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Szósta katastrofa – wyniszczenie w dobie człowieka
Pub Date : 1900-01-01 DOI: 10.24917/20838972.17.11
Marcin Łubiński
As the scientists indicate in their analyzes, about 60% of vertebrates on Earth have extinct since the industrial revolution. The inevitable climate catastrophe in the coming decades will bring even more noticeable damage. Due to the pres-ence of the human species in the world and its unrestrained expansion, the eff ects of Homo sapiens activity aff ect almost all ecosystems. Snowless winters, rising sea levels or extremely high temperatures are symptoms of a disaster that we are unable to ignore. This article briefl y discusses the most signifi cant threats to ecosystem services, the eff ects of careless human activity, and their current as well as future consequences, broken down into individual “sectors” of human activity. The current geopolitical situation regarding climate change and its impact on the world will also be presented. This article is mainly based on the 2019 IPBES report and reports from WWF and other entities dealing with climate change.
正如科学家们在分析中指出的那样,自工业革命以来,地球上大约60%的脊椎动物已经灭绝。未来几十年不可避免的气候灾难将带来更明显的破坏。由于人类物种在世界上的存在及其无限制的扩张,智人活动的影响几乎影响到所有的生态系统。无雪的冬天、海平面上升或极端高温都是我们无法忽视的灾难的征兆。本文简要讨论了对生态系统服务的最重大威胁,粗心的人类活动的影响,以及它们当前和未来的后果,并将其分解为人类活动的各个“部门”。还将介绍当前气候变化的地缘政治形势及其对世界的影响。本文主要基于2019年IPBES报告以及世界自然基金会和其他应对气候变化实体的报告。
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引用次数: 0
Wpływ moralności na przeciwdziałanie zmianom klimatycznym
Pub Date : 1900-01-01 DOI: 10.24917/20838972.17
Thomas Pölcer, Uniwersytet w Grazu
Suppose you are a moral error theorist, i.e., you believe that no moral judgment is true. What, then, ought you to do with regard to our common practice of mak-ing such judgments? Determining the usefulness of our ordinary moral practice is exacerbated by the great number and variety of moral judgments. In-depth case studies may thus be more helpful in clarifying error theory’s practical im-plications than refl ections about morality in general. In this chapter I pursue this strategy with regard to a particularly important matter, namely climate change. First, I establish general conditions for when a moral judgement has any eff ect on those who accept it. Second, I show that the judgement that in-dividuals in industrialized countries are morally obliged to act against climate change does not fulfi l these conditions, and is thus neither benefi cial nor harm-ful. Finally, I sketch several strategies for increasing people’s non-moral moti-vation to act against climate.
假设你是一个道德错误理论家,也就是说,你相信没有道德判断是正确的。那么,对于我们作出这种判断的一般做法,你应该怎么做呢?确定我们日常道德实践的有用性,由于数量众多、种类繁多的道德判断而变得更加困难。因此,深入的案例研究可能比一般的道德反思更有助于澄清错误理论的实际含义。在本章中,我将在一个特别重要的问题上采用这一策略,即气候变化。首先,我建立了道德判断何时对接受它的人产生影响的一般条件。其次,我指出,工业化国家的个人在道德上有义务采取行动应对气候变化的判断不符合这些条件,因此既不有利也不有害。最后,我概述了几种提高人们对抗气候变化的非道德动机的策略。
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Edukacja Etyczna
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