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Epilogue—Privilege Epilogue-Privilege
Pub Date : 2019-06-20 DOI: 10.1093/oso/9780190931605.003.0008
Hugo Ceron‐Anaya
The Epilogue demonstrates that the interwoven relation between class, race, gender, and privilege greatly interests ordinary people. Using the 2018 presidential election in Mexico, this chapter explains how the broader issues examined in the book played a central role in the public debates during the political campaigns. The analysis uses the comments, sayings, and criticism expressed by political candidates, journalists, and pundits to demonstrate how Mexicans are aware of and also interested in debating the large class differences that rife this nation. The class debate, however, is permanently intertwined with racialized perceptions, demonstrating the value of the racialization of class argument presented in the book. Finally, the analysis illustrates how a form of hegemonic masculinity profoundly shapes the public sphere, relegating women to a second class condition. This concluding chapter represents a renewed “call to arms” for social scientists interested in studying privilege. We cannot understand impoverished groups without paying attention to the other face of the same coin, privileged communities.
结语表明,阶级、种族、性别和特权之间的交织关系极大地引起了普通人的兴趣。本章以2018年墨西哥总统选举为例,解释了本书中研究的更广泛的问题如何在政治竞选期间的公开辩论中发挥核心作用。该分析使用了政治候选人、记者和权威人士发表的评论、言论和批评,以证明墨西哥人如何意识到并有兴趣讨论这个国家普遍存在的巨大阶级差异。然而,阶级辩论永远与种族化的观念纠缠在一起,这表明了书中提出的阶级论点的种族化的价值。最后,分析说明了一种霸道的男子气概如何深刻地塑造了公共领域,将女性降至二等地位。这最后一章代表了对研究特权感兴趣的社会科学家们再次发出的“战斗召唤”。如果不关注同一硬币的另一面——特权群体,我们就无法理解贫困群体。
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引用次数: 0
Invisibility and Hypervisibility 隐形和超可见性
Pub Date : 2019-06-20 DOI: 10.1093/OSO/9780190931605.003.0003
Hugo Ceron‐Anaya
Chapter 2 analyzes the class composition of golf clubs, demonstrating that class dynamics cannot be solely reduced to economic relations. The first part shows how players commonly framed the broader golf community in terms of similarities. This, however, does not mean that all golfers and golf clubs were regarded as equal. There are tensions and antagonism, particularly among players situated at the extreme ends of the internal socioeconomic hierarchy, i.e., between golfers belonging to the least expensive and most exclusive clubs. The second part examines how clubs erected firm social boundaries with the outside world, creating spaces that are invisible to the larger city but hypervisible to the internal group. This analysis demonstrates how class dynamics modified spatial perceptions. The chapter ends by illustrating how gender intertwines with the class system, creating a class- as much as gender-based privileged space.
第二章分析了高尔夫俱乐部的阶级构成,证明阶级动态不能仅仅归结为经济关系。第一部分展示了玩家通常如何根据相似性来构建更广泛的高尔夫社区。然而,这并不意味着所有的高尔夫球手和高尔夫俱乐部都被视为平等的。这里存在着紧张和对抗,特别是在处于内部社会经济等级的极端末端的球员之间,即属于最便宜和最高档俱乐部的高尔夫球手之间。第二部分考察了俱乐部如何与外部世界建立牢固的社会界限,创造大城市看不见但内部群体超可见的空间。这个分析展示了阶级动态是如何改变空间感知的。这一章最后说明了性别是如何与阶级体系交织在一起,创造了一个阶级——就像基于性别的特权空间一样。
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引用次数: 0
Gender on the Golf Course 高尔夫球场上的性别
Pub Date : 2019-06-20 DOI: 10.1093/OSO/9780190931605.003.0007
Hugo Ceron‐Anaya
Chapter 6 uses the concept of hegemonic masculinity to explain why women golfers occupy a position subordinate to their male peers. The analysis first examines how female club members enjoy a higher-class position and white(r) racial identity, granting them a dominant position relative to lower-class women and men. Despite their advantaged position, the class-based hegemonic masculinity prevailing in these clubs produces a wide range of mechanisms that keep women in a secondary place. The gender distribution of playing time and the exclusion of women from the bar are two examples that illustrate how hegemonic masculinity dominates women golfers inside these clubs. The chapter ends by showing how some women possess enough privilege to subvert this form of gender subordination. Ironically, however, the possibility of creating a more gender-inclusive space has been hindered by the class and racial benefits that initially gave these women a privileged position in society.
