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Creole Noise最新文献

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Home to Harlem 哈林区之家
Pub Date : 2022-01-20 DOI: 10.1093/oso/9780192856838.003.0006
B. Edmondson
This chapter illustrates the importance of New York city, Harlem especially, as the location around which Caribbean literary dialect and performative modes coalesced in the early twentieth century. Utilizing the concept of the pan-Caribbean vernacular axis, the chapter discusses the influence of popular Caribbean calypsonians who travelled to New York both to perform and to record calypsos. The lyrics of these calypsos became part of the popular vernacular on both sides of the Atlantic. The career of the Trinidadian calypsonian and comedian Sam Manning is examined, as well as that of the playwright and ex-wife of Marcus Garvey, Amy Ashwood Garvey. The literary career of Jamaican dialect poet and Harlem Renaissance author Claude McKay is used as an example of the pan-Caribbean vernacular axis. It includes a discussion of the controversy over his novel Home to Harlem, and the relationship between Garveyism and dialect.
这一章说明了纽约市的重要性,特别是哈莱姆,作为二十世纪早期加勒比文学方言和表演模式融合的地方。利用泛加勒比方言轴的概念,本章讨论了流行的加勒比喀里普逊人前往纽约表演和录制喀里普逊的影响。这些calypsos的歌词成为大西洋两岸流行方言的一部分。本书考察了特立尼达卡利普派和喜剧演员萨姆·曼宁的职业生涯,以及马库斯·加维的前妻、剧作家艾米·阿什伍德·加维的职业生涯。牙买加方言诗人和哈莱姆文艺复兴时期作家克劳德·麦凯的文学生涯被用作泛加勒比方言轴心的一个例子。它包括对他的小说《哈林区之家》的争议的讨论,以及加维主义和方言之间的关系。
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引用次数: 0
Epilogue 后记
Pub Date : 2022-01-20 DOI: 10.1093/oso/9780192856838.003.0007
B. Edmondson
This chapter links the emergence of internationally acclaimed contemporary Creole literature to earlier historical eras and literary texts. Utilizing the concept of Creole transnationalism, it discusses the marketing of Caribbean Creoles in the works of authors Marlon James and Junot Diaz. The most extraordinary thing about James’ A Brief History of Seven Killings is that a book written mostly in Jamaican Creole found not just an international audience but a popular one. Jamaican Creole, one of the baddest of the bad grammars, is now part of a global lexicon of, not English, but Englishes. The chapter meditates on the twinned issues of sexual identity and exile in James’ work, and its relationship to his use of Creole. It links the issues of sexual identity and exile to black nationalism and gender politics to the politics of Creole literature in the Caribbean.
本章将国际知名的当代克里奥尔文学的出现与早期的历史时代和文学文本联系起来。利用克里奥尔跨国主义的概念,探讨了加勒比克里奥尔人在作家马龙·詹姆斯和朱诺·迪亚兹的作品中的营销。詹姆斯的《七次杀人简史》最不寻常的地方在于,这本主要用牙买加克里奥尔语写成的书不仅有国际读者,而且很受欢迎。牙买加克里奥尔语,最糟糕的语法之一,现在已经成为全球英语词典的一部分,不是英语,而是英语。这一章思考了詹姆斯作品中的性身份和流放的双重问题,以及它与他使用克里奥尔语的关系。它将性别认同和流放问题与黑人民族主义以及性别政治与加勒比地区克里奥尔文学的政治联系起来。
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引用次数: 0
Travelling Dialect 旅行的方言
Pub Date : 2022-01-20 DOI: 10.1093/oso/9780192856838.003.0005
B. Edmondson
Dialect is a paradox. Bounded by its geographic and cultural specificity, it is, by definition, insular and local, the product of limited interactions; its literary concerns fleeting and dated, not universal, cosmopolitan, or of lasting value. And yet dialect narratives and musical traditions have been global fixtures for hundreds of years. This chapter explores the theme of travelling dialect in Creole literature. It describes how, in the post-Emancipation period, African-American dialect via sketches and “plantation songs” became a model for the literary rendering of Caribbean dialect. It examines Caribbean attitudes towards African Americans in the nineteenth century, the popularity of blackface minstrelsy in the Caribbean and touring choirs such as the Fisk Jubilee Choir and the Native Choir of Jamaica as major influences on the development of the Caribbean Creole literary tradition.
