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The Rhetorics of Violence in Jalila Baccar and Fadhel Jaïbi’s Violence(s) 贾莉拉·巴卡尔与法德尔Jaïbi《暴力》中的暴力修辞(五)
Pub Date : 2018-11-26 DOI: 10.31561/2014tq2018tqv52018tqi3
Rafika Zahrouni
Based on rhetorics of violence and discourses of gender supported by the theoretical works of Pierre Bourdieu, A. Ballinger, and Bertolt Brecht, this article first investigates the concept of violence through the performance of Jalila Baccar and Fadhel Jaïbi’sViolence(s) (2015).In this play an examination of the new forms of violence helps us pay particular attention to violence enacted by men and women against their minoritized groups, and how, when harmed, these groups go against the grain. My purpose in this article is to demonstrate how such forms of violence appeal to the audiences’ emotions and intellect. A Brechtian reading of Violence(s)with reference to Tsunami (2013) and Fear(s) (2017), also by Baccar and Jaïbi will assist comprehension of the development of violence and the resulting frustration provoked by the Arab Spring’s ongoing political, ethnic, economic, and religious conflicts and its subsequent impact on the Arab citizen’s daily behaviours and attitudes.
本文以Pierre Bourdieu、A. Ballinger和Bertolt Brecht的理论著作所支持的暴力修辞学和性别话语为基础,首先通过Jalila Baccar和Fadhel Jaïbi的《暴力(s)》(2015)的表演来研究暴力的概念。在这部戏剧中,对新形式暴力的审视有助于我们特别关注男性和女性对其少数群体实施的暴力,以及这些群体在受到伤害时是如何违背自己的意愿的。我写这篇文章的目的是为了说明这种形式的暴力是如何吸引观众的情感和智力的。参考《海啸》(2013)和《恐惧》(2017)(同样由Baccar和Jaïbi撰写),以布莱希特式的方式阅读《暴力》,将有助于理解暴力的发展,以及阿拉伯之春持续不断的政治、种族、经济和宗教冲突所引发的挫败感,以及它对阿拉伯公民日常行为和态度的后续影响。
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引用次数: 0
Measuring Syntactic Maturity in the Written Performance of Tunisian Deaf Students 突尼斯聋哑学生写作中句法成熟度的测量
Pub Date : 2018-11-26 DOI: 10.31561/2017TQ2018TQV52018TQI3AYADI
M. Ayadi
This study seeks to investigate the effectiveness of integrating Tunisian deaf students into mainstream schools. It evaluates the suitability of these practices and their effectiveness in improving their syntactic maturity. The data collected during the study are based on triangulation of methods. A questionnaire was addressed to ten deaf students integrated in mainstream schools in Sfax, Tunisia, an interview to their teachers, and twenty writing samples collected from the observed population. The results found indicate that, overall, syntactic maturity of Tunisian deaf students did not improve when they were integrated in public schools. The T-unit mean scores of deaf students’ written output revealed that integration did not help this minority achieve a better syntactic maturity in the second semester. Teachers’ interviews also provided negative feedback about integration policies in the Tunisian classroom context. This article is a contribution to the research literature about deaf education which is scarce in the Tunisian EFL context.
本研究旨在探讨突尼斯聋哑学生融入主流学校的有效性。它评估了这些实践的适用性以及它们在提高句法成熟度方面的有效性。在研究过程中收集的数据是基于三角测量的方法。研究人员向突尼斯斯法克斯主流学校的10名失聪学生进行了问卷调查,对他们的老师进行了采访,并从观察人群中收集了20份写作样本。结果发现,突尼斯聋哑学生在融入公立学校后,句法成熟度总体上没有提高。聋哑学生书面输出的t单位平均分数显示,整合并没有帮助这个少数群体在第二学期达到更好的句法成熟度。教师访谈也提供了关于突尼斯课堂背景下融合政策的负面反馈。本文是对突尼斯英语背景下的聋人教育研究文献的一份贡献。
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引用次数: 0
Which is which? The Face or the Book: Tunisian EFL learners’ Use of Facebook in L2 Paragraph Writing 哪个是哪个?脸还是书:突尼斯英语学习者在第二语言段落写作中使用Facebook
Pub Date : 2018-11-26 DOI: 10.31561/2014tq2018tqv52018tqi3zahrouni
Rafika Zahrouni
Based on rhetorics of violence and discourses of gender supported by the theoretical works of Pierre Bourdieu, A. Ballinger, and Bertolt Brecht, this article first investigates the concept of violence through the performance of Jalila Baccar and Fadhel Jaïbi’sViolence(s) (2015).In this play an examination of the new forms of violence helps us pay particular attention to violence enacted by men and women against their minoritized groups, and how, when harmed, these groups go against the grain. My purpose in this article is to demonstrate how such forms of violence appeal to the audiences’ emotions and intellect. A Brechtian reading of Violence(s)with reference to Tsunami (2013) and Fear(s) (2017), also by Baccar and Jaïbi will assist comprehension of the development of violence and the resulting frustration provoked by the Arab Spring’s ongoing political, ethnic, economic, and religious conflicts and its subsequent impact on the Arab citizen’s daily behaviours and attitudes.
