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Bridging measurement and cultural interpretation: Experiencing the form-giving of men’s briefs 桥梁测量和文化解释:体验男士三角裤的形式赋予
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-10-26 DOI: 10.1386/csmf_00071_1
Richard Herriott
This article explores the first-hand experience of the diversity in styles of men’s briefs. It questions the standard categorization of briefs based on coverage and leg length. Due to the advent of internet-based sales channels, the scope for design has widened dramatically. The quality and experience of underwear styles is not captured in waistband dimensions and information on fabric. The article questions some ideas about designers’ ability to communicate product understanding given the tacit, non-verbal and haptic qualities inherent in briefs. It also raises questions about research paradigms common in industrial design research. This article is thus both about the subject (men’s briefs) and the means of research (research paradigm). The article combines aspects of design research used for industrial design and approaches such as wardrobe studies and interpretation used in fashion research.
这篇文章探讨了男士三角裤风格多样性的第一手经验。它质疑三角裤的标准分类基于覆盖范围和腿长。由于网络销售渠道的出现,设计的范围大大扩大了。内衣款式的质量和体验并不体现在腰带尺寸和面料信息上。文章对设计师传达产品理解的能力提出了质疑,因为简报具有隐性的、非语言的和触觉的特质。它还提出了关于工业设计研究中常见的研究范式的问题。因此,本文既是关于主题(男性简报),也是关于研究方法(研究范式)。本文结合了工业设计方面的设计研究,以及时尚研究中使用的服装研究和解释等方法。
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引用次数: 0
‘Unruly rubber’: Brenton Heath-Kerr’s costume and the queer agency of latex “不羁的橡胶”:Brenton Heath-Kerr的服装和乳胶的奇特代理
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-01 DOI: 10.1386/csmf_00069_1
Blake Lawrence
Brenton Heath-Kerr was a performance artist living and working in Sydney, Australia, who died of AIDS-related complications at the age of 33 in 1995. Heath-Kerr designed, wore and staged interventions in disruptive costumes in the Sydney nightlife of his time. Grappling with declining health, his designs came to address his own mortality, exemplified by an intervention in the now unwearable costume ‘Self Portrait in Latex’ (1994). Rubber objects trouble the archival project, becoming ‘vulnerable’ or ‘unruly’ under different systemic conditions. ‘Unruly rubber’ considers the queer-ecological dimensions of latex, its material affinities in Heath-Kerr’s designs, in kink ecologies and in fashion more generally. Drawing from a framework of new materialism and queer theory, beside qualitative visual analysis, the argument proceeds with attention to archives, ephemera and the anecdote. ‘Unruly rubber’ asserts the agency of latex in queer assemblages, which continues to enact with and upon human design, desire and experience today.
Brenton Heath Kerr是一位在澳大利亚悉尼生活和工作的行为艺术家,1995年死于艾滋病并发症,享年33岁。希思·克尔在他那个时代的悉尼夜生活中设计、穿着并上演了颠覆性的服装干预。随着健康状况的恶化,他的设计开始解决他自己的死亡问题,例如对现已无法忍受的服装“乳胶自画像”(1994)的干预。橡胶制品困扰着档案项目,在不同的系统条件下变得“脆弱”或“难以控制”“不规则橡胶”考虑了乳胶的奇怪生态维度,在希思·克尔的设计中,在扭结生态和更普遍的时尚中,它的材料亲和力。从新唯物主义和酷儿理论的框架出发,除了定性的视觉分析外,这场争论还关注档案、星历和轶事“不规则的橡胶”断言乳胶在酷儿组合中的作用,这种作用今天继续伴随着人类的设计、欲望和体验而产生。
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引用次数: 0
Silhouettes: Fashion in the Shadow of HIV/AIDS, curated by Skye Bartlett and Timothy Roberts 剪影:艾滋病毒/艾滋病阴影下的时尚,由Skye Bartlett和Timothy Roberts策划
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-01 DOI: 10.1386/csmf_00070_5
P. McNeil
Review of: Silhouettes: Fashion in the Shadow of HIV/AIDS, curated by Skye Bartlett and Timothy Roberts The David Roche Museum, Adelaide, Australia, 29 January–18 June 2022   Silhouettes: Fashion in the Shadow of HIV/AIDS, Penelope Curtin (ed.) (2022) Adelaide: The David Roche Museum, 164 pp., ISBN 978-0-64872-291-5, p/bk, AUD 35
回顾:剪影:艾滋病毒/艾滋病阴影下的时尚,由Skye Bartlett和Timothy Roberts策展。David Roche博物馆,澳大利亚阿德莱德,1月29日至6月18日。2022剪影:艾滋病毒/艾滋病阴影下的时尚,Penelope Curtin(编)(2022)阿德莱德:David Roche博物馆,164页,ISBN 978-0-64872-291-5, p/bk, AUD 35
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引用次数: 0
A counter-story to the rags-to-riches narrative: A Finnish male model wearing hobo style during the deep depression in the age of AIDS 一个与白手起家的故事相反的故事:一个芬兰男模在艾滋病时代的深度抑郁中穿着流浪汉风格
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-01 DOI: 10.1386/csmf_00068_1
Kari Silvola
