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Artists, Aesthetics, and Artworks from, and in conversation with, Japan - Part 2最新文献

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Lolita fashion, new media, and cultural hegemony in contemporary Japan 洛丽塔时尚、新媒体与当代日本的文化霸权
Pub Date : 2020-12-20 DOI: 10.32926/2020.9.shu.lolit
Zi Shuai
This article seeks to present Lolita fashion, which emerged in Japan during the 1980s, as a case study in performed, postmodern identities that are negotiated through consumerism. Opening with a broad stroke introduction to Lolita fashion, with regard to its principal characteristics and its cultural origins, the article attempts to examine the Lolita phenomenon using a variety of theoretical tools and approaches. Firstly, the article considers Lolita fashion in the light of Antonio Gramsci's notion of cultural hegemony. I assert that Lolita fashion might usefully be read as a place of rupture or resistance against the orthodox hegemony of Japan's historically collectivist culture, one that provides its users with an alternate set of social values, particularly when it comes to traditional notions of femininity. Next, I lean, particularly, on Stuart Hall's ideas about modernity, and consider the question of agency, with regard to Lolita fashion, and attempt to locate the impetus for it, not in multinational fashion houses, but the participants of Lolita subculture themselves. In a third section, I go on to problematise that agency, drawing on John Storey's cultural theory work. While it is a commonplace to attribute the rise of a totalising, contemporary mass culture to the digital revolution, Storey locates a potential for new meanings to be generated, not so much within the act of buying - for that is largely determined by the market - but in what he calls the 'production in use' of those goods. The fashion adage, 'It's not what you wear, but how you wear it' seems to ring particularly true in Lolita fashion, and I explore that idea further with an in-depth, textual analysis of a select image. I conclude by considering Lolita fashion's exportation, out of Japan and into a globalised marketplace, and the signification thereof.
本文试图呈现20世纪80年代在日本兴起的洛丽塔时尚,作为通过消费主义协商的表演后现代身份的案例研究。以广泛的笔触介绍洛丽塔时尚,关于它的主要特点和它的文化起源,文章试图用各种理论工具和方法来研究洛丽塔现象。首先,本文从葛兰西的文化霸权观出发,对洛丽塔时尚进行了思考。我断言,洛丽塔时尚可以被解读为一种对日本历史上的集体主义文化的正统霸权的决裂或抵抗,这种文化为它的用户提供了一套另类的社会价值观,特别是当它涉及到传统的女性观念时。接下来,我特别倾向于斯图尔特·霍尔关于现代性的观点,并考虑关于洛丽塔时尚的代理问题,并试图找到它的动力,不是在跨国时装公司,而是洛丽塔亚文化的参与者本身。在第三部分,我借鉴约翰·斯托里的文化理论,继续对这种代理提出问题。虽然将一种整体化的当代大众文化的兴起归因于数字革命是一种司空见惯的现象,但Storey发现了一种潜在的新意义的产生,而不是在购买行为中——因为这在很大程度上是由市场决定的——而是在他所谓的“使用生产”中。时尚界的格言“重要的不是你穿什么,而是你怎么穿”在洛丽塔时尚中似乎特别正确,我通过对一幅精选图片进行深入的文本分析,进一步探讨了这一观点。最后,我考虑了洛丽塔时装的出口,走出日本,进入一个全球化的市场,以及它的意义。
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引用次数: 0
Influence and success of the Arabic edition of UFO Robo Grendizer: Adoption of a Japanese icon in the Arabic-speaking world 阿拉伯语版UFO Robo Grendizer的影响与成功:日本偶像在阿拉伯语世界的采用
Pub Date : 2020-12-20 DOI: 10.32926/2020.9.elm.grend
Karim El Mufti
UFO Robo Grendizer, a Japanese anime character produced in 1975, was immensely popular in Arab countries. Adapted into Arabic in Lebanon as it was enduring a devastating civil war, the program was broadcasted in 1979, then during the 1980s across many Arab audiences (mainly Syria, Jordan, Egypt and the Gulf). The cartoon’s narrative of alien invasion and heroic resistance, using cutting-edge technology in the form of Grendizer the super-robot, mirrored the harsh reality of war and occupation that so many Arab populations endured during the same period. This paper aims at uncovering why Grendizer struck such a profound echo in the minds and hearts of the generation of children who found in the character a super hero figure as an escape route to their world’s problems. It will also address the impact of this Japanese cultural reference onto Arabic audiences and highlight how the cartoon came to be domesticated for an Arab context, thus leaving its original universe and encompass the mindset, reflections and expectations of many Arab generations.