方言是一个悖论。受其地理和文化特殊性的限制,从定义上讲,它是孤立和地方性的,是有限互动的产物;它的文学关注的是稍纵即逝的、过时的,而不是普遍的、世界性的或持久的价值。然而,方言叙事和音乐传统已经在全球固定存在了数百年。本章探讨了克里奥尔文学中旅行方言的主题。它描述了在解放后的时期,非洲裔美国人的方言如何通过小品和“种植园歌曲”成为加勒比方言文学呈现的典范。它考察了19世纪加勒比人对非裔美国人的态度,加勒比地区黑脸吟游诗人的流行,以及诸如菲斯克朱比利合唱团和牙买加土著合唱团等巡回合唱团对加勒比克里奥尔文学传统发展的主要影响。
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引用次数: 0
White Creoles, “Bad” Grammar, and the Birth of Dialect Literature 白人克里奥尔人,“坏”语法,方言文学的诞生
Pub Date : 2022-01-20 DOI: 10.1093/oso/9780192856838.003.0002
B. Edmondson
This chapter investigates the origins of Creole literature in the early writings of the white creoles of the Caribbean, most of whom were hostile to Emancipation during the slavery era. Early literary dialect used forms of racial ventriloquism or pseudo-transcription to argue against the freeing of the enslaved blacks. These ventriloquists, and those that they ventriloquized, yielded a lasting template for an original Caribbean narrative form. The chapter explores the “dialect war” between the abolitionist English author J.B. Moreton and pro-slavery white creole author Samuel August Mathews. White stereotypes of strong black Caribbean women as vectors of Creole speech are discussed.
本章调查了加勒比海白人克里奥尔人早期作品中克里奥尔文学的起源,他们中的大多数人在奴隶制时代对解放持敌对态度。早期的文学方言用种族口技或伪抄写的形式来反对解放被奴役的黑人。这些口技者,以及那些被他们口技的人,为一种原始的加勒比叙事形式提供了一个持久的模板。这一章探讨了废奴主义者英国作家j·b·莫尔顿和支持奴隶制的白人克里奥尔作家塞缪尔·奥古斯特·马修斯之间的“方言战争”。讨论了白人对强壮的加勒比黑人妇女作为克里奥尔语载体的刻板印象。
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引用次数: 0
The Charles Dickens of Jamaica 牙买加的查尔斯·狄更斯
Pub Date : 2022-01-20 DOI: 10.1093/oso/9780192856838.003.0004
B. Edmondson
The chapter explores the life of Henry Garland Murray, the first black author of Creole literature in the English-speaking Caribbean. Murray was a popular performer of dialect sketches in post-Emancipation Jamaica who eventually published his dialect sketches in book form. The chapter discusses Murray’s travels to Panama and to Boston, where he performed at the famous Lyceum. It investigates the historical moment in the post-Emancipation Jamaica in which Murray authored his stories, particularly the nationalist bent of Jamaicans across racial lines who sought a “native literature” and identified Creole stories as the basis of that literature. It interprets the stories as balancing racist white nostalgia for slavery with an emergent literary nationalism.
这一章探讨了亨利·加兰·默里的一生,他是加勒比海英语区第一位克里奥尔文学的黑人作家。默里是解放后牙买加方言小品的流行表演者他最终以书的形式出版了他的方言小品。这一章讨论了穆雷去巴拿马和波士顿的旅行,他在著名的兰心剧院演出。它调查了解放后的牙买加,默里创作他的故事的历史时刻,特别是跨越种族界限的牙买加人的民族主义倾向,他们寻求一种“本土文学”,并将克里奥尔故事确定为这种文学的基础。它将这些故事解释为平衡种族主义白人对奴隶制的怀念与新兴的文学民族主义。
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引用次数: 0
Violent Ventriloquism 暴力的腹语术
Pub Date : 2022-01-20 DOI: 10.1093/oso/9780192856838.003.0003
B. Edmondson
The chapter focuses on the relationship between violence, both physical and rhetorical, and the emergence of dialect literature in the nineteenth-century post-Emancipation anglophone Caribbean. It focuses on racial ventriloquism, the use of so-called black voices by white authors to advocate violent retribution against black populations. The chapter uses as case studies Jamaica during the period of the Morant Bay Rebellion and British Guiana after the arrival of Indian indentured laborers and other large-scale migrations. White creole authors like British Guiana’s Michael McTurk, or “Quow,” are discussed. The chapter also examines rebuttals by black and brown people to white ventriloquist dialect in newspapers published by men of color.
这一章着重于暴力之间的关系,包括身体上的和修辞上的,以及19世纪后解放时期英语加勒比地区方言文学的出现。它关注的是种族腹语,即白人作家使用所谓的黑人声音来提倡对黑人进行暴力报复。本章以莫兰特湾叛乱时期的牙买加和印度契约劳工和其他大规模移民到来后的英属圭亚那为例进行了研究。白人克里奥尔作家,如英属圭亚那的迈克尔·麦克特克(Michael McTurk),或“Quow”,被讨论。本章还研究了黑人和棕色人种对有色人种出版的报纸上的白人腹语方言的反驳。
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引用次数: 0
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Creole Noise
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