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HISTORICAL ANALYSIS THE SERVICES OF THE KOPRULU FAMILY TO THE OTTOMAN EMPIRE 历史分析科普鲁鲁家族对奥斯曼帝国的贡献
Pub Date : 2023-06-30 DOI: 10.58352/tis.v48i1.718
Faizan Ahmed, Dr. Farzana Jabeen Shah
The koprulu era (1656- 1703) was a period in which the Ottoman Empire’s politics were frequently dominated by a series of grand viziers from the koprulu family. The koprulu era is sometimes more narrowly defined as the period from 1653- 1683, as it was during those years that members of the family held the office of grand vizier uninterruptedly, while for the remainder of the period they occupied it only sporadically. The koprulu household, the most powerful vizierial household in the seventieth century, this article sheds light on the efficiency of the koprulu households. Thanks to their long-lasting incumbency. The koprulu grand viziers managed to establish a large network stretching from the provinces to the central bureaucracy. The koprulu were generally skilled administrators, and are credited with reviving the empire’s fortunes after a period of military defeat and economic instability. Numerous reforms were instituted under their rule, which enabled the empire to resolve its budget crises and stamp out factional conflict in the empire.
科普鲁鲁时代(1656- 1703)是奥斯曼帝国的政治经常由科普鲁鲁家族的一系列大维齐尔统治的时期。koprulu时代有时更狭义地定义为1653年至1683年,因为在这几年里,家族成员不间断地担任大维齐尔的职务,而在这一时期的其余时间里,他们只是偶尔地担任这个职务。作为七十世纪最具影响力的乡村家庭,科普鲁鲁家庭的效率是本文研究的重点。多亏了他们长期的在位。koprulu大维齐尔设法建立了一个从各省延伸到中央官僚机构的庞大网络。科普鲁人一般都是熟练的行政人员,在经历了一段军事失败和经济不稳定的时期后,他们被认为是重振帝国财富的功臣。在他们的统治下进行了许多改革,使帝国能够解决预算危机并消除帝国的派系冲突。
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引用次数: 0
AN ASSESSMENT OF THE REFORMIST AND MISSIONARY IDEAS OF MAULANA SYED ABUL HASAN: DISTINCTIVE FEATURES AND QUALITIES IN COMPARISON TO CONTEMPORARY THINKERS. 对毛拉·赛义德·阿布·哈桑的改革主义和传教思想的评价:与当代思想家相比,他的特点和品质与众不同。
Pub Date : 2023-06-30 DOI: 10.58352/tis.v48i1.923
None Dr. Bibi Alia, Dr. Hafiz Aftab Ahmed
Maula Abul Hasan Ali Nadwi, may ALLAH bless him and grant him peace, is a learned, trustworthy and representative scholar of Islam. He was simultaneously a thinker, a reformer, a leader, a scholar of the 20th century, a writer and a speaker at the same time. Allah had blessed him with a large portion of understanding and wisdom. He was a prolific writer in Arabic. He made the Arab world believe that even today the Arab world is passing in the scientific and religious development of the subcontinent. He rejected the propaganda that there are no more Muslims in India. Also, he informed the Arabs about the Islamic history of India. He undertook the unity and consensus of the Nation of Islam and highlighted all global issues including Palestine. The call to stick to Islamic civilization was the mission of his life. Ali Mian exposed the hollowness of the materialistic development of the West and proved that Europe has become devoid of morals. Only Islamic moral values can save the world from all crises. Mulana R.A blocked the way of efforts to undermine the intellectual and moral values of the Islamic world by being influenced by the material development of the West. Wherever such attempts were made in the Islamic world, they were strongly criticized and all energy was spent on making Muslims adhere to Islamic values. He appreciated the Islamization efforts in Pakistan and India. Here he gave a full and reasoned answer to the opinions of westernized thinkers. He was introduced Allama Iqbal to the Arab world and spread his religious values and Islamic thought and philosophy throughout the world. He was also convinced of jurisprudential expansion. He appreciated the amendments in jurisprudence, realizing the conditions of the new era. Due to the intellectual and practical expansion of Maulana, where he had a distinct position compared to his contemporary thinkers, due to the diversity of his topics, his opinion or grasp of the topic is sometimes superficial and sometimes strong. In this article we have discussed Maulana Syed Abul Hasan Ali Nadvi's distinguish way of Criticism and a review of the prose narrative has also been presented.
