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The Left Needs Rhythm 左边需要节奏
Pub Date : 2019-06-10 DOI: 10.5149/northcarolina/9781469651286.003.0005
Sarah Ehlers
This chapter considers the role of the archive in left literary studies through a recovery of Jewish-American communist poet Martha Millet. Specifically, it uses Millet’s work to trace a history and theory of poetic rhythm that rethinks the relationship between modernist poetic forms and left politics. The chapter’s first section uses Millet’s involvement with the children’s magazine The New Pioneer to unpack the historical relationship between traditional forms and political community formation. The generic histories enacted by communist children’s poems provide a foundation for considering how rhythm was evoked in Popular Front and antifascist poetic discourses. The second section argues that during the Popular Front diverse traditional genres were collapsed into an ideal rhythmic poem, where rhythm described both form and function. The third section focuses on Millet’s contributions to Seven Poets in Search of an Answer (1944) to demonstrate how rhythm was redefined in antifascist discourses. Throughout, the chapter suggests how Millet’s poetry might be read in relation to poets such as Carl Sandburg, Lorine Niedecker, and Kenneth Fearing. A coda returns to Millet’s Cold War criticism in order to ask what is at stake in her critical erasure and her critical recovery.
本章通过犹太裔美国共产主义诗人玛莎·米勒的复兴来考虑档案在左翼文学研究中的作用。具体而言,它利用米勒的作品追溯了诗歌节奏的历史和理论,重新思考了现代主义诗歌形式与左翼政治之间的关系。本章第一节以米勒参与儿童杂志《新先锋》为例,揭示了传统形式与政治共同体形成之间的历史关系。共产主义儿童诗歌的一般历史为思考节奏如何在人民阵线和反法西斯诗歌话语中被唤起提供了基础。第二部分认为,在人民阵线时期,各种传统体裁被瓦解为一种理想的节奏诗歌,节奏描述了形式和功能。第三部分着重于米勒对《七个寻找答案的诗人》(1944)的贡献,以展示节奏如何在反法西斯话语中被重新定义。贯穿全文,本章暗示了如何将米勒的诗歌与卡尔·桑德伯格、洛琳·尼德克和肯尼斯·费林等诗人联系起来阅读。在结尾处,我们回到米勒的冷战批评,目的是要问她的批判性抹除和批判性恢复的利害关系是什么。
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引用次数: 0
Lyric Internationalism 抒情主义
Pub Date : 2019-06-10 DOI: 10.5149/northcarolina/9781469651286.003.0007
Sarah Ehlers
This chapter considers Haitian communist poet Jacques Roumain and his reception in the United States. Analyzing the production, circulation, and reception of Roumain’s writings and his authorial persona, the chapter explores several connected variants of a communist internationalism that is imagined through the idea of “lyric,” or “lyricism,” and it demonstrates how such international imaginaries are tied to different conceptions of history. The chapter begins by sketching the import of Roumain as a figure for U.S. radicals. It then turns to Roumain’s friendship with Langston Hughes, showing how the exchange of poems between the two allows critics to move beyond straightforward historical accounts that show how radical African American artists and intellectuals referred to Haiti’s revolutionary past in their protests against Jim Crow policies, colonial occupations, and the rise of fascism in Europe. I argue that Roumain and Hughes harness and experiment with the unique temporality of the poetic lyric in order to present black radicalism as a formation unbounded by spatial and temporal borders. The final sections turn to the prose and poetry Roumain composed during his exile in the United States, using it to rearticulate ideas about the relationship of the poetic lyric to historical praxis.
本章考察海地共产主义诗人雅克·鲁曼及其在美国受到的接待。本章分析了鲁曼作品的生产、流通和接受以及他的作者角色,探讨了通过“抒情”或“抒情”的概念想象的共产主义国际主义的几个相互关联的变体,并展示了这种国际想象是如何与不同的历史观联系在一起的。本章首先概述了作为美国激进派人物的鲁曼的重要性。接着,本书转向了鲁曼与兰斯顿·休斯的友谊,展示了两人之间的诗歌交流如何让评论家超越了简单的历史叙述,这些叙述表明激进的非裔美国艺术家和知识分子如何在抗议吉姆·克劳政策、殖民占领和欧洲法西斯主义兴起时提到海地的革命历史。我认为Roumain和Hughes利用和实验独特的诗意抒情诗的时间性来呈现黑人激进主义作为一种不受空间和时间边界限制的形式。最后的部分转向散文和诗歌鲁曼在美国流亡期间创作,用它来重新阐明关于诗意抒情与历史实践的关系的想法。
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引用次数: 0
Epilogue 后记
Pub Date : 2019-06-10 DOI: 10.5149/northcarolina/9781469651286.003.0006
Sarah Ehlers
This brief epilogue summarizes the major conclusions of Left of Poetry and suggests how the book’s arguments might alter contemporary discourses about the intersection of poetry and left politics. The epilogue concludes with readings of Langston Hughes’s “Wait” and Muriel Rukeyser’s “Poem (I lived in the first century of world wars.”