1975年制作的日本动漫人物UFO Robo Grendizer在阿拉伯国家非常受欢迎。该节目于1979年在黎巴嫩被改编成阿拉伯语,当时黎巴嫩正在经历一场毁灭性的内战,然后在20世纪80年代在许多阿拉伯观众中播出(主要是叙利亚、约旦、埃及和海湾地区)。这部漫画讲述了外星人入侵和英勇抵抗的故事,使用了超级机器人格雷迪泽(Grendizer)的尖端技术,反映了许多阿拉伯人在同一时期忍受的战争和占领的残酷现实。这篇文章旨在揭示为什么格雷迪泽在这一代孩子的思想和心灵中产生了如此深刻的共鸣,他们在这个角色中找到了一个超级英雄的形象,作为逃避世界问题的途径。它还将探讨日本文化对阿拉伯观众的影响,并强调这部漫画是如何被阿拉伯语境所驯化的,从而离开了它原来的宇宙,并包含了许多阿拉伯世代的心态、反思和期望。
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引用次数: 1
The Japanese Cinema Book – FUJIKI Hideaki & Alastair PHILLIPS (eds) 日本电影书-藤木秀明&阿拉斯泰尔·菲利普斯(编)
Pub Date : 2020-12-20 DOI: 10.32926/2020.9.r.arm.cinem
Alejandra Armendáriz-Hernández
Japanese film studies is an academic discipline and research community focusing on the multifaceted aspects of Japanese cinema. Deeply interdisciplinary, it employs theories, critical approaches and methods from different fields such as film studies and cultural studies to understand Japanese films as works of art, cultural products and social practices. What makes a film “Japanese”, and even what is a film, are far from easy questions, particularly in the globalised, transnational and digitalised world in which we now live, but nevertheless are issues that define the disciple and its historiography.Yomota Inuhiko puts it simply in [...]
日本电影研究是一个专注于日本电影多方面的学术学科和研究团体。它采用电影研究和文化研究等不同领域的理论、批判方法和方法,将日本电影理解为艺术作品、文化产品和社会实践。是什么让一部电影成为“日本电影”,甚至什么是一部电影,都远非一个简单的问题,尤其是在我们现在生活的全球化、跨国和数字化的世界里,但这些问题仍然定义了门徒及其历史编纂。Yomota Inuhiko把它简单地放在[…]
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引用次数: 0
Editorial – Vale, annus horribilis. Salve, annus mirabilis?
Pub Date : 2020-12-20 DOI: 10.32926/2020.9.pel.edito
Marco Pellitteri, José Andrés Santiago Iglesias
Dear readers, students, fellow scholars,welcome to this ninth instalment of Mutual Images.Say goodbye to 2020, say goodbye to my babyThis issue is a peculiar one, for three reasons. The first: it is the second and last of 2020, and we know how difficult a year this has been. When you will read these lines, it will most likely be 2021 already, and even though some most relevant improvements in our lives may be still yet to come — such as being vaccinated, travelling freely, jumping into the caressing sea waters, and storing inside a drawer all the unused masks, hopefully forever — at least we will have this nasty creature, 2020, behind us. The double-twenties has been a difficult object to handle also for Mutual Images, both the association and the journal. We had to [...]
