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Journal of Psychosocial Studies最新文献

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Psychosocial aesthetics and the art of lived experience 社会心理美学和生活经验的艺术
IF 0.3 Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718111023
J. Bennett, L. Froggett, Lizzie Muller
This article identifies the distinctive nature of arts-based psychosocial enquiry and practice in a public mental health context, focusing on two projects delivered as part of The Big Anxiety festival, in Sydney, Australia in 2017: ‘Awkward Conversations’, in which one-to-one conversations about anxiety and mental health were offered in experimental aesthetic formats; and ‘Parragirls Past, Present’, a reparative project, culminating in an immersive film production that explored the enduring effects of institutional abuse and trauma and the ways in which traumatic experiences can be refigured to transform their emotional resonance and meaning. Bringing an arts-based enquiry into lived experience into dialogue with psychosocial theory, this article examines the transformative potential of aesthetic transactions and facilitating environments, specifically with regard to understanding the imbrication of lived experience and social settings.
本文确定了在公共心理健康背景下基于艺术的社会心理咨询和实践的独特性质,重点关注2017年澳大利亚悉尼大焦虑节的两个项目:“尴尬对话”,其中以实验美学形式提供关于焦虑和心理健康的一对一对话;“Parragirls Past, Present”,这是一个修复项目,最终以一部沉浸式的电影制作而告终,探索了机构虐待和创伤的持久影响,以及创伤经历可以重新塑造以改变其情感共鸣和意义的方式。将以艺术为基础的对生活经验的探究与社会心理理论进行对话,本文探讨了审美交易和促进环境的变革潜力,特别是在理解生活经验和社会环境的混合方面。
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引用次数: 7
Psychosocial justice for students in custody 为在押学生提供社会心理正义
IF 0.3 Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718110899
Timothy Corcoran, J. White, K. Riele, Alison Baker, Philippa Moylan
Availability to quality education is significantly beneficial to the life prospects of young people. In particular, for young people caught up in the justice system, it is argued that involvement in education reduces risk of further criminality and improves a person’s prospects for future community engagement. This paper overviews a recent study undertaken in the Australian state of Victoria. The study worked with project partner, Parkville College, the government school operating inside the state’s two detention centres, to examine what supports and hinders education for students in custody. Amongst other purposes, education should be about the pursuit of justice and if accepted as an ontological opportunity, education can invite the pursuit of a particular kind of justice ‐ psychosocial justice. Subsequently, psychosocial theory applied to educational practice in youth detention is inextricably linked to issues concerning justice, both for how theory is invoked and ways in which practice is enacted. The paper first introduces the concept of psychosocial justice then hears from staff connected to Parkville College regarding issues and concerns related to their work. As shown, education for incarcerated young people, not just in Australia but internationally, is enhanced by contributions from psychosocial studies providing a means to pursuing justice informed by a politics of psychosocialism.
获得优质教育对青年人的生活前景大有裨益。特别是,对于被司法系统困住的年轻人,有人认为,参与教育可以降低进一步犯罪的风险,并改善一个人未来参与社区活动的前景。本文概述了最近在澳大利亚维多利亚州进行的一项研究。这项研究是与项目合作伙伴帕克维尔学院(Parkville College)合作进行的,帕克维尔学院是一所公立学校,在该州的两个拘留中心内运营,研究是什么支持和阻碍了被拘留学生的教育。在其他目的中,教育应该是关于追求正义的,如果作为一种本体论的机会被接受,教育可以邀请追求一种特殊的正义——社会心理正义。随后,应用于青少年拘留教育实践的社会心理理论与正义问题不可分割地联系在一起,无论是理论是如何被援引的,还是实践是如何实施的。本文首先介绍了社会心理正义的概念,然后听取了与帕克维尔学院有关的工作人员关于他们工作中的问题和关注。如图所示,不仅在澳大利亚,而且在国际上,被监禁的年轻人的教育得到了社会心理研究的加强,社会心理研究提供了一种追求正义的手段,这种手段受到心理社会主义政治的影响。
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引用次数: 2
Intergenerational transmission of trauma: Holocaust survivors, their children and their children’s children 创伤的代际传递:大屠杀幸存者、他们的子女及其子女的子女
IF 0.3 Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718110998
C. Alford
Drawing on my own research, as well as the research of others, the question considered is how trauma may be transmitted down the generations. Some argue that the second-generation of Holocaust survivors is traumatized. I disagree, concluding that many faced emotional problems separating from while remaining connected to their parents. Attachment theory seems the best way of explaining both the problem and how it is best dealt with. The answer to these questions comes from second-generation survivors themselves, not just the author’s theory.
