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Childfree dalam Perspektif Islam (Studi Kasus Konten Kreator youtube Gita Savitri Devi)
Pub Date : 2023-05-30 DOI: 10.35878/muashir.v1i1.734
Gita Faradilla Rizky Nurjannah
Childfrelel melnjadi selbuaih isu yang hangait dipelrbincangkan khususnya di meldia sosial masyarakait Indonelsia. Salaih satu konteln krelator belrnama Gita Savitri Delvi melbahas melngelnai anak Gita sav melngungkapkan bahwa dirinya melmilih untuk childfrele. Belbelrapa ada yang melndukung kelputusan Gita namun tak banyak juga yang melnayatakan tidak seltuju. hadirnya felnomelna childfrelel ini pada dasarnya tidak telrlelpas dari adanya pelrulbahan cara pandang masyarakat telrhadap pelrkawinan. Lalul bagaimana jika pasangan yang suldah melnikah malah melmilih ulntulk tidak melmiliki anak dalam pelrnikahannya apabila ditinjaul dari pelrspelktif pandangan agama Islam. Jelnis pelnellitian dalam pelnellitian ini adalah pelnellitian kulalitaitif dan menggunakan pelnellitian pulstaka (litelratulrel relselarch). Pelndelkatan yang pelnullis gulnakan dalam pelnellitian ini adalah pelndelkatan normatif dan sosiologis. Telknik analisis data pada pelnellitian ini adalah delskriptif kulalitatif. Dapat disimpulkan bahwa Melmiliki keltulrulnan adalah selbulah anjulran dalam Islam bulkanlah selbulah kelwajiban. Ayat al-qulr’an melnganjulrkan manulsia ulntulk melmiliki keltulrulnan yang sah dari hasil pelrnikahan. Hal ini dikatakan dalam Al-Qulr’an ulntulk melncapai pelrnikahan yang sakinah, mawaddah, warahmah. Penelitian ini diharapkan dapat memberikan kontribusi dalam pengembangan penelitian terkait pernikahan sukarela tanpa anak di Indonesia.  
Childfrelel仍然是一个温暖的问题,尤其是在印尼社区的社交聚会上。吉塔·萨维里·德维·梅维·梅梅基的儿子透露,他选择了儿童。吉塔的判决得到了支持,但没有多少人表示反对。felnomelna childfrelel的出席基本上并没有反映出公众对婚礼的看法。那么,如果未婚夫妇选择乌恩图克(ulntulk)的婚礼上没有孩子,而在伊斯兰教的佩尔尔斯佩尔(pelrspelphotos)上却在仪式上度过一段时间,那该怎么办呢?pelnellitian中的pelnellitian是kulatito pelnellitian pulstaka (litelraturel relselarch)。Pelndelkatan, pelnullis在pelnellitian中的Pelndelkatan是规范和社会学的。Telknik对pelnellitian的数据分析是一个抽象的delscriptif。可以得出结论,keltulrulnan是伊斯兰教中最推导的行善者。al-qulr将manulsia ulntulk的合法keltulrulnan从婚礼上拿下来。这是在al - qultuk melntuk实现他的正义,mawaddah, warahmah。本研究预计将对印尼自愿无子女婚姻相关研究发展做出贡献。
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引用次数: 0
Penerapan Kode Etik Jurnalistik Portal Fajar.Co.id dalam Pemberitaan COVID-19 新闻门户联合新闻代码的应用
Pub Date : 2023-05-30 DOI: 10.35878/muashir.v1i1.769
Misba Misba, Priska Nur Safitri
This research is entitled the implementation of the Journalistic Code of Ethics (KEJ) on the Fajar.co.id portal in reporting on COVID-19. By using descriptive qualitative research type. Data collection methods are observation, interviews, and documentation. Interviews and documentation were conducted with Fajar.co.id editors, Fajar.co.id reporters Data analysis was carried out in three stages, namely data reduction, data presentation, and drawing conclusions. The results of this study indicate that Fajar.co.id journalists in reporting on Covid-19 are appropriate and apply a journalistic code of ethics. This is evidenced by the writing of the identity of the victim of the Covid-19 virus which was published with the permission of the patient himself. The researcher concludes that the implementation of the Journalistic Code of Ethics has objectively been carried out as it should be for Fajar.co.id media journalists, even though it is not optimal, but basically journalists are required to always carry out the demands of the Journalistic Code of Ethics, especially Article 2. This is evidenced by an attitude that has fulfilled the elements -Elements of the Journalistic Code of Ethics especially those contained in article 2. The Fajar.co.id leadership should also conduct periodic evaluations of journalists deployed in the regions. This is done to strengthen the journalists of the Fajar.co.id portal in carrying out the journalistic profession based on the applicable journalistic code of ethics