这篇简短的结语总结了《诗歌的左派》的主要结论,并指出这本书的论点可能会如何改变当代关于诗歌与左翼政治交集的话语。结语部分以阅读兰斯顿·休斯的《等待》和穆里尔·鲁凯瑟的《诗(我生活在第一次世界大战的第一个世纪)》结束。
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引用次数: 0
Photography and the Development of Radical Poetics 摄影与激进诗学的发展
Pub Date : 2019-06-10 DOI: 10.5149/northcarolina/9781469651286.003.0002
Sarah Ehlers
This chapter examines Langston Hughes’s overlooked archive of photographs and scrapbooks from his 1931 trip to Haiti, arguing that Hughes’s photographic encounter with Haiti is part of the construction of a transnational vision that starts in the Caribbean and moves through the U.S. South and Mexico. Photography becomes fundamental to Hughes’s attempts to map the connectedness of persons and locales in a capitalist world system and to imagine the formation of political communities. The chapter begins by considering how Hughes’s experience of taking photographs, along with organizing them in albums and scrapbooks, generated questions about the politics of representation in his subsequent political poems. The chapter then extends these considerations to Hughes’s interwar radical verse, showing how Hughes’s encounters with visual objects continue to influence his poetry during the 1930s. The chapter closes by demonstrating how Hughes’s contemplation of the relationship between photography and writing opens up new readings of James Agee and Walker Evans’s foundational documentary text, Let Us Now Praise Famous Men (1941). Hughes’s engagements with photography place him in a developing documentary modernist tradition that pushes beyond New Deal initiatives and employs documentary in the shaping of an international public sphere.
本章考察了兰斯顿·休斯1931年海地之旅中被忽视的照片和剪贴簿档案,认为休斯与海地的摄影邂逅是一种跨国视野的构建的一部分,这种视野始于加勒比海,经过美国南部和墨西哥。休斯试图描绘资本主义世界体系中人与人之间的联系,并想象政治社区的形成,摄影成为休斯的基础。这一章首先考虑的是休斯拍摄照片的经历,以及他将照片整理成相册和剪贴簿的经历,是如何在他后来的政治诗歌中引发了关于代表性政治的问题的。然后,本章将这些考虑扩展到休斯在两次世界大战之间的激进诗歌,展示休斯与视觉对象的接触如何在20世纪30年代继续影响他的诗歌。本章最后展示了休斯对摄影和写作之间关系的思考如何开启了对詹姆斯·阿吉和沃克·埃文斯的基础纪录片《现在让我们赞美名人》(1941)的新解读。休斯与摄影的接触将他置于一个发展中的纪实现代主义传统中,超越了新政的倡议,并在塑造国际公共领域中使用纪录片。
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引用次数: 0
Fusing an Alloy 熔炼合金
Pub Date : 2019-06-10 DOI: 10.5149/northcarolina/9781469651286.003.0003
Sarah Ehlers
This chapter charts the formation of the documentary poetry tradition in the U.S. through a consideration of Muriel Rukeyser’s The Book of the Dead. It demonstrates how Rukeyser pushed the boundaries of genre and media to imagine modes of expression that resisted traditional notions of liberal subjectivity. Drawing on multiple valences of the term alloy, the chapter argues that Rukeyser imagined documentary writing as a complex fusing of elements that speculates on the ontology of the poem itself. The chapter begins with an account of the historical, definitional, and theoretical concerns that have shaped documentary poetry. The chapter’s subsequent analyses of The Book of the Dead consider the impact of industry on subject formation: demonstrating how Rukeyser experimented with literary and visual genres, as well as poetic tropes and themes, to devise alternate modalities of personhood that interface the human with the materials of history and industry. The chapter concludes by showing how Rukeyser’s plans to adapt The Book of the Dead into a documentary film demonstrate a combination of formal and technical resources that illuminate new principles of composition.
