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Frontiers of Philosophy in China最新文献

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Structuring Reality: The Metaphysics of Harmony in Zhang Zai’s Zhengmeng Philosophical System 建构现实:张正孟哲学体系中的和谐形而上学
4区 哲学 Q3 Arts and Humanities Pub Date : 2020-07-09 DOI: 10.3868/S030-009-020-0013-8
Filippo Costantini
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引用次数: 0
Roles and Representations of Women in Early Chinese Philosophy: A Survey 女性在中国早期哲学中的角色与表征
4区 哲学 Q3 Arts and Humanities Pub Date : 2020-07-09 DOI: 10.3868/S030-009-020-0012-1
Sarah Craddock, J. Preston
An understanding of the roles and representations of women in classical Chinese philosophy is here derived from central texts such as the Analects, the Lienu Zhuan, and the I Ching. We argue that the roles of women during the classical period of Chinese philosophy tended to be as part of the “inner,” working domestically as a housewife and mother. This will be shown from three passages from the Analects. Women were represented as submissive and passive, as with the qualities ascribed to yin energy, and therefore as rightfully subordinate to men. However, despite representations of women in philosophy being thus at this time, there were exceptions, specific women who could take a male “outer” political role. The story of Ling Liang from the Lienu Zhuan suggests that although women being involved in “outer” affairs was looked down on, there were still women who would be and who would occasionally get praised for doing so. This shows that it was realised, explicitly or otherwise, that women were capable of taking those roles, but also that they were not allowed to take such roles at that time.
从《论语》、《列女传》和《易经》等中心文本中可以理解中国古典哲学中女性的角色和表现。我们认为,在中国古典哲学时期,女性的角色往往是“内在”的一部分,在国内作为家庭主妇和母亲工作。这将从《论语》的三段话中体现出来。女性表现为顺从和被动,正如阴能量所赋予的品质一样,因此理所当然地服从于男性。然而,尽管此时女性在哲学中的代表性是这样的,但也有例外,特定的女性可以扮演男性的“外部”政治角色。《列女传》中凌亮的故事表明,尽管女性参与“外遇”是被看不起的,但仍有女性会这样做,而且偶尔会因为这样做而受到赞扬。这表明,无论是明确的还是不明确的,人们都意识到女性有能力扮演这些角色,但当时也不允许她们扮演这些角色。
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引用次数: 1
The Logical Style of Confucius’ Analects 论《论语》的逻辑风格
4区 哲学 Q3 Arts and Humanities Pub Date : 2020-07-09 DOI: 10.3868/S030-009-020-0011-4
T. Lucas
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引用次数: 1
A Neo-Confucian Criticism of Daoism: Wang Fuzhi’s Contradictory Remarks on the Laozi 新儒家对道家的批判:王夫之对《老子》的矛盾评论
4区 哲学 Q3 Arts and Humanities Pub Date : 2020-03-31 DOI: 10.3868/S030-009-020-0007-9
Tan Mingran
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引用次数: 0
Wittgenstein’s Peculiar Use of “Internal Relation” in Aspect-Seeing 维特根斯坦在观察方面对“内在关系”的特殊运用
4区 哲学 Q3 Arts and Humanities Pub Date : 2020-03-31 DOI: 10.3868/S030-009-020-0009-3
Zhang Ligeng
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引用次数: 0
Joining the Transformation of Nature—The Post-Natural and Confucian Perspective on Earth Stewardship in the Anthropocene 加入自然的转型——人类世的后自然与儒家地球管理观
4区 哲学 Q3 Arts and Humanities Pub Date : 2020-03-31 DOI: 10.3868/S030-009-020-0005-5
Teng Fei
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引用次数: 0
How Is the Kantian or Confucian Metaphysics Applicable to Human Dignity—Response to Wang Xiaowei 康德与儒家的形而上学如何适用于人的尊严——对王小卫的回应
4区 哲学 Q3 Arts and Humanities Pub Date : 2020-03-31 DOI: 10.3868/S030-009-020-0003-1
Ni Peimin
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引用次数: 0
Castañeda’s Moral Theory and Globalization Castañeda的道德理论与全球化
4区 哲学 Q3 Arts and Humanities Pub Date : 2020-03-31 DOI: 10.3868/S030-009-020-0008-6
F. Orilia
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引用次数: 0
Introduction on the Special Theme “Confucian Philosophy and Technology” “儒家哲学与技术”专题介绍
4区 哲学 Q3 Arts and Humanities Pub Date : 2020-03-31 DOI: 10.3868/S030-009-020-0001-7
C. Mitcham
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引用次数: 0
From Assessment to Design: What Is Really Needed in Technology Accompaniment to Achieve Subject Constitution? 从评估到设计:在技术伴奏中真正需要什么来实现主体构成?
4区 哲学 Q3 Arts and Humanities Pub Date : 2020-03-31 DOI: 10.3868/S030-009-020-0006-2
J. Lumeng, Hung-Yee Ching
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引用次数: 1
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Frontiers of Philosophy in China
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