As a former male model whose modelling career lasted 25 years (1988–2013) and as a researcher, I am interested in the production of meanings and knowledge related to representations of masculinity. As a gay former male model who was classified as ‘other’ but represented the normative ideal and passed for straight in fashion shows and photographs, I look back on images of myself differently and against the grain. I analyse three of my fashion photographs – taken for the Finnish tabloid City in 1993, when AIDS was considered the ‘gay plague’, but never published – in terms of critical studies of masculinities, gay and sexuality studies, and queer theory. I speculate and examine gestures, facial expressions and poses in the photographs that were still intolerable and prevented their publication 30 years ago. The publication of my photographs now is concrete proof that masculine gestured performances are becoming more inclusive and diverse.
作为一名前男模,我的模特生涯持续了25年(1988-2013),作为一名研究人员,我对与男性气质表征相关的意义和知识的产生很感兴趣。作为一名同性恋前男模,我被归类为“另类”,但却代表着规范的理想,在时装秀和照片中被认为是异性恋,我回顾自己的照片时,会以不同的方式看待自己。我分析了我在1993年为芬兰小报《城市》拍摄的三张时尚照片,当时艾滋病被认为是“同性恋瘟疫”,但从未发表过——从男性气质、同性恋和性研究以及酷儿理论的批判性研究角度。我推测和研究照片中的手势、面部表情和姿势,这些在30年前仍然无法容忍,并阻止了它们的出版。我的照片现在的出版是一个具体的证据,证明男性的手势表演正在变得更加包容和多样化。
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引用次数: 0
Mind and muscle: Deconstructing the uniform of masculinity in the time of AIDS 心灵与肌肉:解构艾滋病时代男性气质的统一
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-01 DOI: 10.1386/csmf_00067_1
Dean-Henry Younger, N. Sellars, A. James
Perceptions of the boundaries of masculinity have often been questioned in menswear, with the masculine ideal continually reimagined to create a balance between itself and its counterpart, femininity. During the 1980s AIDS crisis, this adopted uniform of masculinity was subverted within queer society leading to a new male identity that contested tacit knowledge of menswear design. The focus of this article is to showcase this shift in male image and to explore how gay semiotics was associated with the development of the modern gay male stance through clothing and social empowerment, opposing the negativity that surrounded the AIDS virus. This research is personally motivated by the primary author, where he seeks to delve further into the under-researched area of queer masculinity utilizing a practical, experimental methodology. Representation of what is seen as queer masculinity is often shown as biased within society, characterizing the gay man. This project presents, through the practices of menswear design, how this characterization has developed within the context of the male body. It aims to contest the boundaries of traditional men’s tailoring, its formality and the masculine ideal that it represents, by juxtaposing it with the homoerotic art of the time and the craft of AIDS sufferers of the 1980s period. Using object-study and practical methods of deconstruction and repair of case study (bespoke and non-bespoke) men’s tailored jackets, the research manifests in physical experimentation and aesthetic visualization, which is recorded in a creative process journal. The acts of physical deconstruction and the practice of repair are then analysed through the process of design development (drawing, sourcing and sampling). The synthesized findings draw parallels with deconstructed tailoring found in vintage photographs of men at work, which are further triangulated with homoerotic photographic art of the 1980s and the act of repair found in the stitch therapy of AIDS sufferers. These are embedded in the construction of the final artefact through the practice of garment design (drawing, pattern-cutting, toiling and making) and craftsmanship (stitching by hand). The processes employed and final artefact produced document and present how ideals of masculinity in the time of AIDS can be both physically and metaphorically deconstructed, then reconstructed as a garment-based outcome (men’s tailored jacket) in practice-led research. The final artefact showcases delicacy in design through the act of stitching by hand and the repair of the deconstructed robust exteriors found in tailoring and associated with the masculine ideal.