这项研究的题目是“在报道新冠肺炎时,Fajar.co.id门户网站执行记者道德准则(KEJ)”。采用描述性定性研究类型。数据收集方法有观察、访谈和记录。对Fajar.co.id编辑、Fajar.co.id记者进行采访和文献整理。数据分析分为数据还原、数据呈现、得出结论三个阶段。本研究结果表明,Fajar.co.id记者在报道Covid-19时是适当的,并遵循了新闻道德准则。在患者本人的许可下发表的新冠肺炎患者的身份证明了这一点。研究者的结论是,对于Fajar.co.id媒体记者来说,《新闻职业道德守则》的执行已经客观地得到了执行,尽管它不是最理想的,但基本上记者被要求始终执行《新闻职业道德守则》的要求,特别是第2条。这一点可以从一种履行《新闻工作者道德守则》要素,特别是第2条所载要素的态度中得到证明。Fajar.co.id的领导层还应该对部署在这些地区的记者进行定期评估。这样做是为了加强Fajar.co.id门户网站的记者根据适用的新闻职业道德准则从事新闻职业
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引用次数: 0
Seizing Public Digital Dominance; The Phenomenon Of Mainstream Islamic Media Digital Battle 把握公共数字主导地位;主流伊斯兰媒体数字战争现象
Pub Date : 2023-05-30 DOI: 10.35878/muashir.v1i1.749
K. Hamidah
The authority of digital public discourse indirectly impacts one's religious point of view, the phenomenon of digital religion has caused mainstream Islamic websites to strive for the dominance of the public digital mass. This paper will examine the phenomenon of competition among mainstream Islamic websites and mainstream non-affiliated websites in seizing public digital dominance. Data Reportal on Digital Indonesia 2023 put Indonesia as the largest internet users in the world, with a population of around 277,7 million with a total active internet user of 212,9 million, internet penetration stood at 77,0 percent. Indonesia also home to 167,0 million social media users equating to 60,4 percent of the total population. Total of 352,8 million cellular mobile connections were active in Indonesia, this figure equivalent to 128,0 percent of the total population. The paper elaborates the prevalent competition between Islamic media using a phenomenological approach based on digital data and a variety of digital analysis tools. This study demonstrates how the intensity of contestation persists and has subsequently created digital communities with divergent religious viewpoints that have subconsciously created social segmentation that strengthens group exclusivism.
数字公共话语的权威性间接影响了人们的宗教观,数字宗教现象使得主流伊斯兰网站在数字大众中争得主导地位。本文将研究主流伊斯兰网站和主流非附属网站在夺取公共数字优势方面的竞争现象。数字印度尼西亚2023年的数据报告将印度尼西亚列为世界上最大的互联网用户,人口约为2.77亿,活跃互联网用户总数为2.29亿,互联网普及率为77.0%。印尼也拥有1.67亿社交媒体用户,相当于总人口的6.4%。印尼共有3.52亿蜂窝移动连接处于活跃状态,这一数字相当于总人口的12.8%。本文利用基于数字数据和各种数字分析工具的现象学方法阐述了伊斯兰媒体之间普遍存在的竞争。本研究展示了争论的强度是如何持续的,并随后创造了具有不同宗教观点的数字社区,这些社区潜意识地创造了社会分割,加强了群体排他性。
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引用次数: 0
Analisis Konten Film “Mak Cepluk” Sebagai Pelestarian Permainan Tradisional Indonesia 分析电影“Mak Cepluk”的内容,以保护传统的印尼游戏
Pub Date : 2023-05-30 DOI: 10.35878/muashir.v1i1.758
F. Kurniawan, Tsania Firda Ayu Safitri
Children's interest in using modern games is very strong, making children less interested in traditional games. The way that can be done to preserve traditional games is to socialize traditional games. One of the effective socialization today is to disseminate it using communication media, namely films. The method used in this research is to use qualitative research methods. The results showed that the content of the movie "Mak Cepluk" contains cultural preservation content, especially in the game of pletokan. The two elements that make up the movie are narrative and cinematic elements, the narrative elements in the movie "Mak Cepluk" contain a coherent story and contain elements of traditional games clearly. From the cinematic elements, the efforts to preserve the traditional game of pletokan are well depicted from shooting techniques, composition, editing techniques, and movie continuity.
