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The Flesh of the Word最新文献

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Conclusion 结论
Pub Date : 1900-01-01 DOI: 10.1093/oso/9780197567944.003.0006
K. J. Drake
The conclusion summarizes the findings of the work and expounds some implications of the extra Calvinisticum in the early modern period. The extra from the thought of Zwingli up to the Consensus Tigurinus is embedded in the debate over the nature of Christ’s eucharistic presence, but after the Consensus, especially motivated by Brenz’s doctrine of ubiquity, the controversy differentiates. The Lutheran and Reformed polemics shift more fully into a christological controversy, which has implications for sacramentology. The conclusion offers three case studies of the broader effects of the extra beyond christology and eucharistic presence: the influence of the extra on the nature of theological knowledge in Francis Junius, on the formation of eucharistic ritual practice in England (the Black Rubric) and Brandenburg (the fractio panis dispute), and on the emergence of confessional physics in early modern universities.
结语部分总结了本研究的发现,并阐述了近代早期加尔文主义的一些含义。从慈运理的思想到Tigurinus共识的额外内容都嵌入了关于基督圣餐存在本质的争论中,但在共识之后,特别是在布伦茨的无处不在学说的推动下,争论出现了分化。路德宗和改革宗的争论更充分地转变为基督论的争论,这对圣礼学有影响。结论提供了三个案例研究的额外的更广泛的影响,超越基督论和圣餐的存在:额外的影响在弗朗西斯·朱尼厄斯的神学知识的性质,在英格兰(黑Rubric)圣餐仪式实践的形成和勃兰登堡(分数panis争议),并在早期现代大学忏悔物理学的出现。
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The Flesh of the Word
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