对男性气质界限的感知在男装中经常受到质疑,男性理想不断被重新想象,以在自身与女性气质之间创造平衡。在20世纪80年代的艾滋病危机期间,这种男性化的制服在酷儿社会中被颠覆,导致了一种新的男性身份,对男装设计的隐性知识提出了质疑。本文的重点是展示男性形象的这种转变,并探讨同性恋符号学如何通过服装和社会赋权与现代男同性恋立场的发展联系在一起,反对围绕艾滋病病毒的负面影响。这项研究是由主要作者个人推动的,他试图利用实用的实验方法进一步深入研究同性恋男子气概这一研究不足的领域。被视为酷儿男子气概的表现在社会中往往表现为有偏见,是男同性恋的特征。该项目通过男装设计的实践,展示了这种特征是如何在男性身体的背景下发展起来的。它旨在通过将其与当时的同性恋艺术和20世纪80年代艾滋病患者的工艺并置,来挑战传统男性剪裁的界限、形式及其所代表的男性理想。该研究采用实物研究和解构和修复案例研究(定制和非定制)男士定制夹克的实用方法,体现在物理实验和美学可视化方面,并记录在创意过程杂志上。然后通过设计开发过程(绘图、采购和取样)分析物理解构行为和修复实践。这些综合发现与男性工作中的复古照片中发现的解构剪裁相似,这些照片与20世纪80年代的同性恋摄影艺术和艾滋病患者缝合疗法中发现的修复行为进一步三角化。这些都是通过服装设计(绘画、图案切割、手工和制作)和工艺(手工缝合)的实践嵌入到最终工艺品的结构中的。所采用的过程和最终的人工制品记录并展示了艾滋病时期的男性理想是如何被物理和隐喻解构的,然后在实践主导的研究中被重建为基于服装的结果(男士定制夹克)。最后一件艺术品通过手工缝合和修复剪裁中发现的解构的坚固外观,展示了设计的精致性,并与男性理想联系在一起。
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引用次数: 0
From Jailhouse Rock to Wake Me Up Before You Go-Go: George Michael and the New Man 从监狱摇滚到在你走之前叫醒我:乔治·迈克尔和新人
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-01 DOI: 10.1386/csmf_00065_1
Ailsa Weaver
This article looks at the intersection between men’s fashion, ambiguous masculine identities and the emerging media form of music video in the AIDS-darkened early 1980s. It asks two questions: firstly, what enabled sartorial features in masculine fashion and grooming previously associated with queer-identifying men to cross over into the mainstream fashion culture of the 1980s? Secondly, how was it that in the startlingly homophobic climate of this ‘age of AIDS’, sexually ambiguous figures such as Wham!’s George Michael became such popular style role models? The article addresses these questions by arguing that Elvis Presley’s Jailhouse Rock (1957) – a strong stylistic influence on Wake Me Up Before You Go-Go by Wham! in 1984 – is an example of the Camp trace that remains when Camp aesthetics are removed from explicitly queer contexts. It argues that Jailhouse Rock is a dramatization of situational homosexuality, a mid-twentieth-century understanding of same-sex attraction between straight-identifying men, a precedent that permits the homoerotic group dynamic of Wham!. The article then explains how fashion worn by Michael in Wake Me Up Before You Go-Go – namely British designer Katherine Hamnett’s CHOOSE LIFE slogan T-shirt, and an alternative costume in which the colour pink is most prominent – demonstrates an intersection between fashion and politics for gay men in the 1980s. It also discusses Michael as an example of the New Man, an advertising and media trope of the 1980s that represented a blurring between queer masculine style and a new straight stereotype.