孩子们对使用现代游戏的兴趣非常强烈,这使得孩子们对传统游戏的兴趣减弱。保护传统游戏的方法是将传统游戏社交化。当今有效的社会化方式之一就是利用传播媒介,即电影进行传播。本研究采用的方法是定性研究方法。研究结果表明,电影《麦普鲁克》的内容中含有文化保护的内容,尤其是在《普雷托坎》的游戏中。构成电影的两大元素是叙事元素和电影元素,电影《Mak Cepluk》中的叙事元素包含了连贯的故事和清晰的传统游戏元素。从电影元素来看,从拍摄技术、构图、剪辑技术和电影连续性等方面,都很好地描述了保存传统游戏的努力。
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引用次数: 0
Analisis Komunikasi Publik Dalam Mewujudkan Kesejahteraan Masyarakat 公共沟通分析社会福利的本质
Pub Date : 2023-05-30 DOI: 10.35878/muashir.v1i1.746
Mukoyimah Mukoyimah, Choerul Bariyah
Public communication is one of the efforts to provide information to the public in order to minimize public miscommunication. This study aims to find out how public communication is carried out by the government and investors, in this case, BPI (Bhimasena Power Indonesia) regarding the scope of the PLTU in the Batang region. The scope of PLTU development concerns how the raw materials are used and the safety and welfare of the surrounding community. Research using field research method with a descriptive approach. The main source of information is the results of interviews. While the data analysis technique that the author uses is data reduction then presenting the data and the last is concluding. The results of the author's research show that investors' efforts to socialize the establishment of PLTU are not easy. There are many objections from the community, both fighting for environmental health and land acquisition by the PLTU. The government and investors are trying to educate the public. Coal fuel is not without impact, but this impact can be minimized by having a good living culture and good management of coal waste by BPI. The efforts of the government and BPI in educating the public are carried out using an individual approach (presence at community forums) and also through the media, by providing information, complaints, and education services (in the form of comics). This aims to make it easier for the public to understand the intent and purpose of the establishment of the PLTU.
公共传播是向公众提供信息以尽量减少公众误解的努力之一。本研究旨在了解政府和投资者如何进行公共沟通,在这种情况下,BPI (Bhimasena Power Indonesia)关于巴塘地区PLTU的范围。PLTU的发展范围涉及如何使用原材料以及周围社区的安全和福利。研究采用实地调查方法和描述性方法。信息的主要来源是访谈的结果。而作者使用的数据分析技术是数据还原,然后是数据呈现,最后是结论。笔者的研究结果表明,投资者对PLTU建立社会化的努力并不容易。社区中有很多反对意见,既反对环境健康,也反对PLTU征用土地。政府和投资者正在努力教育公众。煤炭燃料并非没有影响,但通过BPI良好的生活文化和对煤炭废物的良好管理,可以将这种影响降到最低。政府和BPI在教育公众方面的努力采用个人方式(参加社区论坛),也通过媒体提供信息、投诉和教育服务(以漫画的形式)。这样做的目的是让市民更容易了解成立该所的意图和目的。
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引用次数: 0
Aktualisasi Metode Dakwah Milenial Menghadapi Tantangan Perubahan Sosial Masyarakat 实现 "千年达瓦 "方法,迎接社会变革的挑战
Pub Date : 2023-05-30 DOI: 10.35878/muashir.v1i1.768
Aktualisasi Metode, Dakwah Milenial, Menghadapi Tantangan, Perubahan Sosial Masyarakat, M. Sofyan, Alnashr² ¹Universitas, Islam Negeri, Salatiga ²Institut, Pesantren Mathali’ul, Falah Pati, A. Info, Metode, Perubahan Sosial, Jurnal Dakwah, Dan Komunikasi, Islam Program, Studi Komunikasi, Penyiaran Islam, Fakultas Dakwah, Dan Pengembangan, Masyarakat Institut, Pesantren Mathali’ul Falah, Jl. Raya, Purworejo Margoyoso, Pati
