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Nauvoo Restoration Incorporated and a Formal Latter-day Saint Presence in Nauvoo 纳府复辟公司及后期圣徒在纳府的正式存在
Pub Date : 2018-11-01 DOI: 10.5622/illinois/9780252042102.003.0005
S. Esplin
During the second half of the twentieth century, The Church of Jesus Christ of Latter-day Saints (Mormonism) returned in a formal and dramatic way to Nauvoo, Illinois. This chapter discusses that return, beginning with the restoration work of J. LeRoy Kimball and the organization he headed, Nauvoo Restoration Incorporated. Over a period a several decades, Kimball led a team of renowned archaeologists and historians to restore Nauvoo into a Midwestern version of Colonial Williamsburg. Eventually, however, tensions between the historical and the religious led to a shift in emphasis for the site, as those directing Nauvoo Restoration embraced the proselytizing potential among the thousands who took to the road in the post-World War II tourism boom, visiting sites like Nauvoo.
在二十世纪下半叶,耶稣基督后期圣徒教会(摩门教)以一种正式和戏剧性的方式回到伊利诺斯州的纳府。本章讨论了回归,从J. LeRoy Kimball的修复工作和他领导的组织Nauvoo修复公司开始。在几十年的时间里,金博尔带领着一个由著名考古学家和历史学家组成的团队,将纳府恢复为中西部版的殖民威廉斯堡。然而,最终,历史和宗教之间的紧张关系导致了遗址重点的转变,因为那些指导纳府修复的人接受了二战后旅游热潮中成千上万人的传教潜力,参观纳府等景点。
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引用次数: 0
The Mormon City in Decline 衰落中的摩门教城
Pub Date : 2018-11-01 DOI: 10.5622/ILLINOIS/9780252042102.003.0002
S. Esplin
This chapter examines the preparation for and eventual abandonment of Nauvoo, Illinois, by the Mormons following the 1844 death of Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints (Mormonism). It marks the failed attempts to sell properties by the faith’s new leader, Brigham Young, and the eventual resettlement of the city by a French communal society known as the Icarians. The chapter also traces the Icarian’s demise and the German farmers and vintners who next occupied Nauvoo, transforming it into a rural river village by occupying, repurposing, or removing remaining Mormon structures while remaking the city’s religious character.
本章考察了1844年耶稣基督后期圣徒教会(摩门教)创始人约瑟夫·史密斯去世后,摩门教徒为最终放弃伊利诺斯州纳府所做的准备。它标志着新教新领袖杨百翰(Brigham Young)出售房产的尝试失败,以及被称为伊卡利亚人(Icarians)的法国社区社会最终重新安置了这座城市。这一章还追溯了伊卡利亚人的灭亡,以及随后占领纳府的德国农民和葡萄酒商,他们通过占领、改造或拆除剩余的摩门教建筑,将纳府变成了一个乡村河村,同时重塑了这座城市的宗教特征。
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引用次数: 0
“Come After Us” “跟我们来”
Pub Date : 2018-11-01 DOI: 10.5622/illinois/9780252042102.003.0001
S. Esplin
This chapter introduces the religious tensions created in Nauvoo, Illinois, by the return of The Church of Jesus Christ of Latter-day Saints (Mormonism) to the region in the twentieth century and their historical restoration of the city that was once their headquarters. It places the restoration project, patterned after the historical recreation of Colonial Williamsburg, within the larger trend of memorials that swept across America in the twentieth century. Overviewing other studies, it positions historic Nauvoo as a case study in historical tourism and pilgrimage. Finally, it examines how Mormonism used restored Nauvoo as a staging ground for celebrating American westward expansion to position the faith within a larger national narrative.
本章介绍了耶稣基督后期圣徒教会(摩门教)在二十世纪回到伊利诺斯州的纳府,并对这座曾经是他们总部的城市进行了历史性的恢复,从而造成了宗教上的紧张局势。它将这个以威廉斯堡殖民时期的历史重建为模式的修复项目置于20世纪席卷美国的纪念性建筑的大趋势之中。回顾其他研究,它将历史悠久的纳府定位为历史旅游和朝圣的案例研究。最后,它考察了摩门教如何利用恢复的纳府作为庆祝美国西部扩张的舞台,将信仰置于更大的国家叙事中。
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引用次数: 0
Responding to the Restoration 对修复的回应
Pub Date : 2018-11-01 DOI: 10.5622/illinois/9780252042102.003.0006
S. Esplin
The restoration of Nauvoo, Illinois, by The Church of Jesus Christ of Latter-day Saints (Mormonism) generated competing visions for the city. While the Latter-day Saints used the site to attract religious interest, their sibling faith, the Reorganized Church of Jesus Christ of Latter Day Saints (Community of Christ), responded with a competing building program of their own. This chapter traces the way the Reorganized Church moved from a defensive posture to rebrand its message in Nauvoo around historical accuracy and the internal debate within Church leadership that this shift created. It also examines the cooperation between the faiths that emerged as they took divergent paths. Finally, it explores the response by the local Nauvoo community to the loss of control over their town’s historical narrative.
