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Cultural anthropology’s love-hate relationship with evolution: what will the future bring? 文化人类学与进化的爱恨关系:未来会带来什么?
IF 0.4 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 2020-01-01 DOI: 10.5167/UZH-192455
Van Schaik, P. Carel
Cultural anthropology and evolutionary biology arose around the same time, and both adopted the same evolutionist framework. Their paths soon diverged, however, largely because anthropology rejected the notion of evolutionary progress—and thus the notion of the existence of primitive versus advanced races—before evolutionary biology did. Most anthropologists subsequently rejected all evolutionary interpretations of ethnographic patterns and thus all biological influences on human behavior. Most evolutionary biologists until recently ignored the massive role of culture in guiding human behavior. Promising recent work suggests that important new insights emerge when evolutionary and cultural influences on behavior and society are integrated. The success of these new approaches indicates that the presence of a similar mental substrate everywhere produces a non-trivial level of predictability and thus convergence in cultural evolution. Future work along these lines should therefore yield novel insights in how humans respond to changing subsistence or institutional arrangements.
文化人类学和进化生物学几乎同时兴起,都采用了同样的进化主义框架。然而,他们的道路很快就分道扬镳了,这主要是因为人类学在进化生物学之前拒绝了进化过程的概念——因此拒绝了原始种族与高级种族存在的概念。大多数人类学家随后拒绝了人种学模式的所有进化解释,从而拒绝了所有对人类行为的生物影响。直到最近,大多数进化生物学家都忽视了文化在指导人类行为方面的巨大作用。最近有希望的工作表明,当进化和文化对行为和社会的影响相结合时,重要的新见解就会出现。这些新方法的成功表明,相似的心理基础在任何地方的存在都会产生一种非平凡的可预测性,从而在文化进化中趋同。因此,未来沿着这条路线进行的工作应该会对人类如何应对不断变化的生存或制度安排产生新的见解。
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引用次数: 1
Museum, materielle Kultur und Universität. Überlegungen zur Parallelität und Zeitgenossenschaft der DDR / BRD-Ethnologien im Hinblick auf eine Standortbestimmung mit Zukunftsaussichten 博物馆实物文化大学我在考虑民主德国/德意志民主共和国的平行性和时间同盟,以确定未来的方向
IF 0.4 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 2020-01-01 DOI: 10.5167/UZH-194130
Mareile Flitsch, K. Noack
More than 30 years after the “Wende” [the “Turn”], a review of the social anthropology and eth-nographic museums of the GRD and FRG as parallel, contemporaneous, closely entangled and yet equally “system competing” disciplines and research groups is long overdue. For, after the “post-Wende-era” – as a still rather blurred transition period of relative curiosity about each other and emerging opportunities – the current acute ignorance about the GDR is all too obvious. It has resulted in a new sovereignty of interpretation about the discipline having become commonplace, one which knows very little about the institutions, publications and achievements, and which ignores witnesses from the time. Cold War figures of speech of times about “the east” are reproduced without thought, whereas archival research, knowledge about the GDR and FRG’s scientific landscapes, of the science policies and the actors and actresses at in-stitutes and museums, and therewith competences of understanding publications and exhibitions and the remaining academic potentials, would shed new light on social anthropology’s theory and research lines. The authors aim – along the counterfactual question of which social anthropologies could have encoun-tered each other in 1989 – to undertake a positioning of the ethnographic institutes and museums in their contemporaneous parallelisms, which acknowledges today’s simultaneity of disciplinary and museum competences, and which keeps it visible for future researchers, as well as for projects and debates today.