Perubahahan sosial yang diakibatkan oleh perkembangan teknologi dan perubahan gaya hidup menimbulkan problem sosial yang semakin konpleks. Aktivitas dakwah harus mampu menjawab perubahan sosial ini supaya tetap ajaran Islam dapat disampaikan sesuai dengan perkembangan zaman. Hal ini berarti pula bahwa keharusan adanya perubahan pola dan model dakwah terutama bagi generasi milenial. Artikel ini bertujuan memaparkan upaya aktualisasi metode dakwah milenial dalam menjawab tantangan perubahan. Penelitian ini merupakan penelitian kualitatif deskriptif dengan pendekatan  pustaka. Pengumpulan data melalui studi dokumen tentang dakwah di era milenial kemudian dianalisis dengan analisis interaktif  Miles dan Huberman. Hasil penelitian menunjukkan bahwa metode dakwah yang dilakukan oleh para da’i sudah menampakkan beragam metode yang aktual. Metode dakwah digital menjadi salah satu metode aktual yang banyak dilakukan untuk menangkap sasaran generasi milenial. Selain dakwah digital, metode dakwah tradisional dan struktural masih sangat penting untuk dilakukan. Konten dakwah milenial perlu disajikan lebih menarik, interaktif, dan kontekstual sehingga tujuan dakwah dapat terwujud dengan baik.
技术发展和生活方式的改变所带来的社会变革导致了日益复杂的社会问题。因此,"达瓦 "活动必须能够应对这些社会变迁,使伊斯兰教义能够与时俱进。这也意味着必须改变 "达瓦 "的模式和方式,尤其是针对千禧一代。本文旨在解释如何努力实现千禧一代的 "达瓦 "方法,以应对变革的挑战。本研究是一项描述性定性研究,采用文献研究法。通过对有关千禧一代 "达瓦 "的文献研究收集数据,然后利用迈尔斯和休伯曼的互动分析法进行分析。研究结果表明,达伊开展的达瓦方法呈现出多种多样的实际方法。数字达瓦方法是广泛用于捕捉千禧一代目标群体的实际方法之一。除了数字达瓦方法,传统达瓦方法和结构性达瓦方法仍然非常重要。千禧一代的 "达瓦 "内容需要以更加有趣、互动和情景化的方式呈现,这样才能正确实现 "达瓦 "的目的。
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引用次数: 0
Analisis Framing Nilai Anti Korupsi dalam Film Jimpitan 剪辑
Pub Date : 2023-05-30 DOI: 10.35878/muashir.v1i1.760
Ahmad Azka Nafi Ma'la, Siti Asiyah
The Jimpitan film  is one of the films that won the ACFFest event organized by the Corruption Eradication Commission. The Jimpitan film contains a story that represents the value of anti-corruption through the story of a farmer's struggle to replace the people's jimpitan rice. The focus of this study is to find out how the framing of anti-corruption values in the Jimpitan film. The anti-corruption value indicators are taken from the Nine Anti-Corruption Values formulated by the Corruption Eradication Commission. This research is a qualitative type of library research with Framing Analysis theory from Zong dang Pan & Gerald M. Kosicki. The results of the study show that the Jimpitan film contains four anticorruption values, namely responsibility, simplicity, independence and courage. This value is conveyed by the author through character building, storytelling and describing the efforts made by Poniman in replacing jimpitan rice.
这部电影是在反腐委员会举办的ACFFest活动中获奖的电影之一。金皮皮电影通过一个农民为取代人民的金皮皮米而斗争的故事,体现了反腐的价值。本研究的重点是探讨金皮坦电影中反腐价值观的建构。反腐败价值指标取自反腐委员会制定的“九项反腐败价值观”。本研究采用潘宗当和柯西基的框架分析理论,是一种定性的图书馆研究。研究结果表明,金皮片蕴含着责任、朴实、独立、勇敢四种反腐价值观。作者通过人物塑造、讲故事和描述波尼曼为取代日本大米所做的努力来传达这种价值。
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引用次数: 0
期刊
Mu'ashir: Jurnal Dakwah dan Komunikasi Islam
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