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‘Beware Oh Petticoats! There Be Leeches in These Parts’ “当心啊,衬裙!”这些地方有水蛭
Pub Date : 2019-06-13 DOI: 10.1093/OSO/9780199493081.003.0002
Angma D. Jhala
This chapter critiques the voluminous published and unpublished writings of Thomas H. Lewin, the first British deputy commissioner and would-be ethnographer of the CHT during the 1860s and 1870s. He had complex and, at times quixotic, views on indigenous history and the limits and nature of colonial intervention. In particular, this chapter interprets Lewin’s writings through the lens of gender and sexuality, by analyzing his interactions with both indigenous hill and British women. In particular, it examines his contentious relationship with the Chakma regent queen Rani Kalindi as well as his close epistolary relationship with his mother in London. Lewin’s record is a fascinating account of a (male) colonial administrator who was strongly influenced and jostled by two maternal figures: one indigenous and the other British. The chapter also examines the way he frames the geography and landscape itself in gendered language.
本章对Thomas H. Lewin的大量出版和未出版的著作进行了评论,Thomas H. Lewin是19世纪60年代和70年代英国第一任副专员和未来的CHT民族志学家。他对土著历史和殖民干预的局限性和性质有着复杂的、有时是不切实际的看法。特别地,本章通过分析卢因与土著妇女和英国妇女的互动,从性别和性的角度来解读卢因的作品。特别是,它考察了他与Chakma摄政女王Rani Kalindi的争议关系,以及他与伦敦母亲的密切书信关系。Lewin的记录引人入胜地描述了一个(男性)殖民管理者受到两个母性人物的强烈影响和推搡:一个是土著人,另一个是英国人。这一章还考察了他用性别语言描绘地理和风景的方式。
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引用次数: 0
‘Promiscuous’ Planting
Pub Date : 2019-06-13 DOI: 10.1093/OSO/9780199493081.003.0001
Angma D. Jhala
During the eighteenth century, the travelogue flourished as a genre and was used to describe peoples both familiar and unfamiliar to the western observer. Chapter 1 examines one such account, the 1798 travelogue of the Scottish doctor Francis Buchanan in the CHT. In his tour diary, he deployed the language of natural history to describe not only the region’s unusual soil quality, topography, and local jhum or swidden agriculture, but also the religious, cultural, and linguistic practices of the various hill tribes he encountered. In the process, he exposed the tumultuous history of this border region, which found itself at the crossroads of imperial ambition by both the East India Company and the kingdom of Burma. He is also an intriguing example of an Enlightenment era man of science and reason in the Chittagong Hill Tracts.
在18世纪,游记作为一种体裁蓬勃发展,被用来描述西方观察者熟悉和不熟悉的人。第一章考察了1798年苏格兰医生弗朗西斯·布坎南(Francis Buchanan)在CHT的游记。在他的旅行日记中,他运用了自然历史的语言,不仅描述了该地区不同寻常的土壤质量、地形和当地的农业,而且还描述了他遇到的各种山地部落的宗教、文化和语言习惯。在这个过程中,他揭露了这个边境地区的动荡历史,这个地区发现自己处于东印度公司和缅甸王国帝国野心的十字路口。他也是吉大港山区启蒙时代科学和理性人的一个有趣的例子。
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引用次数: 0
The Administrator (as) Anthropologist 管理员(作为)人类学家
Pub Date : 2019-06-13 DOI: 10.1093/OSO/9780199493081.003.0004
Angma D. Jhala
This chapter addresses the ways in which early twentieth century anthropological ideas were applied to administrative policy, particularly the traditional leadership of the three circle chiefs in the CHT. It interprets J.P. Mills’s 1926–7 Tour Diary, the first anthropologically oriented study of the CHT. Mills defined tribal ‘authenticity’ through investigating later layers of cultural accretion; in the process, he reinvented aspects of tradition and ceremonial power. His proposals would influence the later 1935 Government of India Act, which further circumscribed the agency of the local chiefs, and would have implications for their subsequent engagement within the Indian nationalist movement and the partition of east Bengal. In particular, his work reveals how CHT chiefs increasingly saw themselves as transregional and global cosmopolitans, linked to an India-wide and world map, that crossed narrow definitions of language, religion, education, travel, gender, social etiquette, and dress.
本章讨论了二十世纪早期人类学思想应用于行政政策的方式,特别是在CHT中三个圈子首领的传统领导。它解释了j·p·米尔斯1926-7年的旅行日记,这是对CHT的第一次人类学导向的研究。米尔斯通过调查文化积累的后期层次来定义部落的“真实性”;在这个过程中,他重塑了传统和礼仪权力的各个方面。他的建议将影响到1935年后期的《印度政府法》,该法进一步限制了地方酋长的权力,并将对他们随后参与印度民族主义运动和东孟加拉分治产生影响。特别是,他的工作揭示了CHT酋长如何越来越多地将自己视为跨地区和全球的世界主义者,与印度和世界地图联系在一起,跨越了语言,宗教,教育,旅行,性别,社交礼仪和服装的狭隘定义。
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引用次数: 0
Measuring Tribal ‘Otherness’ 衡量部落的“差异性”
Pub Date : 2019-06-13 DOI: 10.1093/OSO/9780199493081.003.0003
Angma D. Jhala
The chapter examines the role of enumerative data in defining identity and ethnicity during the late colonial period. Focussing on two surveys of the CHT from 1876 and 1909 by W.W. Hunter and R.H. Sneyd Hutchinson respectively, it investigates how the census created standardized labels, relating to religion, tribe, and caste, which often undermined the region’s porous border-crossing, interethnic, and interreligious history. It reveals the inherent contradictions, vagueness of definitions, and, at times, gross inaccuracies within official bureaucratic documentation. Further, it notes how colonial demographic categories would influence later nationalist determinations of cultural and religious identity based on population numbers.
本章探讨了在殖民时期晚期,枚举数据在定义身份和种族方面的作用。本书以W.W. Hunter和R.H. Sneyd Hutchinson分别于1876年和1909年对CHT进行的两次调查为重点,研究了人口普查是如何创造出与宗教、部落和种姓有关的标准化标签的,这些标签往往破坏了该地区渗透的跨境、种族间和宗教间的历史。它揭示了固有的矛盾,定义的模糊,有时,官方官僚文件中的严重不准确。此外,报告还指出,殖民地人口类别如何影响后来民族主义者根据人口数量对文化和宗教认同的决定。
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引用次数: 0
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An Endangered History
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