这篇文章着眼于在艾滋病肆虐的80年代早期,男性时尚、模糊的男性身份和新兴的音乐视频媒体形式之间的交集。它提出了两个问题:首先,是什么让男性时尚和修饰中的服装特征,以前与酷儿认同的男性联系在一起,进入了20世纪80年代的主流时尚文化?其次,在这个“艾滋病时代”令人震惊的恐同氛围中,像威猛乐队(Wham!乔治·迈克尔成为如此流行风格的榜样?本文通过论证埃尔维斯·普雷斯利的《监狱摇滚》(1957)——对威猛乐队的《Wake Me Up Before You Go-Go》产生了强烈的风格影响,来解决这些问题。这是坎普美学从明确的酷儿语境中移除后留下的坎普痕迹的一个例子。它认为,监狱摇滚是一种情境性同性恋的戏剧化,是二十世纪中期对异性恋男性之间同性吸引力的理解,是威猛乐队(Wham!)的同性恋群体动态的一个先例。这篇文章接着解释了迈克尔在《Wake Me Up Before You Go-Go》中所穿的时装——即英国设计师凯瑟琳·哈姆内特(Katherine Hamnett)设计的“选择生活”(CHOOSE LIFE)标语t恤,以及一套以粉红色为最突出颜色的另类服装——如何展示了20世纪80年代男同性恋者的时尚与政治的交集。它还讨论了迈克尔作为新男人的一个例子,这是20世纪80年代广告和媒体的比喻,代表了酷儿男性风格和新直男刻板印象之间的模糊。
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引用次数: 0
Letter from the editors 编辑来信
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-01 DOI: 10.1386/csmf_00062_2
Jonathan C. Kaplan, Peter McNeil
The editorial introduces a Special Issue of Critical Studies in Men’s Fashion , ‘Fashion in the Age of AIDS’. Outlining the devastating impact of the emergence of Acquired Immunodeficiency Syndrome (AIDS) from the 1980s in the West on mainly gay men and minorities, the editors provide their rationale and introduce the contributors. As well as its effects on the fashion and styling industries, creating a ‘lost’ or ‘missing’ generation, AIDS and its rhetoric saw an array of new styles and looks developed by and for LGBTQI peoples in response to the crisis. Authors cover areas as diverse as fashion and music, fashion and intersectional homophobia, the fashion industry’s response to AIDS, ‘passing’ as straight, and fashion and body modification.
这篇社论介绍了《男性时尚批判研究》的一期特刊——“艾滋病时代的时尚”。从20世纪80年代开始,获得性免疫缺陷综合症(艾滋病)在西方的出现对主要是男同性恋者和少数民族造成了毁灭性的影响,编辑提供了他们的基本原理并介绍了贡献者。艾滋病不仅对时尚和造型行业产生了影响,造就了“迷失的”或“失踪的”一代,还催生了一系列由LGBTQI人群开发的新风格和新造型,以应对这场危机。作者涵盖了时尚和音乐、时尚和交叉同性恋恐惧症、时尚界对艾滋病的反应、“扮作异性恋”、时尚和身体修饰等多种领域。
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引用次数: 0
The hero and the heroin: Inscriptions of AIDS on the male body 英雄与海洛因:男性身体上的艾滋病铭文
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-01 DOI: 10.1386/csmf_00066_1
L. Campagna
Contrary to popular belief, the HIV/AIDS pandemic has not only impacted on the languages of fashion and clothing in matters of communication and corporate social responsibility, but also on the very creation of the fashioned bodies. Two very different examples of the metaphorization and inscription of AIDS on the male body are the heroic, muscular and healthy figures of the Versace and Calvin Klein models, inherited from the white Yuppie culture, and the popularization of the heroin chic aesthetics of Marc Jacobs and, later, Hedi Slimane’s Dior Homme. Much more than simple body types, the hero and the heroin might be considered as different answers to the same epistemic crisis that the HIV/AIDS pandemic has caused in terms of body, sexuality, otherness, health and illness, from the late 1980s to the 1990s. The aim of this article is to read and deconstruct western high fashion of that period through a critical discourse analysis involving masculinity studies and queer theory concerning AIDS, to understand the narratives that the pandemic has created on the male fashioned bodies.