本文以Pierre Bourdieu、A. Ballinger和Bertolt Brecht的理论著作所支持的暴力修辞学和性别话语为基础,首先通过Jalila Baccar和Fadhel Jaïbi的《暴力(s)》(2015)的表演来研究暴力的概念。在这部戏剧中,对新形式暴力的审视有助于我们特别关注男性和女性对其少数群体实施的暴力,以及这些群体在受到伤害时是如何违背自己的意愿的。我写这篇文章的目的是为了说明这种形式的暴力是如何吸引观众的情感和智力的。参考《海啸》(2013)和《恐惧》(2017)(同样由Baccar和Jaïbi撰写),以布莱希特式的方式阅读《暴力》,将有助于理解暴力的发展,以及阿拉伯之春持续不断的政治、种族、经济和宗教冲突所引发的挫败感,以及它对阿拉伯公民日常行为和态度的后续影响。
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引用次数: 0
Which is which? The Face or the Book: Tunisian EFL learners’ Use of Facebook in L2 Paragraph Writing 哪个是哪个?脸还是书:突尼斯英语学习者在第二语言段落写作中使用Facebook
Pub Date : 2018-11-26 DOI: 10.31561/2014TQ2018TQV52018TQI3SASSI
Wided Sassi
Noticing its exponential growth, many educators sought to tap in the potential of harnessing Facebook for educational purposes (Roblyer et al. 2010; Selwyn 2009; Simpson, 2012). Evidence from the literature suggests that, if used judiciously, Facebook can turn into a facilitative platform for language learning beyond the restrictions of traditional provisions (Kabilan, Ahmad, & Abidin, 2010; Yunus & Salehi, 2012). VanDoorn and Eklund (2013) suggest that the Facebook environment, in fact, bears significant resemblance in structure to that of a concrete classroom “-with walls to write on, and party invitations to distribute- and it is perhaps this…that has driven researchers to investigate the potential of Facebook-based social networking to enhance learning” (p.1). Hilscher (2012) further stipulates that the “social nature of Facebook lends itself to the possibility of being used as a virtual learning community” (p.24). Its communicative and interactive functionalities are similarly felt to “mirror much of what we know to be good models of learning, in that they are collaborative and encourage an active participatory role for users” (Maloney, 2017, p. 26). Mills (2011), in a similar vein, concurs that Facebook provides new avenues for students to explore cultural differences and build positive rapport.
注意到它的指数级增长,许多教育工作者试图挖掘利用Facebook用于教育目的的潜力(Roblyer et al. 2010;塞尔温2009;辛普森,2012)。来自文献的证据表明,如果使用得当,Facebook可以成为一个超越传统规定限制的促进语言学习的平台(Kabilan, Ahmad, & Abidin, 2010;Yunus & Salehi, 2012)。VanDoorn和Eklund(2013)认为,事实上,Facebook的环境在结构上与一个具体的教室有很大的相似之处——有可以写字的墙壁,有可以分发聚会邀请的墙壁——也许正是这一点……促使研究人员去调查基于Facebook的社交网络促进学习的潜力”(第1页)。Hilscher(2012)进一步规定,“Facebook的社交性质使其有可能被用作虚拟学习社区”(第24页)。它的交流和互动功能同样被认为“反映了我们所知道的良好学习模式,因为它们是协作的,并鼓励用户积极参与”(Maloney, 2017,第26页)。Mills(2011)也有类似的观点,他同意Facebook为学生探索文化差异和建立积极的融洽关系提供了新的途径。
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引用次数: 0
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TAYR Quarterly
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