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Widening the World of International Relations最新文献

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Conclusion 结论
Pub Date : 2018-07-11 DOI: 10.4324/9780203702239-12
E. Aydinli, Gonca Biltekin
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引用次数: 0
Would 100 global workshops on theory building make a difference? 100个关于理论建设的全球研讨会会产生影响吗?
Pub Date : 2018-07-11 DOI: 10.4324/9780203702239-3
K. Jørgensen
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引用次数: 0
Reshaping international relations 重塑国际关系
Pub Date : 2018-07-11 DOI: 10.4324/9780203702239-8
K. Smith
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引用次数: 3
Unpacking the “post-Soviet” 拆解“后苏联”
Pub Date : 2018-07-11 DOI: 10.4324/9780203702239-9
A. Makarychev, A. Yatsyk
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引用次数: 2
Transcending hegemonic international relations theorization 超越霸权国际关系理论化
Pub Date : 2018-07-11 DOI: 10.4324/9780203702239-10
C. Shih
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引用次数: 0
Homegrown theorizing 本土理论
Pub Date : 2018-07-11 DOI: 10.4324/9780203702239-4
Deniz Kuru
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引用次数: 0
A typology of homegrown theorizing 本土理论的类型学
Pub Date : 2018-07-11 DOI: 10.4324/9780203702239-2
E. Aydinli, Gonca Biltekin
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引用次数: 0
Iranian scholars and theorizing international relations 伊朗学者和国际关系理论化
Pub Date : 2018-07-11 DOI: 10.4324/9780203702239-5
H. Moshirzadeh
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引用次数: 0
The genealogy of culturalist international relations in Japan and its implications for post-Western discourse 日本文化主义国际关系的谱系及其对后西方话语的启示
Pub Date : 2017-07-06 DOI: 10.20991/allazimuth.326972
K. Shimizu
This paper aims to introduce a neglected methodology from Japanese international relations (IR) – the culturalist methodology – to Anglophone specialists in IR. This methodology is neglected not only by an Anglophone audience but also by Japanese IR scholars. I argue here that despite this negligence, the culturalist methodology has great potential to contribute to contemporary post-Western international relations theory (IRT) literature by posing radical questions about the ontology of IR, as it questions not only the ontology of Western IR, but also the IR discourses developed in the rest of the world. Consequently, in understanding and imagining the contemporary world, I clarify the importance of perceptions based on what, in Japan, are commonly called ‘international cultural relations’ (kokusai bunka) and ‘regional history’ (chiikishi). I also indicate how our perceptions of the world are limited by the Westphalian principles of state sovereignty and non-intervention among ‘equal’ nations on the basis of state borders. While historical understanding is widely recognised as an important approach to contemporary IR, its scope is limited by its universalised principles.
本文旨在向英语国家的国际关系专家介绍日本国际关系中一种被忽视的方法论——文化主义方法论。这种方法论不仅被以英语为母语的读者所忽视,而且也被日本的国际关系学者所忽视。我在这里认为,尽管存在这种疏忽,文化主义方法论通过对国际关系本体论提出激进的问题,对当代后西方国际关系理论(IRT)文学做出了巨大的贡献,因为它不仅质疑西方国际关系的本体论,而且还质疑世界其他地区发展起来的国际关系话语。因此,在理解和想象当代世界时,我澄清了基于在日本通常被称为“国际文化关系”(kokusai bunka)和“区域历史”(chiikishi)的认知的重要性。我还指出,我们对世界的看法如何受到威斯特伐利亚原则的限制,即国家主权和基于国家边界的“平等”国家之间的不干涉。虽然历史理解被广泛认为是当代国际关系的重要途径,但其范围受到其普遍原则的限制。
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引用次数: 7
Chinese concepts and relational international politics 中国观念与关系国际政治
Pub Date : 2017-07-03 DOI: 10.20991/ALLAZIMUTH.325784
Emilian Kavalski
The rise of China troubles the taken-for-granted epistemological and ontological constitution of International Relations (IR) theory. The Greek term ‘theoria’ implied travelling to foreign locales with the aim of gaining illumination that can then simultaneously inform and transform the ‘home’ of the traveler. Yet, instead of travelling, IR theory engages in silencing. This paper undertakes an interpretative journey of China’s IR concepts. In particular, it looks at the notion of guanxi – one of the two terms that goes into the Chinese phrase for International Relations (guoji guanxi). The contention is that ‘relationality’ renders a more accurate translation of guanxi in English. In the process, the paper uncovers the practices of ‘international relationality’ as an opportunity to redefine the ‘international’ as a co-dependent space where two or more actors (despite their divergences) can interface into a dialogical community.
中国的崛起对国际关系理论固有的认识论和本体论构成构成了挑战。希腊术语“theoria”意味着以获得启发为目的前往外国旅行,然后同时告知和改变旅行者的“家”。然而,红外理论不是传播,而是沉默。本文对中国的国际关系概念进行了一次阐释之旅。特别地,它着眼于关系的概念——中国国际关系短语中的两个术语之一。他们的观点是,“关系”在英语中更准确地翻译了“关系”。在此过程中,本文揭示了“国际关系”的实践,将其作为一个机会,将“国际”重新定义为一个相互依赖的空间,在这个空间中,两个或更多的参与者(尽管他们存在分歧)可以进入一个对话社区。
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引用次数: 9
期刊
Widening the World of International Relations
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