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2014 National Conference of Black Political Scientists (NCOBPS) Annual Meeting (Archive)最新文献

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Black Women's Hair and Questions of Freedom 黑人妇女的头发与自由问题
Rosemary Ndubuizu, Shatema Threadcraft
Are perms, wigs, and hair extensions discursive symbols of black women’s unfreedom? Hair blogs, television shows, and magazines recently revived this debate. This popularized discussion invariably becomes a two-sided debate: one side contends that natural hair epitomizes authentic self-actualization and the other side extols the pragmatic virtues of processed hair. Although there’s a light-hearted dimension to this debate, there are complex, theoretical points about black women and contemporary questions of freedom. More specifically, what institutions shape or inhibit black women’s choices when it comes to their aesthetic presentation? Why is black women’s hair central to this polemical debate about black liberation and freedom? Can black women influence the discursive meanings of black hair? Is black women’s hair an overdetermined phenomenon? Professor Threadcraft and Rutgers’ graduate student Ndubuizu critically analyze four popular black women’s blogs on hair to examine the theoretical complexity of black women’s aesthetic choices. While black women are able to demonstrate limited agency by imagining their hair as a performative site of theatrics, Threadcraft and Ndubuizu ultimately argue that black women rarely control the material and discursive meanings of their aesthetic choices as well as what constitutes black beauty.
烫发、假发和接发是黑人女性不自由的象征吗?发型博客、电视节目和杂志最近重新掀起了这场争论。这种流行的讨论总是变成一场两面性的辩论:一方认为天然头发是真正的自我实现的象征,另一方则颂扬加工头发的实用价值。尽管这场辩论有轻松愉快的一面,但关于黑人女性和当代自由问题,也有复杂的理论观点。更具体地说,当涉及到黑人女性的审美表现时,是什么制度塑造或抑制了她们的选择?为什么黑人女性的头发是这场关于黑人解放和自由的争论的中心?黑人女性能影响黑发的话语意义吗?黑人女性的头发是一种过度决定的现象吗?Threadcraft教授和罗格斯大学的研究生Ndubuizu批判性地分析了四个受欢迎的黑人女性关于头发的博客,以研究黑人女性审美选择的理论复杂性。虽然黑人女性能够通过想象自己的头发作为戏剧表演场所来展示有限的能动性,Threadcraft和Ndubuizu最终认为,黑人女性很少控制她们审美选择的材料和话语意义,以及什么构成了黑人美。
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2014 National Conference of Black Political Scientists (NCOBPS) Annual Meeting (Archive)
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