根据我自己的研究,以及其他人的研究,考虑的问题是创伤是如何代代相传的。一些人认为,第二代大屠杀幸存者受到了精神创伤。我不同意,我的结论是,许多人在与父母分离的同时,也面临着情感问题。依恋理论似乎是解释这个问题以及如何最好地处理这个问题的最好方法。这些问题的答案来自第二代幸存者自己,而不仅仅是作者的理论。
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引用次数: 2
Beyond the angers of populism: a psychosocial inquiry 超越民粹主义的愤怒:一种心理社会探究
IF 0.3 Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718111014
B. Richards
This article offers a model of psychosocial inquiry in an analysis of the sources of the passionate desire for the UK to leave the EU. It proceeds from separate consideration of the ‘monocular’ modes of both societally- and psychologically-focussed approaches, towards bringing them together in a more ‘binocular’ vision. Firstly, familiar societal explanations are considered, in the perceived losses of material security, of national sovereignty and of indigenous community. It is noted that this level of explanation cannot account for the variations amongst Leave-supporting individuals in the intensity of their anger with the ‘establishment’. Secondly, a depth-psychological approach is explored, noting the contribution of theories of ‘othering’ and focussing on how pro-Brexit anger can be understood as a narcissistic rage against the ‘otherness’ of authority, as represented both by Parliament and the British elites, and by European institutions. Thirdly, a psychosocial ‘binocularity’ is outlined, in which societally-generated anxieties can be seen to interact with the intra-psychic vector of the narcissistic defence. That defence in turn can be seen to have become more prominent in late-modern societies due to cultural changes which have impacted adversely on the capacity for basic trust, so in historical context the psychic dimension folds back into the societal.
本文提供了一个社会心理调查模型,分析了英国离开欧盟的强烈愿望的来源。它从单独考虑社会和心理聚焦方法的“单眼”模式开始,将它们结合在一起,形成一个更“双目”的视野。首先,在物质安全、国家主权和土著社区的公认损失中,考虑了熟悉的社会解释。值得注意的是,这种解释水平无法解释脱欧派个人对“建制派”愤怒程度的差异。其次,探讨了一种深度心理学方法,注意到“他者”理论的贡献,并关注支持英国脱欧的愤怒如何被理解为对议会、英国精英和欧洲机构所代表的权威的“他者”的自恋愤怒。第三,概述了社会心理的“双眼性”,其中可以看到社会产生的焦虑与自恋防御的内在心理载体相互作用。由于文化变化对基本信任的能力产生了不利影响,这种防御反过来在近代社会中变得更加突出,因此在历史背景下,心理维度又折叠回社会。
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引用次数: 3
Secondary authoritarianism ‐ the economy and right-wing extremist attitudes in contemporary Germany 次威权主义——当代德国的经济和右翼极端主义态度
IF 0.3 Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718111032
O. Decker
In this essay the thesis of a secondary authoritarian dynamic governing contemporary German society is presented. The author follows Sigmund Freud’s distinction between primary and secondary masses ‐ a leader as idealized object of the group members constitutes the first, an abstract object produces the latter mass. To underpin his thesis the author argues with empirical findings of the longitudinal research project ‘Leipzig-Studies on Authoritarianism’ measuring right-wing extremist attitudes in the general German population since 2002 (until 2018 known as ‘Leipzig “Center”-Studies’). Those empirical findings and group discussions conducted in the same project point out that in post-fascistic German society, economic growth had a most prominent role. It was able to win this powerful position because its historical roots were laid in Nazi Germany. The authoritarian dynamic under economic regression until today shows that the function of this secondary authoritarian object is still in power. If this thesis is correct, right-wing extremist attitudes give a deeper insight into modern societies as well as into an individual’s prejudices.