本章通过对穆里尔·鲁凯瑟的《亡灵书》的考察,描绘了美国纪实诗歌传统的形成。它展示了Rukeyser如何突破体裁和媒介的界限,想象出抵制自由主体性传统观念的表达方式。利用“合金”一词的多重价值,本章认为,Rukeyser将纪录片写作想象成一种复杂的元素融合,它推测了诗歌本身的本体论。这一章从历史的、定义的和理论的关注开始,这些关注塑造了纪实诗歌。本章对《死亡之书》的后续分析考虑了工业对主题形成的影响:展示了Rukeyser如何尝试文学和视觉类型,以及诗歌的比喻和主题,以设计出将人类与历史和工业材料相结合的另一种人格形式。本章最后展示了Rukeyser将《死亡之书》改编成纪录片的计划,展示了形式和技术资源的结合,阐明了新的构图原则。
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引用次数: 0
The Poetic Front 诗意的前线
Pub Date : 2019-06-10 DOI: 10.5149/northcarolina/9781469651286.003.0001
Sarah Ehlers
This introductory chapter examines how the historical and economic crisis of the Great Depression coincided with a complementary crisis in the literary. It argues that the 1930s is a crucible for understanding both the history of modern American poetics and the role of poetic thought in conceptualizing historical change. The introduction surveys important historical aspects of the left poetry community during the interwar period, and it outlines the book’s interventions in contemporary poetry scholarship as well as in studies of left literary culture.
这一导论章考察了大萧条的历史和经济危机如何与文学上的互补危机相吻合。文章认为,20世纪30年代是理解美国现代诗学史和诗歌思想在概念化历史变化中的作用的一个考验。引言部分调查了两次世界大战期间左翼诗社的重要历史方面,并概述了本书对当代诗歌学术以及左翼文学文化研究的干预。
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引用次数: 0
Lyric Effects 抒情效果
Pub Date : 2019-06-10 DOI: 10.5149/northcarolina/9781469651286.003.0004
Sarah Ehlers
This chapter historicizes and theorizes an alternative record of lyric practice that emerged in the Depression but has been obscured. Specifically, the writings of communist poets Genevieve Taggard and Edwin Rolfe allow for an exploration of alternate conceptions of the poetic lyric, where lyric becomes a means to reinvent structural aspects of self in relation to the dialectics of historical change. After demonstrating how Rolfe’s engagements with the romantic lyric reasserted traditional terms of lyrical agency on the historical ground of capitalist crisis, the chapter mobilizes Taggard’s notion of a “lyric effect” to provide a different understanding of the contours of the lyric subject as well as the links between experiments with lyric and forms of collective action. Subsequent sections take up important aspects of Depression poetic discourses: the reception of Rolfe’s poetry in the left press; Taggard’s and Rolfe’s engagements with Romanticism, especially Walt Whitman’s legacy; and Taggard’s interest in music and radio technology. Across these topics, the chapter demonstrates how abstracted versions of the romantic lyric, choral music, and oral recitation become “lyric.” The final section turns to the contemporary reception of Rolfe’s poetry to forward a methodological polemic about the relationship of lyric reading to historical practice.
这一章将大萧条时期出现的另一种抒情实践记录历史化并理论化,但这种记录一直被遮蔽。具体来说,共产主义诗人吉纳维芙·塔加德和埃德温·罗尔夫的作品允许对诗意抒情的替代概念进行探索,其中抒情成为重塑自我结构方面的一种手段,与历史变化的辩证法有关。在展示了罗尔夫与浪漫主义抒情的接触如何在资本主义危机的历史基础上重申了抒情代理的传统术语之后,本章动员了塔加德的“抒情效应”概念,以提供对抒情主体的特征以及抒情实验与集体行动形式之间的联系的不同理解。随后的章节讨论了大萧条时期诗歌话语的重要方面:左派媒体对罗尔夫诗歌的接受;塔格德和罗尔夫与浪漫主义的接触,尤其是沃尔特·惠特曼的遗产;以及塔格德对音乐和无线电技术的兴趣。在这些主题中,本章展示了浪漫抒情,合唱音乐和口头背诵的抽象版本如何成为“抒情”。最后一部分转向罗尔夫诗歌的当代接受,提出了关于抒情阅读与历史实践关系的方法论争论。
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引用次数: 0
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Left of Poetry
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