmental ethics by social and political movements, such as Deep Ecology, ecofeminism, Social Ecology, the Environmental Justice Movement, and Green political movements. ‘Social and political movements’ considers these in turn. Social Ecology and the Environmental Justice Movement serve as correctives to Deep Ecology in foregrounding social structures in which environmental problems are often found. But Deep Ecology and ecofeminism serve as counter-correctives to these movements, with their concern for non-human species, habitats, and ecosystems. Green movements (and Deep Ecology too) emphasize our obligations to future generations and to the non-human world. Tensions can arise between environmentalism and liberalism, but they are not always insuperable.
社会和政治运动对环境伦理做出了巨大贡献,如深度生态学、生态女性主义、社会生态学、环境正义运动和绿色政治运动。“社会和政治运动”依次考虑这些问题。社会生态学和环境正义运动是对深层生态学的矫正,在前景社会结构中经常发现环境问题。但深层生态学和生态女权主义对这些运动起到了反纠正作用,它们关注非人类物种、栖息地和生态系统。绿色运动(以及深层生态学)强调我们对后代和非人类世界的义务。环境保护主义和自由主义之间可能会产生紧张关系,但它们并非总是不可克服的。
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引用次数: 0
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Environmental Ethics: A Very Short Introduction
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