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Dynamics of Organizational Wisdom 组织智慧动力学
Pub Date : 2007-12-01 DOI: 10.20460/jgsm.2007118711
J. Hays
Abstract Neglected till recently in management research, expansion of interest in wisdom and its practical application across a wide range of disciplines is observed. Embrace of the ancient wisdom traditions such as Zen Buddhism, Confucianism, and Taoism, and wider acceptance of spirituality and soul in the workplace exemplify the trend. Facets of wise thought and action are central to burgeoning disciplines such as business ethics, sustainability, transformational leadership, corporate citizenship and social responsibility, and workplace democratization. Built on the principles and practices of organizational learning and knowledge management, but surpassing them in their ability to foster learning, understanding, commitment, and "doing the right thing," organizational wisdom provides an aim worth striving for. This paper identifies and explains important elements of organizational wisdom, and describes their interaction as a dynamic, complex system. Understanding this system illuminates causes of organizational learning problems, permits targeting key sticking points and levers for change, and suggests strategies for more effective learning and the achievement of important performance outcomes. A New Era Unfolds If the last decade of the 20th Century and the early years of the 21st may be termed the era of the learning organization, the period that supercedes it might aptly be termed the era of organizational wisdom; that is, if we can understand and overcome the barriers holding us back. Despite the explosion of research and writing on organizational learning, knowledge management, and related subjects since 1990, there continues to be concern as to how to become a learning organization, exploit intellectual capital, and best value, develop, and get the most out of our human resources. It is not the intent of this paper to exhaustively review or to rehash the organizational learning / learning organization literature, but to provide a working foundation upon which the ideas of organizational wisdom can be developed. A sample of those sources drawn on more heavily includes Argyris (1982; 1991), Argyris and Schon (1978), Garvin (1993), Gorelick, Milton, and April (2004), Griffey (1998), Kirn (1994), Lichtenstein (2000), Reynolds and Ablett (1998), Schein (1993; 1999), Senge (199Oa; 199Ob), Shaw and Perkins (1992), Shelton and Darling (2003), Tucker, Edmondson, and Spear (2002), Ulrich, Von Glinow, and Jick (1993). These sources indicate that we have certainly achieved a profound increase in awareness about the need for change and adaptation, and the mechanism viewed as the best solution, learning organizations; but, paradoxically, we have fallen woefully short of becoming them. The components of organizational learning do not tell the story. It is the way they are arranged, fueled, and operate synergistically that explains how organizations learn (or fail to) and what they need to do to achieve greater levels of wisdom and effectiveness. At the
直到最近在管理研究中被忽视,对智慧的兴趣及其在广泛学科中的实际应用得到了扩展。对佛教禅宗、儒教和道教等古老智慧传统的拥抱,以及对精神和灵魂的更广泛接受,都是这一趋势的例证。明智的思想和行动的各个方面是新兴学科的核心,如商业道德、可持续性、变革型领导、企业公民和社会责任,以及工作场所民主化。组织智慧建立在组织学习和知识管理的原则和实践之上,但在培养学习、理解、承诺和“做正确的事情”的能力上超越了它们,提供了一个值得为之奋斗的目标。本文确定并解释了组织智慧的重要元素,并将它们的相互作用描述为一个动态的复杂系统。理解这个系统可以阐明组织学习问题的原因,可以针对关键症结和变革杠杆,并提出更有效学习和实现重要绩效结果的策略。如果说20世纪最后十年和21世纪初可以被称为学习型组织的时代,那么接下来的这段时期可以被恰当地称为组织智慧的时代;也就是说,如果我们能够理解并克服阻碍我们前进的障碍。尽管自1990年以来,关于组织学习、知识管理和相关主题的研究和写作激增,但关于如何成为学习型组织、利用智力资本和最佳价值、开发和充分利用我们的人力资源的关注仍然存在。本文的目的不是详尽地回顾或重述组织学习/学习型组织的文献,而是提供一个工作基础,在此基础上,组织智慧的思想可以得到发展。大量引用的这些资料包括Argyris (1982;1991)、Argyris and Schon(1978)、Garvin(1993)、Gorelick、Milton和April(2004)、Griffey(1998)、Kirn(1994)、Lichtenstein(2000)、Reynolds and Ablett(1998)、Schein (1993);1999),圣吉(199Oa;19991),肖和珀金斯(1992),谢尔顿和达林(2003),塔克、埃德蒙森和斯皮尔(2002),乌尔里希、冯·格里诺和吉克(1993)。这些来源表明,我们对变革和适应的必要性以及被视为最佳解决办法的机制——学习型组织的认识无疑已经大大提高;但是,矛盾的是,我们还远远没有成为他们。组织学习的组成部分并不能说明问题。正是它们被安排、推动和协同运作的方式,解释了组织如何学习(或失败),以及他们需要做些什么来实现更高水平的智慧和效率。系统[模型]的核心是几个简单的元素,它们之间的动态关系赋予了生命,至少部分地解释了组织学习系统和潜在的智慧。有效地应对环境、学习、反思、偏见、信念和假设,确保组织学习的发生;正是它们的相互作用使组织学习成为可能,并将其转化为明智的思想和行动。例如,如果没有对环境的反思,学习就会最小化,策略的有效性也无法真正得到评估。组织智慧超越了组织学习,因为它承诺做正确的事,而不是把事情做对。在与眼前的危机作斗争的同时,持续地做正确的事情——有时与商业逻辑背道而驰——需要勇气,对核心价值的承诺,包括更大的利益,对大局的理解,以及用短期利润或安逸换取长期生存能力的意愿。…
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引用次数: 34