第6章用男性霸权的概念来解释为什么女性高尔夫球手处于男性同伴的从属地位。该分析首先考察了女性俱乐部成员如何享有较高的阶级地位和白人(或)种族身份,使她们相对于较低阶级的女性和男性具有优势地位。尽管处于有利地位,但在这些俱乐部中普遍存在的以阶级为基础的男性霸权主义产生了各种各样的机制,使女性处于次要地位。打球时间的性别分布和女性被排除在酒吧之外是两个例子,说明了在这些俱乐部里,男性霸权是如何支配女性高尔夫球手的。本章最后展示了一些女性如何拥有足够的特权来颠覆这种性别从属的形式。然而,具有讽刺意味的是,创造一个更具性别包容性的空间的可能性受到了阶级和种族利益的阻碍,这些利益最初赋予了这些女性在社会中的特权地位。
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引用次数: 0
The History of Golf in Mexico 墨西哥的高尔夫历史
Pub Date : 2019-06-20 DOI: 10.1093/OSO/9780190931605.003.0002
Hugo Ceron‐Anaya
Chapter 1 analyzes the history of golf in Mexico, showing a long-term pattern of class and racialized dynamics associated to the sport. The first part describes how wealthy Anglo-American immigrants brought golf to late nineteenth-century Mexico. This section explains how the early development of golf was connected to the spread of modernity, capitalism, and Anglo-American racialized ideas, dynamics that informed the creation of a class- and race-based privileged space. The second part of the chapter chronicles the transformation that golf experienced after the 1940s when a growing number of affluent Mexicans joined this sport. The change, however, did not eradicate some of the early restrictive dynamics. The chapter ends by showing how the neoliberal policies introduced by the late 1980s significantly expanded the number of golf clubs existing in the country. Despite the considerable expansion, golf is still the preserve of the upper middle and upper classes in today’s Mexico.
第一章分析了墨西哥高尔夫的历史,展示了与这项运动相关的阶级和种族化动态的长期模式。第一部分描述了富有的英美移民如何将高尔夫球带到19世纪晚期的墨西哥。这一节解释了高尔夫的早期发展是如何与现代性、资本主义和英美种族化思想的传播联系在一起的,这些思想的动态影响了以阶级和种族为基础的特权空间的产生。本章的第二部分记录了20世纪40年代之后高尔夫经历的转变,当时越来越多的富裕的墨西哥人加入了这项运动。然而,这一变化并没有消除早期的一些限制性因素。本章最后展示了20世纪80年代末引入的新自由主义政策如何显著扩大了该国现有高尔夫俱乐部的数量。尽管有了相当大的发展,高尔夫球在今天的墨西哥仍然是中上层和上层阶级的专利。
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引用次数: 0
An Ostensibly Raceless Nation 一个表面上没有种族的国家
Pub Date : 2019-06-20 DOI: 10.1093/OSO/9780190931605.003.0005
Hugo Ceron‐Anaya
Chapter 4 presents the thesis of the racialization of class, arguing that racial understandings are deeply interconnected to class principles. The analysis starts by showing how despite the assumption that mestizaje eradicated all racial ideas, people employ a wide range of racialized notions in everyday interactions. Second, it shows how the class system deeply influences these racial ideas. This argument does not assume that the wealthier the person, the whiter they are perceived to be. Instead, it is explained why racial notions change from more fluid cultural assumptions at the bottom and middle part of the class hierarchy to more rigid biological views at the top of the socioeconomic order. The transformation is linked to both the changing nature of capital and the phenotypical composition of the upper classes. The chapter ends by using a series of concrete ethnographic examples to illustrate the argument of the racialization of class.
