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The Journal of the International Association of Buddhist Studies最新文献

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The Monastic Ownership of Servants or Slaves: Local and Legal Factors in the Redactional History of Two Vinayas 寺院对仆人或奴隶的所有权:两宗律动史上的地方和法律因素
Pub Date : 1994-12-31 DOI: 10.1515/9780824873912-009
G. Schopen
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引用次数: 10
Religion and the Legitimation of Power in South Asia 南亚的宗教与权力合法化
Pub Date : 1978-12-01 DOI: 10.1163/9789004474345
B. G. Gokhale
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引用次数: 3
The Bajaur Mahāyāna Sūtra. A Summary of Its Contents 巴焦尔人Mahāyāna Sūtra。其内容摘要
Pub Date : 1900-01-01 DOI: 10.2143/JIABS.39.0.3200528
Andrea Schlosser, I. Strauch
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引用次数: 0
Originating in emptiness, present everywhere : representations of Song Dynasty (960-1279) Buddhist bells in their Inscriptions 源于空,无处不在:宋代(960-1279)佛钟铭文的表现
Pub Date : 1900-01-01 DOI: 10.2143/JIABS.43.0.3289051
Susan Burdorf
This article explores the literary genre of Buddhist bell inscriptions in Song Dynasty China and discusses them in the broader context of Song 'bell culture.' These inscriptions were written to commemorate the casting of a temple bell – an event of major significance for both the temple and the surrounding community – and therefore tended to be commissioned from famous writers and influential officials. Close reading of these inscriptions reveals that the prevailing image of Buddhist bells was shaped by both Song academic interest in bells as the preferred musical instruments of ancient rulers and a firm belief that tolling bells helped to advance Buddhist teaching. Some authors even insisted that the bell itself embodied the Buddhist principle of emptiness.
本文探讨了中国宋代佛教钟碑文的文学体裁,并在宋代钟文化的大背景下进行了探讨。这些碑文是为了纪念铸钟而写的,这对寺庙和周围的社区都有重大意义,因此往往是由著名作家和有影响力的官员委托创作的。仔细阅读这些铭文可以发现,佛教钟的普遍形象是由宋代学术界对钟作为古代统治者首选乐器的兴趣和对钟声有助于促进佛教教学的坚定信念所塑造的。一些作者甚至坚持认为,钟本身体现了佛教的空性原则。
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引用次数: 0
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The Journal of the International Association of Buddhist Studies
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