亲爱的读者、学生、学者们,欢迎来到第九期的《互象》。告别2020,告别我的宝贝。这个问题很特殊,原因有三。第一个:这是2020年的第二个也是最后一个,我们知道这是多么艰难的一年。当你读到这些句子的时候,很可能已经是2021年了,尽管我们生活中一些最相关的改善可能还没有到来——比如接种疫苗、自由旅行、跳进爱抚的海水、把所有没用过的口罩都放在抽屉里,希望永远如此——至少我们将把这个讨厌的生物,2020年,放在我们后面。对于协会和杂志来说,“双十一”也是一个很难处理的对象。我们不得不[…]
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引用次数: 0
Japanese Princesses in Chicago: Representations of Japanese Women in the San Francisco Chronicle and Chicago Tribune (1872) 芝加哥的日本公主:《旧金山纪事报》和《芝加哥论坛报》中的日本女性形象(1872年)
Pub Date : 2020-12-20 DOI: 10.32926/2020.9.yam.princ
Aurore Yamagata-Montoya
In December 1871, the Iwakura Mission was sent by the Meiji government to the US and Europe. One of the aims of the mission was the observation of foreign practices and technologies. If Japan wanted to suppress the Unequal Treaties and be considered a “first rank nation”, it had to adopt the “civilized” manners and rules of North America and Europe (Nish, 1998). Five Japanese girls, aged six to sixteen accompanied the Mission to be educated in the US for a ten-year period. Their presence didn’t go unnoticed by the American Press, and the articles reporting on their stay provided an opportunity to bring up broader themes on Japanese women and Japan. The five girls were the first women to officially represent Japan in the US. Identified by the American media as “Japanese Princesses”, their reception was confronted with the American image and understanding of Japan. This article analyses the representations of the five girls, and of Japanese women in general, in the San Francisco Chronicle and the Chicago Tribune during the two months that the Iwakura Mission travelled eastward from San Francisco to Washington, via Chicago. I identify and analyse the recurring tropes: the girls’ social position, the craze they created among the Americans, their beauty, the exoticism of their kimono, the education they will receive in America. The newspapers’ representation of the girls are full of inaccuracies and mistakes, myths and exoticism. Nonetheless, the representations are overwhelmingly positive and the girls – as well as the whole of the Mission’s members – are warmly welcomed by the American press.
1871年12月,明治政府派遣岩仓使团前往美国和欧洲。该特派团的目的之一是观察外国的做法和技术。如果日本想要压制不平等条约并被认为是一个“一流国家”,它必须采用北美和欧洲的“文明”礼仪和规则(Nish, 1998)。五名年龄在六岁到十六岁之间的日本女孩随代表团在美国接受了十年的教育。她们的出现并没有被美国媒体忽视,报道她们逗留的文章提供了一个机会,提出了关于日本女性和日本的更广泛的主题。这五名女孩是第一批在美国正式代表日本参赛的女性。被美国媒体认定为“日本公主”的她们受到了美国人的形象和对日本的理解。这篇文章分析了岩仓使团从旧金山向东经过芝加哥到达华盛顿的两个月里,在旧金山纪事报和芝加哥论坛报上对这五个女孩以及总体上的日本女性的描述。我识别并分析了这些反复出现的比喻:女孩们的社会地位,她们在美国人中引起的热潮,她们的美貌,她们的和服的异国情调,以及她们将在美国接受的教育。报纸对这些女孩的描述充满了不准确和错误,神话和异国情调。尽管如此,这些陈述绝大多数是积极的,这些女孩- -以及特派团全体成员- -受到美国新闻界的热烈欢迎。
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引用次数: 0
Bachelor Japanists: Japanese Aesthetics and Western Masculinities – Christopher REED 单身日本主义者:日本美学与西方男性气质
Pub Date : 2020-12-20 DOI: 10.32926/2020.9.r.tyr.bache
Tyrus H. Miller
Bachelor Japanists offers readers an engaging and richly narrated look at Western “Japanism” of the 19th and 20th century—scholarly, collectionist, and creative engagements with Japanese culture, religion, art, and aesthetics—which, Christopher Reed argues, Western individuals and coteries used to construct queer “bachelor” identities, both male and female, eschewing marriage and evading the domestic norms of their day. The term bachelor, Reed underscores, is not [...]
《单身日本主义者》为读者提供了一种引人入胜的、丰富的叙事视角,让读者了解19世纪和20世纪的西方“日本主义”——学术、收藏主义,以及与日本文化、宗教、艺术和美学的创造性接触——克里斯托弗·里德认为,西方的个人和小团体曾经构建过同性恋的“单身”身份,包括男性和女性,避开婚姻,逃避当时的家庭规范。里德强调,“单身汉”这个词不是“……”
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引用次数: 0
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Artists, Aesthetics, and Artworks from, and in conversation with, Japan - Part 2
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