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C. S. Lewis and the Christian Worldview最新文献

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Worldview Engagement 世界观订婚
Pub Date : 2020-03-19 DOI: 10.1093/oso/9780190201111.003.0003
M. Peterson
This chapter presents the idea of a “worldview” as a comprehensive explanation of the important phenomena of life and the world—such as mind, morality, and personhood—and it is expanded into a discussion of various major historical worldviews. There are alternative explanations of reality—actually, different worldviews competing in the intellectual marketplace of ideas. Given his early loss of faith, Lewis embarked on a journey, both philosophical and personal, to find the most adequate worldview—beginning with atheistic materialism, moving through various forms of idealism (sometimes lapsing into pantheism and cosmic dualism), and then coming to basic theism (belief in an omnipotent and moral creator), before accepting Christianity. The intellectual part of his journey was marked by key books and close friends who helped Lewis along the way. The personal part of the journey was characterized by Lewis’s deep need to find an explanation for his longing for joy and meaning, which he found in Christian faith.
这一章提出了“世界观”的概念,作为对生活和世界的重要现象的全面解释,如思想、道德和人格,并扩展为对各种主要历史世界观的讨论。对现实有不同的解释——实际上,不同的世界观在思想的智力市场上竞争。由于早年失去了信仰,刘易斯开始了一段哲学和个人的旅程,寻找最合适的世界观——从无神论唯物主义开始,经过各种形式的唯心主义(有时陷入泛神论和宇宙二元论),然后来到基本的有神论(相信全能和道德的创造者),然后接受基督教。他的智慧之旅以重要书籍和一路上帮助他的密友为标志。这段旅程的个人部分的特点是,刘易斯迫切需要为他对快乐和意义的渴望找到一个解释,他在基督教信仰中找到了这一点。
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引用次数: 0
Prayer and Providence 祈祷与天意
Pub Date : 2020-03-19 DOI: 10.1093/oso/9780190201111.003.0012
M. Peterson
The nature and role of prayer in Christian life have long been items of discussion, and (like the problem of pain and suffering) they admit no easy, formulaic answers. This chapter engages Lewis’s extensive writings on prayer in general as well as the different aspects of prayer, such as praise and confession. With characteristic frankness, Lewis also tackles the difficult problem of petitionary prayer—including the perplexity created by two New Testament models of prayer—petitions on the condition that they are God’s will and petitions in faith that they will be granted. Acknowledging that he does not have the faith that assures an answer (and observing that almost no Christians really seem to have that kind of faith either), Lewis says that the Christian must engage in the first type of prayer. Lewis also discusses the role of prayer in a relational universe in which a relational God seeks relationship with us—partly to make the point that prayer is not just petition and partly to make the point that relationship with God in prayer helps transform us. Another topic regarding Lewis and prayer is the nature of divine providence if God is timeless and knows timelessly what needs to occur—why pray?
长久以来,祷告在基督徒生活中的性质和角色一直是讨论的话题,(就像痛苦和苦难的问题一样)它们没有简单的、公式化的答案。这一章包含了路易斯关于祷告的广泛著作,以及祷告的不同方面,如赞美和忏悔。以其特有的坦率,刘易斯还处理了请愿式祷告的难题——包括由两种新约祷告模式造成的困惑——以上帝的旨意为条件的祷告和以信心为条件的祷告。刘易斯承认他没有保证得到答案的信仰(并且观察到几乎没有基督徒真的有那种信仰),他说基督徒必须从事第一种祷告。刘易斯还讨论了祷告在一个关系宇宙中的作用,在这个关系宇宙中,神寻求与我们的关系,一方面是为了说明祷告不仅仅是祈求,另一方面是为了说明在祷告中与神的关系有助于改变我们。关于路易斯和祷告的另一个话题是神圣天意的本质,如果上帝是永恒的,并且永远知道需要发生什么——为什么要祷告?
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引用次数: 0
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C. S. Lewis and the Christian Worldview
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