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Frontmatter
Pub Date : 2020-12-31 DOI: 10.1515/9780822381884-fm
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引用次数: 0
Bloody Terrain: Freedwomen, Sexuality, and Violence during Reconstruction 血腥地带:重建时期的自由妇女、性与暴力
Pub Date : 2020-12-31 DOI: 10.1515/9780822381884-009
C. Clinton
continue to unravel layers of evidence surrounding the cataclysmic episode in our past known as Reconstruction. It appears that after Appomattox the conquered Confederacy did not so much surrender, as it refought old, familiar battles on the homefront. Conflict reconfigurated: from the South's streets to its statehouses, in kitchens and courtrooms, terrain remained contested. Although Reconstruction has spawned a vital and prize-winning historical literature, many aspects of the era remain unexplored. And the AfricanAmerican women of this and other generations remain buried beneath historians' disclaimers about sources and neglect, but buried nonetheless. *
继续揭开围绕着我们过去被称为重建的灾难性事件的层层证据。看来,在阿波马托克斯战役之后,被征服的邦联并没有投降,而是在大后方重新打了一场熟悉的老仗。冲突重新配置:从南方的街道到州议会,在厨房和法庭,地形仍然是有争议的。虽然重建产生了重要的获奖历史文学,但这个时代的许多方面仍未被探索。这一代和其他几代的非裔美国女性仍然被埋葬在历史学家对资料来源的免责声明和忽视之下,但尽管如此,她们还是被埋葬了。*
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引用次数: 2
OfLily, Linda Brent, and Freud: A Non-Exceptionalist Approach to Race, Class, and Gender in the Slave South 琳达·布兰特、弗洛依德:《南方奴隶制下种族、阶级和性别的非例外论》
Pub Date : 2020-12-31 DOI: 10.1515/9780822381884-007
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引用次数: 0
Race, Sex, and Self-Evident Truths: The Status of Slave Women during the Era of the American Revolution 种族、性别和不言而喻的真理:美国独立战争时期奴隶妇女的地位
Pub Date : 1994-09-09 DOI: 10.1215/9780822381884-002
Jacqueline Jones
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引用次数: 2
Southern Indians and the Cult of True Womanhood 南印第安人和对真正女性的崇拜
Pub Date : 1994-09-09 DOI: 10.1215/9780822381884-003
T. Perdue
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引用次数: 2
Disorderly Women: Gender and Labor Militancy in the Appalachian South 无序的妇女:阿巴拉契亚南部的性别和劳工战斗性
Pub Date : 1986-09-01 DOI: 10.2307/1908226
J. Hall
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引用次数: 20
Scarlett O'Hara: The Southern Lady as New Woman 斯嘉丽·奥哈拉:《新女性》中的南方淑女
Pub Date : 1981-01-23 DOI: 10.2307/2712525
Elizabeth Fox-Genovese
classic, it has done so as much by its popular appeal as by any aesthetic merit. The components of its record-breaking success include all the classic ingredients of popular romance wrapped in the irresistible trappings of historical adventure and glamour-the hurtling saga of sectional catastrophe and rebirth, the nostalgia for a lost civilization, the green Irish eyes of a captivating and unruly Miss, and the langorous, steel-sprung dynamism of her Rhett Butler. But, if the novel fails to transcend its indebtedness to popular culture and to a sentimental female tradition, it nonetheless betrays a complexity that distinguishes it from the standard mass-market historical melodrama.' The extraordinary overnight success of Gone With The Wind testifies to the immediacy with which it engaged the American imagination. Critical acclaim, which likened it to Vanity Fair and War and Peace, as well as popular sales, rapidly established the saga of Scarlett O'Hara as a significant addition to the national culture.2 Scarlett and her world entered the
