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International Relations and the Problem of Time最新文献

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Telling Time 告诉时间
Pub Date : 2020-05-27 DOI: 10.1093/oso/9780198850014.003.0004
Andrew R. Hom
Having defended a basic theory of timing, chapter three develops a framework more closely fitted to IR. Drawing from narratology, it formulates an account of narrative timing, which shows how we configure and re-configure narratives to place confounding experiences in a meaningful, serial whole. After emphasizing narrative elements common to all IR scholarship, this chapter shows how narrative emplotment unfolds a temporal world using four distinct timing techniques: the synoptic theme, which acts as the timing standard; creative filtration, which determines what processes matter; cleaving experience, which establishes the story’s durative presence; and concordant discordance, which reinterprets unintelligible and overwhelming experiences as key plot drivers. It then illustrates these narrative timing operations in familiar IR explanatory forms. Finally, the chapter discusses how narrative timing further elaborates the problem of Time and why some narrative temporalities become reified, passive timing meters, which aesthetically resolve that problem while blinding us to its future return. Chapter three closes by highlighting key conclusions from Part One and their implications for IR.
在为时序的基本理论辩护之后,第三章发展了一个更适合IR的框架。从叙事学的角度出发,它阐述了一种叙事时间,它展示了我们如何配置和重新配置叙事,将混乱的经历置于一个有意义的、连续的整体中。在强调了所有国际关系研究共同的叙事元素之后,本章展示了叙事运用如何使用四种不同的时间技术来展现一个时间世界:作为时间标准的对观主题;创意过滤,决定什么过程重要;割裂体验,确立了故事的持续存在;和谐的不和谐,重新诠释了难以理解和压倒性的经历作为关键的情节驱动力。然后以熟悉的IR解释形式说明这些叙事计时操作。最后,本章讨论了叙事时间如何进一步阐述时间问题,以及为什么一些叙事时间性成为物化的、被动的时间计量,这在美学上解决了这个问题,但却让我们看不到它的未来回归。第三章最后强调了第一部分的主要结论及其对国际关系的影响。
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引用次数: 0
Critical Approaches 重要的方法
Pub Date : 2020-05-27 DOI: 10.4135/9781483346427.n104
Andrew R. Hom
Chapter eight tackles the vanguard of IR time studies, where critical scholars have successfully placed time and temporality at the front of the agenda but done less to elaborate and interrelate their diverse conceptual innovations. Covering four critical discourses of time—“savage” and neoclassical times, accelerating time, and temporalities of rupture—this chapter uses timing theory to assess pivotal assumptions at the heart of critical IR. While they propose to problematize time, critical scholars still reify various concepts and selectively deploy the problem of Time against hegemonic political logics. In each case, timing theory offers a more thoroughgoing and coherent account of critical temporalities. In particular, it shows that past times signal long-running timing successes bound up with power, that fast times need not lead to alienation, and that ruptures can never be ends in themselves unless underwritten by the sorts of politics that many critical scholars refute. Instead, ruptures must be understood as moments requiring fraught new forms of timing, unless we rely on silently shared assumptions and a form of liberal-idealism that depoliticizes critical times just when we should be pushing the politics of time and timing further, a task better met by the open timing standards of reflexive realism.
