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History in Miniature 历史缩影
Pub Date : 2020-06-04 DOI: 10.1093/oso/9780198830429.003.0007
C. Pettitt
Chapter 6, ‘History in Miniature’, focuses on the weekly illustrated miscellanies of the 1820s and 1830s to see how they presented the past and created a sense of virtual historicity for a new readership. Images of the geographically and historically remote were presented as novelties and ‘news’ and the chapter looks at toys and other miniature representations of historical events too. Did people understand history as a series of singular and spectacular ‘fixed’ events? Or did the gradually embedding seriality of their daily practices create instead a more pliant, plastic, and permeable idea of history as a forming and formative process in which they could participate? This chapter considers the scalar strategies by which popular print and material culture put the past ‘within reach’ and suggests how different forms of miniaturization helped people to negotiate the dizzying possibilities of a global scale.
第6章,“历史缩影”,重点关注19世纪20年代和30年代的每周插图杂记,看看它们是如何呈现过去的,并为新读者创造了一种虚拟的历史感。地理上和历史上遥远的图像被呈现为新奇和“新闻”,这一章也关注玩具和其他历史事件的微型代表。人们是否将历史理解为一系列奇特而壮观的“固定”事件?或者,他们日常实践的逐渐嵌入的连续性创造了一种更柔韧、可塑和可渗透的历史观念,作为他们可以参与的形成和形成过程?这一章考虑了流行的印刷和物质文化将过去“触手可及”的标量策略,并提出了不同形式的小型化如何帮助人们应对全球规模令人眼花缭乱的可能性。
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引用次数: 0
Live Byron 住拜伦
Pub Date : 2020-06-04 DOI: 10.1093/oso/9780198830429.003.0004
Clare Pettitt
‘Live Byron’ discusses the ‘live’ and singular performances of shipwrecks by Byron and the painter Géricault in 1819. Reactions to Byron’s treatment of a fatal shipwreck in the first instalment of his serial poem Don Juan are assessed alongside reactions to Géricault’s oil painting The Raft of the Medusa, which was simultaneously on show at the Egyptian Hall in London. The chapter analyses the strong sentiments of disgust elicited by both works, concluding that it is both their reference to a ‘real’ news item and their creation of virtual bodies to represent catastrophic death that triggered such strong critical reactions. Through the experiences of their viewers, panoramas and shows in this early period are reconceptualized as ‘live’ performances which demanded an interactive and participative engagement and which contributed to the formation of a popular consciousness of existing in a simultaneous historic present.
“现场拜伦”讨论了1819年拜伦和画家格萨里科对沉船的“现场”和独特表演。人们对拜伦连载诗《唐璜》第一部中对一场致命海难的描写的反应,与对格萨里科油画《美杜莎之筏》(the Raft of the Medusa)的反应一起进行了评估,这幅油画同时在伦敦的埃及大厅展出。本章分析了两部作品引发的强烈的厌恶情绪,得出的结论是,它们都参考了“真实”的新闻项目,并创造了虚拟的身体来代表灾难性的死亡,这引发了如此强烈的批评反应。通过他们的观众的经验,这个早期的全景和展示被重新定义为“现场”表演,需要互动和参与性的参与,并有助于形成一种同时存在于历史当下的流行意识。
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引用次数: 0
Scott Unbound 斯科特的
Pub Date : 2020-06-04 DOI: 10.1093/oso/9780198830429.003.0003
C. Pettitt
‘Scott Unbound’ shows how thinking about print in the 1820s and 1830s in a disaggregated, messy and material way, and seeing it as part of a new media world of performance, text, and image, can help us to think differently about the immense cross-class popularity of Walter Scott’s work. Right from the start, Scott’s powerful Romantic presence as the literary author of books rested on ‘Scott’ as a multimedia phenomenon. Taking the nineteenth-century print serial seriously challenges assumptions about what a ‘book’ might be. By unbinding Scott’s work, this chapter disperses his texts and restores them to their original promiscuous sociability. The Romantic idea of the author is complicated through the remediations of the multi-genre productions of ‘The Magician of the North’ (a.k.a. Walter Scott), and the phenomenon of ‘Scott’ in the early nineteenth century is produced by the generative possibilities of the serial more than has been previously recognized.
“Scott Unbound”展示了如何以一种分解、凌乱和物质的方式思考19世纪20年代和30年代的印刷品,并将其视为表演、文本和图像的新媒体世界的一部分,可以帮助我们以不同的方式思考Walter Scott作品的巨大跨阶层流行。从一开始,斯科特作为文学作家的强大的浪漫主义存在就依赖于“斯科特”这个多媒体现象。认真看待19世纪的印刷系列挑战了人们对“书”可能是什么的假设。通过解开斯科特作品的束缚,本章分散了他的文本,并将它们恢复到最初混杂的社交性。作者的浪漫主义思想通过对《北方魔术师》(又名沃尔特·斯科特)的多体裁作品的修正而变得复杂,19世纪初的“斯科特”现象是由系列作品的生成可能性产生的,比以前认识到的要多。
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引用次数: 0
Yesterday’s News 昨天的新闻
Pub Date : 2020-06-04 DOI: 10.1093/oso/9780198830429.003.0002
C. Pettitt
‘Yesterday’s News’ investigates the overlapping of different kinds of media time in the 1820s and 1830s. It tracks the persistence into modernity of older cultures of print and reading: almanacs, ballads, broadsheets, and miscellanies were all circulating alongside the popular illustrated twopenny papers of the 1820s. Historical descriptions (of the classical past; medieval dress; customs of the Tudors, and such like) became placeholders for ‘news’ in these popular papers. Using John Clare’s The Shepherd’s Calendar (1827) as an important commentary on the intersections of print and different forms of time in the 1820s, this chapter measures the time lag of the news for most Londoners who were unable to afford expensive newspapers and instead relied on out-of-date information, or topical popular publications, and so were struggling to catch up and, in the meanwhile, were encountering history as news.
《昨天的新闻》调查了19世纪20年代和30年代不同媒体时间的重叠。它追踪了古老的印刷和阅读文化一直延续到现代:历书、民谣、大报和杂记都与19世纪20年代流行的两便士报纸一起流传。(对古典过去的)历史描述;中世纪的服装;都铎王朝的习俗,以及诸如此类的习俗)成为这些流行报纸上“新闻”的占位符。本章使用约翰·克莱尔的《牧羊人日历》(1827)作为对19世纪20年代印刷与不同时间形式的交叉点的重要评论,为大多数伦敦人衡量了新闻的时间差,这些人买不起昂贵的报纸,而是依赖于过时的信息或热门的时事出版物,因此他们努力追赶,同时,把历史当作新闻来对待。
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引用次数: 0
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Serial Forms
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