这是一部经典之作,它的成功不仅在于它的美学价值,也在于它的大众吸引力。它破纪录的成功包含了所有流行浪漫的经典元素,这些元素被裹在不可抗拒的历史冒险和魅力的外衣中——关于局部灾难和重生的狂奔传奇,对失落文明的怀念,一个迷人而不羁的小姐的绿色爱尔兰眼睛,以及她的瑞德·巴特勒(Rhett Butler)那倦怠而钢铁般的活力。但是,如果这部小说未能超越它对流行文化和感性女性传统的依赖,它仍然暴露了一种与标准的大众市场历史情节剧不同的复杂性。”《乱世佳人》一夜之间的巨大成功证明了它直接激发了美国人的想象力。评论界将其与《名利场》和《战争与和平》相提并论,并将其比作畅销小说,迅速确立了斯嘉丽·奥哈拉的传奇故事对美国文化的重要贡献思嘉和她的世界进入了
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引用次数: 9
Radical Reconstruction and the Property Rights of Southern Women 激进的重建与南方妇女的财产权
Pub Date : 1977-05-01 DOI: 10.2307/2207345
Suzanne Lebsock
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引用次数: 7
Women's Perspective on the Patriarchy in the 1850S 19世纪50年代女性对父权制的看法
Pub Date : 1974-06-01 DOI: 10.2307/1918253
A. Scott
SOUTHERN women were scarcely to be seen in the political crisis of the 1850s. Historical works dealing with that crucial decade seldom mention a woman unless it is in a footnote citing a significant letter from a male correspondent. In women's own diaries and letters the burgeoning conflict between the North and South almost never inspired comment before John Brown's raid and rarely even then. At the same time, women were a crucial part of one southern response to the mounting outside attack on slavery. The response was an ever more vehement elaboration of what has been called the "domestic metaphor," the image of a beautifully articulated, patriarchal society in which every southerner, black or white, male or female, rich or poor, had an appropriate place and was happy in it. "The negro slaves of the South are the happiest, and, in some sense, the freest people in the world," George Fitzhugh wrote, describing the happy plantation on which none were oppressed by care.' "Public opinion," he stoutly maintained, "unites with self-interest, domestic affection, and municipal law to protect the slave. The man who maltreats the weak and dependent, who abuses his authority over wife, children, or slaves is universally detested." Slavery, Fitzhugh thought, was an admirable educational system as well as an ideal society.2 What Fitzhugh argued in theory many planters tried to make come true in real life. "My people" or "my black and white family" were phrases that rolled easily from their tongues and pens. "I am friend and well wisher both for time and eternity to every one of them . . ." a North Carolinian wrote to his slave overseer upon the death of a slave, expressing
在19世纪50年代的政治危机中,南方妇女几乎不见踪影。关于那个关键十年的历史著作很少提到女性,除非在脚注中引用一位男性记者的重要信件。在妇女自己的日记和信件中,在约翰·布朗的突袭之前,南北之间迅速发展的冲突几乎从未引起过评论,甚至在当时也很少有人评论。与此同时,女性是南方应对外部对奴隶制的攻击的关键部分。对此的回应是对所谓的“家庭隐喻”的更加激烈的阐述,这是一个清晰的父权社会的形象,在这个社会中,每个南方人,无论黑人或白人,男性或女性,富人或穷人,都有一个合适的位置,并在其中快乐。“南方的黑人奴隶是最幸福的,从某种意义上说,也是世界上最自由的人,”乔治·菲茨休(George Fitzhugh)在描述没有人受到忧虑压迫的幸福种植园时写道。“公众舆论,”他坚定地坚持说,“与个人利益、家庭感情和地方法律联合起来保护奴隶。虐待弱者和依赖他人的人,滥用自己对妻子、孩子或奴隶的权力的人,是普遍憎恨的。”菲茨休认为,奴隶制是一种令人钦佩的教育制度,也是一种理想的社会菲茨休在理论上的主张,许多种植园主都试图在现实生活中实现。“我的人民”或“我的黑人和白人家庭”是他们的口头禅。“我是他们每一个人的朋友,希望他们有时间和永恒……”一位北卡罗莱纳人在一个奴隶死后写信给他的奴隶监工,表示
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引用次数: 3
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Half Sisters of History
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