在这篇文章中,提出了统治当代德国社会的次级权威动力的论点。作者遵循西格蒙德·弗洛伊德对主要质量和次要质量的区分——领导者作为群体成员的理想化对象构成第一质量,抽象对象产生后一质量。为了支持他的论文,作者论证了纵向研究项目“莱比锡-威权主义研究”的实证结果,该项目测量了自2002年以来德国普通民众的右翼极端主义态度(直到2018年被称为“莱比锡“中心”研究”)。这些实证研究结果和在同一项目中进行的小组讨论指出,在后法西斯德国社会,经济增长发挥了最突出的作用。它之所以能够赢得这个强大的地位,是因为它的历史根源在于纳粹德国。直到今天,经济衰退下的权威动力表明,这个次级权威对象的功能仍然在掌权。如果这个论点是正确的,那么右翼极端主义的态度就能让我们更深入地了解现代社会以及个人的偏见。
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引用次数: 1
The coming triumph of the psychosocial perspective: lessons from the rise, fall and revival of Erich Fromm 即将到来的社会心理视角的胜利:从埃里希·弗洛姆的崛起、衰落和复兴中吸取的教训
IF 0.3 Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718110871
N. Mclaughlin
This article presents the story of the rise, fall and revival of Erich Fromm, arguably the most important psychosocial thinker of the 20th century. Fromm was a major intellectual figure in the 1940s, 1940s and 1950s in a period of time when psychosocial work was growing in influence. Work that continues in that tradition is outlined and the implications this story holds for the psychosocial school of thought is spelled out through given events in the world today (Trumpism and right wing nationalism in particular) that once again create space for psychosocial ideas. The opportunities and the challenges faced today by the psychosocial perspective are discussed in light of the lessons that can be learned by looking at the earlier case of the rise and fall of Erich Fromm and the current global revival of interest in his theories. I conclude by offering some thoughts on how elements of sectarianism have sometimes plagued the psychosocial perspective and how this can be avoided in the coming years as we look forward to the coming triumph of depth psychological perspectives in the social sciences.
本文介绍了可以说是20世纪最重要的社会心理思想家埃里希·弗洛姆的崛起、衰落和复兴的故事。弗洛姆是20世纪40年代、40年代和50年代的重要知识分子,当时社会心理工作的影响力正在增长。本文概述了延续这一传统的工作,并通过当今世界的特定事件(特别是特朗普主义和右翼民族主义)阐明了这个故事对社会心理学派的影响,这些事件再次为社会心理思想创造了空间。通过回顾埃里希·弗洛姆(Erich Fromm)早期的兴衰案例,以及当前全球对他的理论重新产生兴趣,我们可以从这些案例中吸取教训,并根据这些教训来讨论当今社会心理视角所面临的机遇和挑战。最后,我提出了一些关于宗派主义因素如何有时困扰社会心理视角的想法,以及如何在未来几年避免这种情况,因为我们期待着深度心理学视角在社会科学中即将取得胜利。
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引用次数: 5
Abjection, identity and the enigmatic message: embodied meanings and social constructions 落魄、身份与神秘讯息:具身意义与社会建构
IF 0.3 Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718110916
M. Charles
Identity is built upon the early interactions with caretakers through whom we internalize a felt-sense of what it means to be ourselves, including values and judgments that have been passed along the generations. Psychoanalytic theory and the attachment literature help us to understand some of the more subversive elements of that transmission process, ways in which unprocessed trauma and unresolved mourning provides a vehicle for passing along positive and negative aspects of personal, familial and cultural aspects of identity across the generations. Because that transmission process directly impacts ways in which oppression and marginalization skew meanings for future generations, it is important that we consciously recognize and work with the projective processes as they play out in our children and in ourselves. In this paper, I discuss ways in which projection and unprocessed shame can inhibit the type of active reflection required for ethical behavior and democratic process.
