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Ritual, Performance and the Senses最新文献

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The Importance of Repetition: Ritual as a Support to Mind 重复的重要性:仪式作为思维的支持
Pub Date : 2020-05-18 DOI: 10.5040/9781474217712.ch-003
G. Downey
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引用次数: 3
Place-making in the "Holy of Holies": The Church of the Holy Sepulcher, Jerusalem “至圣所”的选址:耶路撒冷圣墓教堂
Pub Date : 2020-05-18 DOI: 10.5040/9781474217712.ch-004
T. Marchand
To date, the anthropology of space has been largely grounded in phenomenology and practice theory, both of which emphasise the mutually constitutive relations between embodied subjects and place. Despite the important contribution made by these approaches toward describing the experiential and situated nature of human activity, phenomenology and practice theory offer limited insight into the cognitive complexity involved in ‘place making’. Place is a dynamic state of mind undergoing constant update and revision in response to changing stimuli and available information, and grounded in a necessary interdependence between mind, body, emotion and environment. Based on my fieldwork in the Church of the Holy Sepulchre in Jerusalem, I contend that the pilgrim's ritual engagement with the ‘holy of holies’ exhibits an exceptional kind of place-making strategy – distinct from that employed in everyday life. Furthermore, I attempt to convey that it is because of the distinct nature of this cognitive strategy that the Holy Sepulchre has the enduring and extraordinary status it does in the Christian imagination.
迄今为止,空间人类学在很大程度上建立在现象学和实践理论的基础上,这两种理论都强调体现主体和地点之间的相互构成关系。尽管这些方法在描述人类活动的经验和情境本质方面做出了重要贡献,但现象学和实践理论对涉及“场所制造”的认知复杂性提供了有限的见解。场所是一种动态的心理状态,在不断变化的刺激和可用信息的反应中不断更新和修正,并以心理、身体、情感和环境之间必要的相互依存为基础。根据我在耶路撒冷圣墓教堂的实地考察,我认为朝圣者与“至圣之所”的仪式参与展示了一种特殊的场所制造策略——不同于日常生活中所使用的策略。此外,我试图传达的是,正是由于这种认知策略的独特性质,圣墓在基督徒的想象中才具有持久而非凡的地位。
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引用次数: 3
Ritual Action Shapes Our Brains: An Essay in Neuroanthropology 仪式行为塑造我们的大脑:神经人类学论文
Pub Date : 2015-02-25 DOI: 10.5040/9781474217712.ch-002
R. Turner
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引用次数: 3
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Ritual, Performance and the Senses
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