耶稣基督后期圣徒教会(摩门教)对伊利诺斯州纳府的重建产生了不同的城市愿景。当后期圣徒利用该网站吸引宗教兴趣时,他们的兄弟信仰,耶稣基督后期圣徒重组教会(基督社区),以他们自己的竞争性建筑计划作为回应。本章追溯了重组教会如何从防御姿态转变为围绕历史准确性和教会领导层内部辩论在纳府重新塑造其信息。它还考察了不同信仰之间的合作,这些信仰走上了不同的道路。最后,它探讨了当地瑙府社区对其城镇历史叙事失去控制的反应。
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引用次数: 0
The Reconstructed Nauvoo Temple 重建的纳府寺
Pub Date : 2018-11-01 DOI: 10.5622/ILLINOIS/9780252042102.003.0007
S. Esplin
At the end of the twentieth century, The Church of Jesus Christ of Latter-day Saints (Mormonism) embarked on the most ambitious project in the history of Nauvoo’s restoration, the reconstruction of the famed Nauvoo temple. While the branches of Mormonism had settled their differences and established their separate paths in the years leading up to the temple reconstruction, the project opened new wounds within the greater Nauvoo community. This chapter examines the construction of the Nauvoo temple and the resulting reaction by the residents of Nauvoo. It explores the changes the project brought to the city and the contest that developed for the legacy of Nauvoo.
在二十世纪末,耶稣基督后期圣徒教会(摩门教)开始了纳府修复历史上最雄心勃勃的项目,重建著名的纳府神庙。虽然摩门教的分支已经解决了他们的分歧,并在寺庙重建前的几年里建立了各自的道路,但该项目在更大的纳府社区中开辟了新的伤口。本章考察了纳府神庙的建造以及纳府居民的反应。它探讨了项目给城市带来的变化,以及为纳府遗产而开发的竞赛。
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引用次数: 0
Latter-day Saint Re-Interest in Nauvoo 后期圣徒重新对纳府感兴趣
Pub Date : 2018-11-01 DOI: 10.5622/illinois/9780252042102.003.0004
S. Esplin
While the Reorganized Church of Jesus Christ of Latter Day Saints utilized the Smith family properties in Nauvoo, Illinois, their religious siblings in the American West, The Church of Jesus Christ of Latter-day Saints (Mormonism), maintained a fascination of their own with their former home. This chapter examines the Mormons’ slow return to the area in the early twentieth century, first as visitors to familial sites and later through the acquisition of significant properties, including the nearby Carthage Jail and the Nauvoo temple lot. It examines initial forays into commemoration, including cooperation with the Reorganized Church in the building of a memorial, but the conflict that eventually ensued over rival interpretations, especially as rumors circulated regarding the reconstruction of Nauvoo’s temple.
当耶稣基督后期圣徒重组教会利用史密斯家族在伊利诺斯州纳府的财产时,他们在美国西部的宗教兄弟,耶稣基督后期圣徒教会(摩门教),对他们以前的家保持着自己的魅力。这一章考察了摩门教徒在20世纪早期缓慢地回到该地区,首先是作为家庭遗址的访客,后来通过收购重要的财产,包括附近的迦太基监狱和纳府神庙地块。它考察了最初对纪念活动的尝试,包括与重组教会(Reorganized Church)合作建造纪念碑,但最终因不同的解释而产生的冲突,特别是关于重建纳府神庙的谣言流传。
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引用次数: 0
Nauvoo as a Reorganized Church Foothold 作为重组教会据点的纳府
Pub Date : 2018-11-01 DOI: 10.5622/illinois/9780252042102.003.0003
S. Esplin
Though Nauvoo was abandoned by most Latter-day Saints in the nineteenth century, Emma Smith, the widow of Church founder Joseph Smith, and her children remained in the city, maintaining a Mormon presence in western Illinois. This chapter examines the rise of the Reorganized Church of Jesus Christ of Latter Day Saints (Community of Christ), founded by Smith’s children, and their use of family and historic sites in Nauvoo in the early twentieth century. It discusses the transformation of these sites from family residences to religious tourism centers used to proselytize people to the faith. It also introduces the competing views of Mormonism that developed between the Utah-based Church of Jesus Christ of Latter-day Saints and the Reorganized Church.
虽然纳府在19世纪被大多数后期圣徒遗弃,但教会创始人约瑟夫·史密斯的遗孀艾玛·史密斯和她的孩子们留在了这座城市,在伊利诺斯州西部维持着摩门教的存在。本章考察了由史密斯的孩子们建立的耶稣基督后期圣徒重组教会(基督社区)的兴起,以及他们在二十世纪初对纳府家庭和历史遗址的使用。它讨论了这些场所从家庭住宅到宗教旅游中心的转变,这些中心用来改变人们的信仰。它还介绍了犹他州的耶稣基督后期圣徒教会(Church of Jesus Christ of Latter-day Saints)和重组教会(Reorganized Church)对摩门教的不同看法。
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引用次数: 0
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Return to the City of Joseph
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