第四章提出了阶级种族化的论题,认为种族理解与阶级原则有着深刻的联系。分析首先表明,尽管假设梅斯蒂扎伊族根除了所有种族观念,但人们在日常交往中仍然采用了广泛的种族化观念。其次,它显示了阶级制度如何深刻地影响了这些种族观念。这个论点并没有假设一个人越富有,他就会被认为越白。相反,它解释了为什么种族观念从阶级等级的底部和中间部分的更流动的文化假设转变为社会经济秩序顶部的更严格的生物学观点。这种转变与资本性质的变化和上层阶级的表型构成有关。本章最后用一系列具体的民族志例子来说明阶级种族化的论点。
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引用次数: 1
Inside the Community 社区内部
Pub Date : 2019-06-20 DOI: 10.1093/OSO/9780190931605.003.0004
Hugo Ceron‐Anaya
Chapter 3 elaborates on the analysis of class, demonstrating how a multitude of mundane and ordinary actions reproduced class inequalities. First, it reflects on the connection between everyday language and the reproduction of social hierarchies inside clubs. Then follows a discussion of how perceptions of honor, honesty, intelligence, and civility informed a narrative that separates golf from popular sports, associating the latter with negative traits. This account allows club members to claim a form of athletic exceptionalism for golf, justifying exclusionary practices on arguments beyond wealth. The second part of the chapter explores the internal class divisions within the golf community, including an internal struggle between old-timers and newer club members. The former insisted on the importance of non-monetary forms of capital to determine the boundaries of the community, whereas the latter put more weight on financial assets to determine the limits of the group.
第三章详细阐述了阶级的分析,展示了大量平凡和普通的行为是如何复制阶级不平等的。首先,它反映了日常语言与俱乐部内部社会等级的再生产之间的联系。然后讨论了荣誉、诚实、智慧和文明的观念如何将高尔夫与流行运动区分开来,并将后者与负面特征联系起来。这种说法允许俱乐部成员宣称高尔夫运动是一种例外主义,以财富以外的理由为排他性做法辩护。第二部分探讨了高尔夫社区内部的阶级划分,包括老会员和新会员之间的内部斗争。前者强调非货币形式的资本的重要性,以确定共同体的界限,而后者则更重视金融资产,以确定集团的界限。
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引用次数: 2
Caddies 球童
Pub Date : 2019-06-20 DOI: 10.1093/oso/9780190931605.003.0006
Hugo Ceron‐Anaya
Chapter 5 uses the racialization-of-class thesis to demonstrate how the exclusion of caddies is based on class and racial dynamics, which are commonly conveyed through spatial arrangements. The analysis starts by showing how caddies’ low status is linked to their working-class origins as much as a narrative that justifies their impoverished condition on racialized grounds. The analysis then explains that although caddying offers a higher salary than most other working-class jobs, there are still multiple mechanisms that perpetuate caddies’ economic subordination. Interviewed club members constantly articulated a racialized discourse to speak about the spaces that caddies occupied. The chapter reveals how in a country that assumes that race (as a concept) and racism (as its manifestation) do not exist, space and spatial dynamics are highly effective ways to convey racialized hierarchies without the need to openly verbalize them.
第5章使用阶级的种族化理论来证明球童的排斥是如何基于阶级和种族动态的,这通常是通过空间安排来传达的。分析首先展示了球童的低地位是如何与他们的工人阶级出身联系在一起的,以及如何以种族化的理由为他们的贫困状况辩护的叙述。分析接着解释说,尽管球童的薪水高于大多数其他工薪阶层的工作,但仍有多种机制使球童在经济上处于从属地位。接受采访的俱乐部成员不断地表达种族化的话语,谈论球童所占据的空间。这一章揭示了在一个假定种族(作为一个概念)和种族主义(作为其表现形式)不存在的国家,空间和空间动态是传达种族化等级的非常有效的方式,而不需要公开地用语言表达。
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引用次数: 0
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Privilege at Play
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