身份是建立在早期与看护人的互动上的,通过他们,我们内化了一种对自己意味着什么的感觉,包括代代相传的价值观和判断。精神分析理论和依恋文献帮助我们理解传播过程中一些更具颠覆性的因素,未处理的创伤和未解决的哀悼提供了一种媒介,将个人、家庭和文化身份的积极和消极方面代代相传。因为这种传递过程直接影响到压迫和边缘化对后代的影响,所以当投射过程在我们的孩子和我们自己身上发挥作用时,我们有意识地认识到并与之合作是很重要的。在本文中,我讨论了投射和未经处理的羞耻可以抑制道德行为和民主进程所需的主动反思类型的方式。
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引用次数: 0
Psychosocial studies and the practice of psychology: a South African perspective 社会心理研究和心理学实践:南非视角
IF 0.3 Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718110970
L. Young
In this paper I explore the relationship between psychosocial studies and the practice of psychology, with a view to considering how each might enhance the other. The first part of this paper reviews existing work within psychosocial studies on applied practice internationally. Thereafter, the ways in which psychosocial studies has been taken up in the South African context is briefly described, before turning to a contextual overview of the status of applied psychology in this context. I argue that, given South Africa’s high levels of poverty and unequal access to mental health resources, novel ways of providing psychological services is needed and this is where psychosocial studies and a responsive practice of applied psychology might be enlivened together. The second part of this paper therefore describes a service-learning course for fourth year psychology students, and caregivers and their children with physical disabilities, as an exemplar of this responsive psychosocial practice. The teaching philosophy that guides the delivery of the course as well as the course content are described, both underpinned by a psychosocial framework. For the purposes of this paper, I focus on two major tenets of this psychosocial framework and how these are articulated in the service learning. I argue that a mutually beneficial relationship exists in bringing together applied psychological practice, in its less traditional sense, and a psychosocial studies that draws on psychoanalysis in particular, illuminating that which is surprising, possibly ‘unconscious’, to both.
在这篇论文中,我探讨了社会心理研究和心理学实践之间的关系,以考虑两者如何相互促进。本文的第一部分回顾了国际上应用实践中社会心理研究的现有工作。此后,简要描述了社会心理研究在南非背景下被采用的方式,然后转向应用心理学在这一背景下的地位的背景概述。我认为,鉴于南非的高度贫困和获得心理健康资源的机会不平等,提供心理服务的新方式是必要的,这是社会心理研究和应用心理学的响应性实践可以一起活跃起来的地方。因此,本文的第二部分描述了一个服务学习课程,为四年级心理学学生,照顾者和他们的身体残疾的孩子,作为这种反应性心理社会实践的范例。教学理念,指导课程的交付以及课程内容进行了描述,两者都以社会心理框架为基础。为了本文的目的,我将重点放在这个社会心理框架的两个主要原则以及这些原则如何在服务学习中表达出来。我认为,一种互惠互利的关系存在于将应用心理学实践(在其不那么传统的意义上)和社会心理研究(特别是利用精神分析)结合在一起,阐明了对两者来说都是令人惊讶的,可能是“无意识的”。
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引用次数: 1
Psychosocial studies with psychoanalysis 心理社会研究与精神分析
IF 0.3 Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718110952
S. Frosh
Psychosocial studies is methodologically and theoretically diverse, drawing on a wide range of intellectual resources. However, psychoanalysis has often taken a privileged position within this diversity, because of its well-developed conceptual vocabulary that can be put to use to theorise the psychosocial subject. Its practices have become a model for some aspects of psychosocial work, especially in relation to its focus on intense study of individuals, its explicit engagement with ethical relations, and its traversing of disciplinary boundaries across the arts, humanities and social sciences.This article begins with a brief description of some principles of psychosocial thinking, including its transdisciplinarity and criticality and its interest in ethics and in reflexivity. It then explores the place of psychoanalysis in this genealogy, presenting the case for psychoanalysis’ continuing contribution to the development of psychosocial studies. It is argued that this case is a strong one, but that the critique of psychoanalysis from the discursive, postcolonial, feminist and queer perspectives that are also found in psychosocial studies is important. The claim will be made that the engagement between psychoanalysis and its psychosocial critics is fundamentally productive. Even though it generates real tensions, these tensions are necessary and significant, reflecting genuine struggles over how best to understand the socially constructed human subject.
