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Trauma Theory, Trauma Story 创伤理论,创伤故事
Pub Date : 2021-10-29 DOI: 10.1163/9789004505803
Sarah Emanuel
This work offers an overview of trauma theory’s relations to biblical studies. In addition to summarizing the theoretical landscape(s), it provides exegetical forays into Ezekiel and, in part, Exodus and the Eucharist. The analysis will engage these materials’ traumatic ethoi, including their connections to trauma informed eating and queerings, so as to offer entryways into the wider critical conversation. While these exegetical foci may seem arbitrary, that is in part the point. As readers will see, trauma defies sense-making. Akin to postmodernist poststructuralist intertextualities, trauma cannot be flattened into neat narration. Trauma is capricious, leaving survivors to carry with them multivalent and even paradoxical connections to their experiences. This project thus attempts to perform trauma’s plurisignification as much as it tries to explain it, using a set of traditionally unexamined pairings to do so. While not an exhaustive survey on trauma theory and the Bible – such work could fill the space of multiple publications – the following work provides a representation of both the theory of trauma and its applications within the biblical field.
这本书概述了创伤理论与圣经研究的关系。除了总结理论景观之外,它还提供了对以西结书的注释,部分地,出埃及记和圣餐。分析将涉及这些材料的创伤性精神,包括它们与创伤性饮食和酷儿的联系,从而为更广泛的批判性对话提供入口。虽然这些训诂的焦点似乎是武断的,但这在一定程度上是重点。正如读者将会看到的,创伤是无法理解的。类似于后现代主义后结构主义的互文性,创伤不能被平铺成整齐的叙述。创伤是反复无常的,让幸存者与他们的经历有着多重甚至矛盾的联系。因此,这个项目试图用一组传统上未经检验的配对来解释创伤,同时也试图表现创伤的多元意义。虽然不是对创伤理论和圣经的详尽调查——这样的工作可以填满多个出版物的空间——但以下工作提供了创伤理论及其在圣经领域中的应用的代表。
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引用次数: 0
Black/Africana Studies and Black/Africana Biblical Studies 黑人/非洲研究和黑人/非洲圣经研究
Pub Date : 2020-11-03 DOI: 10.1163/9789004447301
Abraham Smith
In this study, Abraham Smith introduces the nature, history, and interventions of two theoretical-political cultural productions: Black/Africana studies (the systematic and rigorous study of Africa and African descendants) and Black/Africana biblical studies (a biblical studies’ subfield that analyzes and appraises the strategies of reception and the historical and contemporary impact of the Christian bible for people of African descent). Both cultural productions were formally introduced in U.S. educational institutions in the late 1960s as a part of the Black Freedom movement. Both have long and deep intellectual antecedents on the one hand and ever-evolving recent interventions that challenge a narrow politics of identity on the other. Through the interrogation of keywords (such as race, family, and Hip Hop or cartographies, canons, and contexts), moreover, the study examines how these two theoretical-political projects question the settled epistemologies or prevailing intellectual currencies of their respective times.
在这项研究中,亚伯拉罕·史密斯介绍了两种理论政治文化产物的性质、历史和干预:黑人/非洲研究(对非洲和非洲后裔的系统而严谨的研究)和黑人/非洲圣经研究(圣经研究的子领域,分析和评估接受策略以及基督教圣经对非洲人后裔的历史和当代影响)。这两种文化作品在20世纪60年代末作为黑人自由运动的一部分被正式引入美国的教育机构。一方面,两者都有悠久而深刻的思想渊源,另一方面,它们都有不断演变的近期干预措施,挑战狭隘的身份政治。此外,通过对关键词(如种族、家庭、嘻哈或地图学、教规和语境)的询问,本研究考察了这两个理论政治项目如何质疑各自时代的既定认识论或主流知识货币。
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引用次数: 1
Apostles of Revolution? Marxism and Biblical Studies 革命的使徒?马克思主义与圣经研究
Pub Date : 2020-04-08 DOI: 10.1163/9789004432208
Christina Petterson
Marxist analysis of the bible is spreading, but clarity about what constitutes Marxist readings and Marxist categories of analysis is lacking. This lack of clarity is compounded by the different strands and factions within Marxist politics, which have subtle resonances in biblical scholarship. These issues are canvassed in the first part of the article. The major focus of the article, however, is the collaboration between biblical studies and liberal ideology, which is examined in two ways. First, by presenting and discussing some of the central Marxist categories of analysis, namely history, ideology and class, and how these categories have been co-opted into biblical studies and in the process lost their radical edge. Second, by discussing the emergence of the discipline of biblical studies during the Enlightenment, and to what extent the containment strategies of biblical studies overlap with those of liberalism and capitalism.
马克思主义对《圣经》的分析正在传播,但关于什么是马克思主义解读和马克思主义分析范畴的清晰性却缺乏。马克思主义政治中不同的派别和派别加剧了这种缺乏明确性的情况,这些派别和派别在圣经学术中有着微妙的共鸣。这些问题将在本文的第一部分中详细讨论。然而,本文的主要焦点是圣经研究与自由主义意识形态之间的合作,并从两个方面进行了考察。首先,通过提出和讨论马克思主义分析的一些核心范畴,即历史、意识形态和阶级,以及这些范畴是如何被纳入圣经研究的,并在此过程中失去了激进的优势。其次,通过讨论圣经研究这门学科在启蒙运动时期的出现,以及圣经研究的遏制策略在多大程度上与自由主义和资本主义的遏制策略重叠。
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引用次数: 2
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Brill Research Perspectives in Biblical Interpretation
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