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Hegel’s 'Objective Spirit' and its Contemporary Relevance for the Philosophy of Economics 黑格尔的“客观精神”及其对经济学哲学的当代意义
Pub Date : 2012-05-10 DOI: 10.2139/ssrn.2055646
Ivan Boldyrev, Carsten Herrmann-Pillath
This paper explores the implications of the recent revival of Hegel studies for the philosophy of economics. We argue that Hegel’s theory of Objective Spirit anticipates many elements of modern approaches in cognitive sciences and of the philosophy of mind, which adopt an externalist framework. In particular, Hegel pre-empts the theories of social and distributed cognition. The pivotal elements of Hegelian social ontology are the continuity thesis, the performativity thesis, and the recognition thesis, which, when taken together, imply that all mental processes are essentially dependent on externalizations, with the underlying pattern of actions being performative. In turn, performative action is impossible without mutual recognition in an intersubjective domain. We demonstrate the implications for economic theory in sketching an externalist approach to institutions and preferences.
本文探讨了黑格尔研究最近的复兴对经济学哲学的影响。我们认为,黑格尔的客观精神理论预见了现代认知科学和心灵哲学方法的许多要素,这些方法采用了外部主义的框架。特别是,黑格尔抢先提出了社会认知理论和分布认知理论。黑格尔社会本体论的关键要素是连续性命题、表演性命题和认知命题,当它们结合在一起时,意味着所有的心理过程本质上都依赖于外化,而行为的潜在模式是表演性的。反过来,如果没有主体间领域的相互认可,行为行为是不可能的。我们通过描绘一种外部主义的制度和偏好方法来论证经济理论的含义。
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PRN: Critical Theory (Topic)
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