第八章讨论了国际关系时间研究的前沿,其中批判性学者成功地将时间和时间性置于议程的前沿,但在详细阐述和相互关联他们的各种概念创新方面做得较少。涵盖了四个关键的时间话语-“野蛮”和新古典时代,加速时间和破裂的时间性-本章使用时间理论来评估关键IR核心的关键假设。批判学者在提出时间问题化的同时,仍然将各种概念具体化,有选择地将时间问题部署到霸权政治逻辑的对立面。在每一种情况下,时间理论提供了一个更彻底和连贯的关键时间性的说明。特别是,它表明,过去的时代预示着与权力密切相关的长期时间成功,快速的时代不一定会导致疏远,而且,除非得到许多批判性学者所驳斥的那种政治的支持,否则破裂永远不会自行结束。相反,破裂必须被理解为需要令人担忧的新形式的时机的时刻,除非我们依靠沉默的共同假设和一种自由理想主义的形式,在我们应该进一步推动时间和时机政治的关键时刻去政治化,这是一项由反思性现实主义的开放时机标准更好地完成的任务。
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引用次数: 17
Historical Institutionalism 历史制度主义
Pub Date : 2020-05-27 DOI: 10.1093/oso/9780198850014.003.0008
Andrew R. Hom
Chapter seven covers historical institutionalism (HI), a new approach to international institutions that embraces overtly temporal themes like sequence, path dependence, critical junctures, legacy effects, and the importance of “founding moments.” While historical institutionalists make great strides in setting institutions in motion, this chapter argues that they remain trapped by the problem of Time tradition and moreover that timing theory can help them escape. After summarizing the rise of HI against sociological and especially rationalist treatments, it uses HI accounts of institutions of the “liberal international order” to clarify the role and status of “history” in HI, to show how HI recapitulates and narratively confronts the problem of Time, and to argue that historical institutionalists unintentionally position themselves as horologists who explain institutional faults without challenging the rationalist baseline assumption that institutions should work like near-perfect cooperation mechanisms. This depoliticizes HI and hamstrings its efforts to develop a distinctive theory of institutions. However, timing theory can help by recasting institutions as collective timing projects and by embracing a more realistic view of international-institutional possibility. In turn, HI can push several concepts and insights of timing theory further, opening the possibility not only of a more thoroughly temporal account of institutions but an institutionalist perspective on timing.
第七章涉及历史制度主义(HI),这是一种研究国际制度的新方法,它包含明显的时间主题,如顺序、路径依赖、关键时刻、遗产效应以及 "创始时刻 "的重要性。虽然历史制度学家在设定制度运动方面取得了长足进步,但本章认为他们仍然受困于时间传统问题,而且时间理论可以帮助他们摆脱困境。在总结了历史制度学的兴起与社会学、尤其是理性主义的论述相对照之后,本章通过历史制度学对 "自由国际秩序 "制度的论述,阐明了 "历史 "在历史制度学中的作用和地位,展示了历史制度学如何重述和叙述性地直面时间问题,并论证了历史制度学家无意中将自己定位为钟表学家,他们解释了制度的缺陷,却没有挑战理性主义的基线假设,即制度应该像近乎完美的合作机制一样运作。这使得历史制度学非政治化,阻碍了其发展独特制度理论的努力。然而,时机理论可以通过将制度重塑为集体时机项目,并对国际制度的可能性持一种更现实的观点,从而有所帮助。反过来,国际关系可以进一步推动时机理论的一些概念和见解,不仅为更彻底的时间性制度解释开辟了可能性,而且为时机的制度主义视角开辟了可能性。
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引用次数: 158
Quantitative Approaches 定量的方法
Pub Date : 2020-05-27 DOI: 10.1093/oso/9780198850014.003.0007
Andrew R. Hom
Chapter six confronts the hard case of quantitative research, which seems firmly based on “timeless” mathematical formulas and Western standard time. It thus appears most resistant to interpretation as a narrative timing project. This chapter excavates quantitative IR’s temporal assumptions and dependencies, with illustrations drawn from international conflict research. It argues that dominant statistical models and the statistical approach in general work to tame overly temporal phenomena by constructing narrative and poetic links to eternal logic. After tracing the narrative timing techniques embedded in IR’s quantitative workhorse, the general linear model, it shows how putatively “time-sensitive” techniques like time series analysis and event hazard models still treat time as a problem for sound knowledge development. The chapter closes by highlighting the distinctly temporal moves made in the recent Bayesian turn, which suggest that instead of relying on passive timing meters, quantitative research must remain in an active timing mode much closer to lived time than the scientific laboratory.
第六章面对定量研究的难题,它似乎牢牢地建立在“永恒”的数学公式和西方标准时间的基础上。因此,它似乎最不容易被解释为一个叙事时间项目。本章挖掘定量IR的时间假设和依赖关系,并从国际冲突研究中绘制插图。它认为,占主导地位的统计模型和统计方法通常通过构建与永恒逻辑的叙事和诗意联系来驯服过度短暂的现象。在追踪了IR的量化工具(一般线性模型)中嵌入的叙事时序技术之后,它显示了时间序列分析和事件风险模型等假定的“时间敏感”技术如何仍然将时间视为可靠知识发展的一个问题。本章最后强调了最近贝叶斯转向中明显的时间变化,这表明定量研究必须保持一种比科学实验室更接近生活时间的主动计时模式,而不是依赖被动计时仪。
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引用次数: 27
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International Relations and the Problem of Time
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