毛拉·阿布尔·哈桑·阿里·纳德维,愿真主保佑他,赐予他平安,是一位博学、值得信赖的伊斯兰学者。他同时是20世纪的思想家、改革者、领袖、学者、作家和演说家。安拉赐予他很大一部分的理解和智慧。他是一位多产的阿拉伯语作家。他让阿拉伯世界相信,即使在今天,阿拉伯世界也正在经历次大陆的科学和宗教发展。他驳斥了印度不再有穆斯林的宣传。此外,他还向阿拉伯人介绍了印度的伊斯兰历史。他承担了伊斯兰民族的团结和共识,突出了包括巴勒斯坦在内的所有全球问题。坚持伊斯兰文明是他一生的使命。阿里勉揭露了西方物质主义发展的空洞,证明了欧洲已经道德沦亡。只有伊斯兰的道德价值观才能把世界从所有危机中拯救出来。Mulana R.A阻止了受西方物质发展的影响而破坏伊斯兰世界的知识和道德价值的努力。在伊斯兰世界,只要有这样的企图,就会受到强烈的批评,所有的精力都花在让穆斯林坚持伊斯兰价值观上。他赞赏巴基斯坦和印度的伊斯兰化努力。在这里,他对西化思想家的观点作了充分而合理的回答。他将阿拉玛·伊克巴尔介绍给阿拉伯世界,并将他的宗教价值观、伊斯兰思想和哲学传播到世界各地。他还深信法理的扩展。他赞赏法理学上的修正,认识到新时代的条件。由于毛拉在知识和实践上的扩展,与同时代的思想家相比,他有一个独特的位置,由于他的主题的多样性,他的观点或对主题的把握有时是肤浅的,有时是强烈的。在本文中,我们讨论了毛拉赛义德·阿布·哈桑·阿里·纳德维的独特批评方式,并对散文叙事进行了回顾。
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引用次数: 0
CLARIFYING THE INTRODUCTIONS TO AL-ḤIKMAH IN THE LIGHT OF QURANIC VERSES, SUNNAH AND "AL-YĀQŪT" BY ʿALLĀMAH ʿABD AL-ʿAZĪZ AL-FIRHĀRWĪ: AN ANALYTICAL STUDY 根据古兰经经文、圣训和“al-yĀqŪt”阐明al - -Ḥikmah的介绍:一项分析研究
Pub Date : 2023-06-30 DOI: 10.58352/tis.v48i1.919
None Dr. Hafiz Ahmed Saeed Rana
Logic and Debate arts are two complementary fields of study that are essential for effective reasoning and argumentation. They provide individuals with the tools and techniques to construct valid arguments, to identify fallacies and errors in reasoning, and to engage in constructive discourse with others. Mastery of these fields is essential for success in many areas of life, including academia, business, politics, and personal relationships. Logic and debate arts are two fields of study that are closely related, as both are concerned with the correct and effective use of reasoning and argumentation; as Logic is concerned the science of reasoning and argumentation, and it studies the principles and rules that govis concernedct use of arguments and the evaluation of their soundness and validity, and Debate on the other hand, is concerned with the effective use of argumentation in the context of a formal debate or discussion. They involve the use of rhetorical devices and persuasive techniques to convince the audience of the validity of one's argument. The art of debate includes the ability to construct strong arguments, to anticipate and respond to objections, to use evidence and examples effectively, and to deliver arguments with clarity and persuasion. Both logic and debate arts are essential for critical thinking and effective communication. They help individuals to identify and evaluate arguments and to construct well-reasoned and persuasive arguments of their own, and to engage in respectful and constructive discourse with others, and to reach mutually beneficial conclusions based on reason and evidence. So, in this study we will elaborate the the two branches of wisdom: Logic and Debate with exgetics of ʿAllāmah ʿAbd Al-ʿAzīz Al-Firhārwī those he wrote in his valueable manuscript Al-Yāqūt. It will clear communication and make it more effective and improve critical thinking.
逻辑和辩论艺术是两个互补的研究领域,对于有效的推理和论证是必不可少的。他们为个人提供工具和技术来构建有效的论点,识别推理中的谬误和错误,并与他人进行建设性的讨论。掌握这些领域对于在生活的许多领域取得成功至关重要,包括学术、商业、政治和个人关系。逻辑和辩论艺术是两个密切相关的研究领域,因为它们都与正确有效地使用推理和论证有关;因为逻辑学是关于推理和论证的科学,它研究的是与论证的使用以及对其合理性和有效性的评估有关的原则和规则,而辩论学则是关于在正式辩论或讨论的背景下有效地使用论证。它们包括使用修辞手段和有说服力的技巧来使听众相信自己论点的有效性。辩论的艺术包括构建强有力的论点,预测并回应反对意见,有效地使用证据和例子,以及清晰而有说服力地发表论点的能力。逻辑和辩论艺术对于批判性思维和有效沟通都是必不可少的。他们帮助个人识别和评估论点,并构建自己的合理和有说服力的论点,并与他人进行尊重和建设性的讨论,并根据理性和证据达成互利的结论。因此,在本研究中,我们将详细阐述两个分支的智慧:逻辑和辩论与阿卜杜拉兹的训诂Allāmah阿卜杜拉兹Al-Firhārwī,他写在他的宝贵手稿Al-Yāqūt。这将使沟通更清晰,更有效,并提高批判性思维。
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引用次数: 0
Science of Geography in the Holy Qur’ān 《古兰经》中的地理科学ān
Pub Date : 2021-07-01 DOI: 10.46568/TIS.V45I1.773
N. Mumtaz