Fair Value's Affect on Accounting's Ability to Predict Future Cash Flows 公允价值对会计预测未来现金流量能力的影响
Pub Date : 2006-09-14 DOI: 10.2139/SSRN.930702
Keji Chen, Ramachandran Ramanan, G. A. Sommers, Gary K. Taylor
AbstractThis study assesses the ability of the outputs from an accounting system to predict future cash flows. Specifically, we focus on a "complete fair value" accounting system's ability to predict future cash flows as compared to the predictive ability of an accounting system implementing a variety of accounting attributes (including, for example, historical cost and fair value, among others). We find that the outputs from an accounting system implementing a variety of accounting attributes has greater information content for future cash flows than the outputs from a "complete fair value" accounting system. The results of this study imply that moving toward a fair value accounting system may reduce accounting data's predictive ability for future cash flows.(ProQuest: ... denotes formulae omitted.)IntroductionThis study assesses the ability of the earnings and book value of equity derived from two different financial accounting systems to predict future cash flows. The two different accounting systems used in this study are (1) the accounting system based on the implementation of current accounting standards (hereafter referred to as a mixed attribute accounting system) and (2) mar1 ket data where the market data is utilized as a proxy for a "complete fair value" accounting system.2,3> 4While "fair value measurement" has a variety of meanings and definitions, it appears that the IASB is inherently using "market value" as its definition of fair value.5 The IASB specifically discusses "exit value" as its measure of fair value but as this term is utilized by the IASB, "exit value" will often equal market value (Penman, Richardson, and Tuna [2007]). One may argue that the IASB does not intend for a "complete fair value" system to be implemented. However, the IASB has noted that many if not all of the assets and liabilities currently recorded under a different accounting system (such as historical cost) will be recorded under fair value accounting under certain circumstances. A listing of the standards that will be affected by fair value measurement can be found at http://www.iasplus.com/agenda/fairvalue.htm. Specifically included in this listing are the following two standards: IAS 16 (Property, Plant and Equipment) and IAS 38 (Intangible Assets).We find that, on average, a mixed attribute accounting system outperforms a "complete fair value" accounting system in predicting future cash flows, possessing both greater relative and incremental information content. This finding highlights a potential cost of the current movement towards fair value accounting. That is, a mixed attribute accounting system is more likely to meet financial accounting's predictive objective than a "complete fair value" accounting system.6In this study, we utilize market price and the change in price plus dividends as reasonable proxies for the reported values of book value of equity and earnings under a "complete fair value" accounting system.7 In essence, this market data
摘要本研究评估会计系统产出预测未来现金流量的能力。具体来说,我们关注的是“完全公允价值”会计系统预测未来现金流量的能力,而不是实现各种会计属性(例如,包括历史成本和公允价值等)的会计系统的预测能力。我们发现,与“完全公允价值”会计制度的产出相比,实施多种会计属性的会计制度的产出对未来现金流量的信息含量更高。本研究的结果暗示,向公允价值会计制度的转变可能会降低会计数据对未来现金流量的预测能力。(ProQuest:……表示省略公式。)本研究评估来自两种不同财务会计制度的收益和权益账面价值预测未来现金流量的能力。本研究中使用的两种不同的会计制度是:(1)基于现行会计准则实施的会计制度(以下称为混合属性会计制度)和(2)市场数据,其中市场数据被用作“完全公允价值”会计制度的代理。虽然“公允价值计量”具有多种含义和定义,但IASB似乎固有地使用“市场价值”作为其公允价值的定义IASB专门讨论了“退出价值”作为公允价值的衡量标准,但由于IASB使用了这一术语,“退出价值”通常等于市场价值(Penman, Richardson, and Tuna[2007])。有人可能会说,IASB并不打算实施一个“完整的公允价值”体系。然而,IASB注意到,在某些情况下,目前在不同会计制度下记录的许多(如果不是全部)资产和负债(如历史成本)将在公允价值会计下记录。受公允价值计量影响的准则清单可在http://www.iasplus.com/agenda/fairvalue.htm上找到。具体包括以下两个标准:国际会计准则第16号(财产、厂房和设备)和国际会计准则第38号(无形资产)。我们发现,平均而言,混合属性会计制度在预测未来现金流量方面优于“完全公允价值”会计制度,具有更大的相对和增量信息含量。这一发现凸显了当前转向公允价值会计的潜在成本。也就是说,混合属性会计制度比“完全公允价值”会计制度更有可能满足财务会计的预测目标。在这项研究中,我们利用市场价格和价格加上股息的变化作为“完全公允价值”会计制度下的账面价值和收益的报告价值的合理代理从本质上讲,这些市场数据被用作在“完全公允价值”会计制度下报告的权益和收益在本文中,重要的是要记住,在这种公允价值会计制度的应用下,权益的账面价值等于权益的市场价值此外,收入是不包括股息的价值变化;换句话说,收入等于以美元计算的市场回报。下一节描述示例特征。随后,我们讨论了研究设计。然后,我们回顾了两种会计制度之间的相对和增量解释力,随后是总结和结论性意见。使用这种“完全公允价值”会计的概念,账面价值将报告股东权益的公允价值,即市值;收益将报告股东权益加上股息的公允价值的变化。...
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引用次数: 16
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The Business Renaissance Quarterly
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