与普遍看法相反,艾滋病毒/艾滋病流行病不仅影响到传播和企业社会责任方面的时尚和服装语言,而且也影响到时尚身体的创造。把艾滋病隐喻和铭刻在男性身体上的两个截然不同的例子是范思哲和卡尔文·克莱因模特的英雄、肌肉和健康的身材,继承了白人雅皮士文化,以及马克·雅可布和后来的海蒂·斯理曼的迪奥·Homme的海洛因时髦美学的普及。英雄和海洛因远不只是简单的身体类型,它们可以被视为对艾滋病毒/艾滋病流行病从1980年代末到1990年代在身体、性、他性、健康和疾病方面造成的同一认知危机的不同回答。本文的目的是通过批判性话语分析,包括男性气质研究和关于艾滋病的酷儿理论,来解读和解构那个时期的西方高级时装,以理解这种流行病对男性塑造的身体的叙述。
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引用次数: 0
Fire on the island: Chester Weinberg and the first generation lost to AIDS 岛上的大火:Chester Weinberg和第一代死于艾滋病
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-01 DOI: 10.1386/csmf_00063_1
M. O’Connell
This article looks at the forgotten fashion designer Chester Weinberg, once very famous during his heyday, but then, as one of the first we lost to AIDS, he was stricken from the fashion history books. Through the case of Weinberg, the article examines the effects of AIDS on the fashion industry in the 1980s and early 1990s and consequently on gay culture as a whole during that era. It also uses Fire Island as a microcosmic metonymic of what was happening all across North America. That lush and hedonistic safe haven where ‘people who had felt like outcasts [found] community’ proved to be no match for the onslaught of the virus. As all of the hard-wrought gains of 1970s gay liberation imploded, AIDS devastated the lives of the first generation of truly liberated and free gay men. This article not only eulogizes and returns Weinberg to his deserved place within fashion history but also brings some of those lost pioneering men from Weinberg’s era back into focus again as well, alive again in memory, so that none of them will ever be forgotten.
这篇文章着眼于被遗忘的时装设计师切斯特·温伯格,他曾在全盛时期非常著名,但后来,作为我们最早死于艾滋病的人之一,他被从时尚史书中除名。通过温伯格的案例,文章考察了艾滋病对20世纪80年代和90年代初时尚行业的影响,以及对那个时代整个同性恋文化的影响。它还使用火岛作为整个北美发生的事情的微观转喻。事实证明,在这个郁郁葱葱、享乐主义的避风港,“那些感觉自己被排斥的人(找到了)社区”无法与病毒的袭击相匹敌。随着20世纪70年代同性恋解放的所有来之不易的成果破灭,艾滋病摧毁了第一代真正解放和自由的男同性恋者的生活。这篇文章不仅赞扬并让温伯格在时尚史上重新获得了应有的地位,而且还让温伯格时代的一些逝去的开拓者再次成为人们关注的焦点,再次活在人们的记忆中,让他们中的任何人都不会被遗忘。
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引用次数: 0
Fashion in motion: The Madchester movement (1985–96) 运动中的时尚:Madchester运动(1985-96)
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-01 DOI: 10.1386/csmf_00064_1
Susan Atkin
This article studies the effect and affect of clothing when moving (walking, posturing, dancing) during a seminal period of Manchester, England’s music scene from 1985 to 1996, known as Madchester. The research explores the links between the city’s music scene and local youth fashion at a time when there was a shift away from traditional notions of subcultures towards something more fluid and positions Madchester as a pivotal point where there was an egalitarian coming together of individuals and groups under the umbrella of what has become known as rave culture. The term ‘fashion in motion’ has been established in this research to define the interaction of garment and wearer in movement and its visual result. The article investigates how Mancunian men participating in the Madchester scene made sartorial choices to enhance and respond to movement. Findings are based on oral evidence in the form of active interviews with Madchester-era key players, supported by analysis of contemporary images.
本文研究了1985年至1996年英国音乐界曼彻斯特(Madchester)的一个开创性时期,即运动(走路、摆姿势、跳舞)时衣服的影响。这项研究探索了这座城市的音乐场景与当地青年时尚之间的联系,当时人们正在从传统的亚文化观念转向更具流动性的东西,并将马彻斯特定位为一个关键点,在这个关键点上,个人和团体在所谓的狂欢文化的保护伞下走到了一起。在这项研究中,“运动中的时尚”一词被用来定义服装和穿着者在运动中的互动及其视觉效果。本文调查了参与马切斯特场景的曼彻斯特男子如何做出服装选择,以增强和应对运动。调查结果基于对马切斯特时代关键人物的积极采访形式的口头证据,并辅以对当代图像的分析。
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引用次数: 0
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Critical Studies in Mens Fashion
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