Modern writers have drawn maps to highlight individual and tribal geography described in the Holy Qur’an, for instance, separate maps are drawn to depict the Prophets’ journeys to preach true faith. While drawing such maps, sometimes all the places are described, for instance, the Prophet Muhammad’s migration to Madina, and Prophet Yusuf’s journey to Egypt. Sometimes, some important places are described, and on other times, merely the two places of starting points and destinations are shown, for instance, the map of migration of the Muslims to Abyssinia, & the maps for Prophets Ibrahim, Musa & Lut. Not dozens, but scores of books are being written edorned with pictures and maps of the Holy places; these are not mere decoration, rather they facilitate understanding with their visual effects. Hajj guides present pictures of Hajj places, individual and collective maps of Hajj places, highlighting geography of Hajj. The present study intend to introduce and evaluate a representative book written to highlight both anthropological and physical geography employed in the Holy Qur’an
现代作家绘制地图来突出《古兰经》中描述的个人和部落地理,例如,绘制单独的地图来描绘先知宣扬真正信仰的旅程。在绘制这样的地图时,有时会描述所有的地方,例如,先知穆罕默德迁移到麦地那,先知优素福旅行到埃及。有时,描述了一些重要的地方,而在其他时候,仅仅显示了起点和目的地两个地方,例如,穆斯林移民到阿比西尼亚的地图,以及先知易卜拉欣,穆萨和鲁特的地图。不是几十本,而是几十本用圣地的图片和地图装饰的书;这些不仅仅是装饰,而是用它们的视觉效果来促进理解。朝觐导游介绍朝觐地点的图片,个别和集体的朝觐地点的地图,突出朝觐的地理。本研究旨在介绍和评价一本突出古兰经中使用的人类学和自然地理学的代表性书籍
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引用次数: 0
The Origin Of The Vizierate And Its True Character Vizierate的起源及其真正的性质
Pub Date : 2010-01-01 DOI: 10.1163/EJ.9789004179318.I-394.35
S. Goitein
The vizierate is so typical an institution of the Muslim state that the very term vizier has come to be internationally accepted in the sense of an oriental prime minister with unrestricted powers. Nevertheless, we are still far from a correct historical conception of the origin and the true character of this important office. The Persian origin of the vizierate is far from an established fact. This chapter makes an attempt to understand the origin and character of the Abbasid vizierate from a close study of its beginnings, and traces the development of both the term and the office step by step until they acquire the meaning we now commonly attach to them. The vizierate originated in the days when the relatives of the Prophet, the Abbasids, were, previous to their rise to power, busy organizing secret propaganda in many parts of the Muslim empire.Keywords: Abbasid vizierate; Muslim state; Persian origin
维齐尔是穆斯林国家的一种典型制度,以至于维齐尔这个词已经在国际上被接受,因为它是一个拥有不受限制权力的东方首相。然而,对于这一重要职务的起源和真正性质,我们仍然远远没有正确的历史观念。波斯人的起源远不是一个确定的事实。本章试图了解阿巴斯王朝的起源和特征,通过对其起源的仔细研究,并逐步追溯这两个术语和办公室的发展,直到它们获得我们现在通常附加到它们的含义。维兹利亚起源于先知的亲戚阿拔斯王朝,在他们掌权之前,他们忙于在穆斯林帝国的许多地方组织秘密宣传。关键词:阿巴斯王朝;穆斯林国家;波斯的起源
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引用次数: 2
Islam in Africa 非洲的伊斯兰教
Pub Date : 1983-01-01 DOI: 10.1057/9781137489890.0005
M. Kalimullah
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引用次数: 0
Alchemy In Islam 伊斯兰炼金术
Pub Date : 1937-01-01 DOI: 10.1007/springerreference_77825
JuliusRuska
{"title":"Alchemy In Islam","authors":"JuliusRuska","doi":"10.1007/springerreference_77825","DOIUrl":"https://doi.org/10.1007/springerreference_77825","url":null,"abstract":"","PeriodicalId":33071,"journal":{"name":"The Islamic Culture","volume":"37 1","pages":"30-36"},"PeriodicalIF":0.0,"publicationDate":"1937-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89564615","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Oath Of Allegiance 效忠宣誓
Pub Date : 1934-04-01 DOI: 10.2307/j.ctt1d9nn7v.12
MuhammadJamilurRahman
{"title":"The Oath Of Allegiance","authors":"MuhammadJamilurRahman","doi":"10.2307/j.ctt1d9nn7v.12","DOIUrl":"https://doi.org/10.2307/j.ctt1d9nn7v.12","url":null,"abstract":"","PeriodicalId":33071,"journal":{"name":"The Islamic Culture","volume":"13 1","pages":"258-262"},"PeriodicalIF":0.0,"publicationDate":"1934-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74526605","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
期刊
The Islamic Culture
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