在“文德”(“转向”)30多年后,对GRD和FRG的社会人类学和民族志博物馆作为平行的、同时期的、紧密纠缠的、但同样“系统竞争”的学科和研究团体的回顾是姗姗来迟的。因为,在“后文德时代”之后——这是一个相对模糊的过渡时期,人们对彼此和新出现的机遇都比较好奇——目前对德意志民主共和国的极度无知是再明显不过了。这导致了对这门学科的一种新的主权解释已经变得司空见惯,这种解释对机构、出版物和成就知之甚少,而且忽视了当时的目击者。冷战时期关于“东方”的话语是不经思考就能复制的,而档案研究、关于德意志民主共和国和德意志联邦共和国的科学景观、科学政策和学院和博物馆的男女演员的知识,以及由此产生的理解出版物和展览的能力和剩余的学术潜力,将为社会人类学的理论和研究路线提供新的视角。作者的目标是——沿着反事实的问题,社会人类学在1989年可能会遇到彼此——在他们同时代的平行关系中对民族志研究所和博物馆进行定位,这承认今天学科和博物馆能力的同时性,并使其对未来的研究人员以及今天的项目和辩论保持可见。
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引用次数: 0
Rezension von: Oppitz, Michael. 2013. Die Morphologie der Schamanentrommel. Zürich: Edition Voldemeer 奥比茨2013甲骨文形态苏黎世,伏地魔编辑
IF 0.4 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 2014-01-01 DOI: 10.5167/uzh-105557
Urs Andreas Wickli
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引用次数: 0
„Ground work“ und „paper work“ : Feldzugang bei Polizeiorganisationen in Westafrika
IF 0.4 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 2011-01-01 DOI: 10.2307/41941013
M. Göpfert, J. Beek
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引用次数: 20
Translokalität und Identität 变性和身份
IF 0.4 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 1999-01-01 DOI: 10.5282/UBM/EPUB.32068
Martin Sökefeld
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引用次数: 1
Bodendegradierung und Ernährungskrise bei den Ouldeme und Platha. Umwelt- und Ernährungsprobleme bei zwei Feldbauerngruppen in den Mandarabergen Nord- Kameruns: Eine Folge der Adaptation an Monetarisierung und Wandel traditioneller institutioneller Rahmenbedingungen 低下的状态和食品危机在Ouldeme和Platha一个是来自曼德勒北部的两个农民团体所面临的环境和粮食问题:这是根据货币化和改变传统制度框架而产生的结果
IF 0.4 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 1999-01-01 DOI: 10.7892/BORIS.52830
T. Haller
The Ouldeme and the Platha are two traditional farming communities of northern Cameroon. During the A.'s field work between 1990 and 1991, both groups in this semi-arid zone faced an environmental crisis and food shortages which cannot be explained by neo-Malthusian theory. He offers explanations that are influenced by the new institutional economics and anthropology and focuses on the various changes during colonial and post-colonial times. These include the monetarisation of social relationships as well as changes in traditional institutions of land use, traditional management of the harvest, and restricted beer production. There are also changes in rules concerning land use. Neglecting to maintain terraced fields under rent for one year and terraced fields in mortgage because of insecure land tenure seems to be one of the major changes leading to soil erosion. The A. explains how different gender and age-specific individual strategies of adaptation to monetarisation, that give short-term pay-offs, lead to environmental degradation and food insecurity in the long run, and change traditional institutions that once helped people to use the resources in a more sustainable way.
Ouldeme和Platha是喀麦隆北部的两个传统农业社区。在A。在1990年至1991年的野外工作中,这两个群体在半干旱地区都面临着环境危机和食物短缺,这是新马尔萨斯理论无法解释的。他提供了受新制度经济学和人类学影响的解释,并关注殖民和后殖民时期的各种变化。其中包括社会关系的货币化,以及传统土地使用制度的变化,传统的收获管理,以及限制啤酒生产。有关土地使用的规则也有变化。由于土地使用权不安全而忽略了对租期一年的梯田和抵押梯田的维护,似乎是导致土壤侵蚀的主要变化之一。a .解释了不同性别和年龄的个体适应货币化的策略如何带来短期回报,从长远来看如何导致环境退化和粮食不安全,并改变了曾经帮助人们以更可持续的方式使用资源的传统制度。
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引用次数: 3
[The highest age among peoples of all continents according to material from the Human Relations Area Files]. [根据《人类关系领域档案》的资料,是各大洲人民中年龄最高的]。
IF 0.4 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 1981-01-01
T Weinert
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引用次数: 0
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Zeitschrift Fur Ethnologie
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