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Corte, poder e utopia : " o Relox de Príncipes" (1529) de Fr. Antonio de Guevara e a sua fortuna na Europa do século XVI 宫廷、权力与乌托邦:安东尼奥-德-格瓦拉修道士的《Relox de Príncipes》(1529 年)及其在 16 世纪欧洲的命运
Pub Date : 2009-12-01 DOI: 10.18002/EHH.V0I8.3125
Ana Isabel Buescu
Antonio de Guevara (1480?-1545) es una figura singular de la cultura iberica del siglo XVI. La proximidad al emperador Carlos V marcara su trayectoria personal y su produccion literaria. La publicacion, en 1528, del Libro Aureo de Marco Aurelio, dara comienzo a una carrera literaria que hara de Guevara uno de los autores mas leidos y apreciados de la Europa del siglo XVI. Procurando inscribir su carrera vital en la coyuntura historica de la Espana de su tiempo, este texto analiza la trayectoria y fortuna del Relox de Principes, publicado en 1529, y su irradiacion iberica y europea, con especial incidencia para el caso portugues.
安东尼奥·德·格瓦拉(1480?-1545)是16世纪伊比利亚文化中的一个独特人物。与查理五世的亲密关系标志着他的个人生涯和文学创作。1528年马可·奥雷里奥(Marco Aurelio)的《奥雷奥》(Aureo)一书的出版开启了格瓦拉的文学生涯,使他成为16世纪欧洲最受欢迎和最受赞赏的作家之一。他的职业生涯是在他那个时代的西班牙历史背景下进行的,本文分析了1529年出版的《原则》的发展轨迹和命运,以及它在伊比利亚和欧洲的影响,特别是在葡萄牙的情况下。
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引用次数: 0
Imaginería sacra y espacios pictóricos en las comedias de santos de Lope de Vega 桑托斯·德·洛普·德·维加喜剧中的神圣意象和绘画空间
Pub Date : 1900-01-01 DOI: 10.7892/BORIS.67267
N. F. Rodríguez
Departing from the concepts of visualism and theatricality understood as the base of the world view of an epoch, a reflection about the presence of a pictorial-based expressiveness in the performance of Lope’s comedias de santos is suggested. Besides the analysis of the suitable contexts and staging procedures associated to the appearance of sacred images on stage, static performances, closer to painting than to drama, are also taken into account as a device which contribute to create that transcendent meaning which is essential to hagiographical comedias.
从视觉主义和戏剧性的概念出发,作为一个时代世界观的基础,对洛佩的喜剧表演中基于图像的表现力的存在进行了反思。除了分析与舞台上神圣形象的出现相关的合适的背景和舞台程序外,静态表演,更接近绘画而不是戏剧,也被认为是一种有助于创造超越意义的手段,这对圣徒喜剧来说是必不可少的。
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引用次数: 4
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ehumanista Journal of Iberian Studies
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