社会心理研究在方法和理论上都是多样化的,利用了广泛的智力资源。然而,精神分析经常在这种多样性中占据特权地位,因为它有完善的概念词汇,可以用来理论化社会心理主体。它的实践已经成为社会心理工作的某些方面的典范,特别是它对个人的深入研究,它对伦理关系的明确参与,以及它跨越艺术、人文和社会科学的学科界限。本文首先简要介绍了社会心理思维的一些原理,包括它的跨学科性和批判性,以及它对伦理和反身性的兴趣。然后,它探讨了精神分析在这一谱系中的地位,展示了精神分析对社会心理研究发展的持续贡献。有人认为,这是一个强有力的案例,但从话语、后殖民、女权主义和酷儿的角度对心理分析的批判也在社会心理研究中发现是重要的。我们会说精神分析学和它的社会心理批评家之间的合作从根本上来说是富有成效的。尽管它产生了真正的紧张,但这些紧张是必要的和重要的,反映了如何最好地理解社会建构的人类主体的真正斗争。
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引用次数: 8
Psychosocial approaches to mass hysteria phenomena: a case study in Mozambique 集体歇斯底里现象的社会心理方法:莫桑比克个案研究
IF 0.3 Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718111005
Carla Penna
This article has two aims. First, it will provide an overview of hysteria and mass hysteria phenomena throughout history, by exploring the psychosocial elements underneath selected historical episodes such as medieval ‘dance plagues’ and ‘Loudun possessions’ (1632‐34), but also by presenting recent social-psychiatric and epidemiological case analysis on the topic. Second, it will present and discuss an episode of what could be described as mass hysteria, which occurred in 2010 in a secondary school in Maputo, Mozambique. Using psychoanalytic and group analytic inputs, both aims will enable a suggestion as to the psychosocial aspects that lie underneath the referred episode. The article will also consider, although in the background, the role played by apparatuses of power and colonial discourses in shaping some of the analysis and visions that mass hysteria portrayed in the case study may have acquired. A transdisciplinary perspective will allow a broader understanding of mass hysteria, highlighting the relevance of psychosocial approaches to investigations of collective phenomena.
本文有两个目的。首先,它将通过探索中世纪“舞蹈瘟疫”和“娄敦财产”(1632 - 34)等选定历史事件背后的社会心理因素,以及最近关于该主题的社会精神病学和流行病学案例分析,概述歇斯底里症和群体性歇斯底里症现象。其次,报告将介绍并讨论2010年发生在莫桑比克马普托一所中学的一件可称为集体歇斯底里的事件。使用精神分析和群体分析的输入,这两个目标都将使人们能够对所提到的情节背后的社会心理方面提出建议。本文还将考虑,尽管在背景中,权力机构和殖民话语在塑造案例研究中描绘的集体歇斯底里可能已经获得的一些分析和愿景方面所发挥的作用。跨学科的观点将允许对集体歇斯底里症有更广泛的理解,强调社会心理方法与集体现象调查的相关性。
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引用次数: 1
期刊
Journal of Psychosocial Studies
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