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Fengshui 风水
Q1 Arts and Humanities Pub Date : 2023-05-16 DOI: 10.4312/as.2023.11.2.149-174
Selusi Ambrogio
In this article, we will define fengshui as a contemporary hybrid way of thinking with a long history that unfolds from ancient Chinese philosophy and the art of ruling, through Song Neo-Confucianism, to modern Western ecologic interpretations. We will particularly highlight the cosmological and moral ratio of this art in the philosophical thought of Zhu Xi and Cai Yuanding, which we will propose as the possible source of a renovated moral fengshui. After this historical framework, we will present the process of the scientifization of fengshui as a building technology. Therefore, we will put into question this enframing of fengshui as a modern technology through both Heidegger’s lens and Li Zehou’s definition of “proper measure” (du 度). Following this hermeneutical analysis, we will propose jiyi 技藝 (technique-art) as the most suitable definition of fengshui and we will present the ethical dimension behind it (i.e., filial piety towards nature). In the conclusions, we will argue that fengshui is not, properly speaking, an environmental philosophy or an ecologism, since these two concepts are too rooted in Western philosophical culture (i.e., transcendence and the separateness of humans and nature). However, we are convinced that fengshui could fruitfully contribute to a deeper ecological awareness with a Chinese character on both the local and global scales.
在本文中,我们将风水定义为一种具有悠久历史的当代混合思维方式,从中国古代哲学和统治艺术,到宋代理学,再到现代西方生态解释。我们将特别强调朱熹和蔡元鼎哲学思想中这门艺术的宇宙论和道德的比例,我们将提出这是一种更新的道德风水的可能来源。在这个历史框架之后,我们将呈现风水作为一种建筑技术的科学化过程。因此,我们将通过海德格尔的视角和李泽舟对“适当尺度”的定义,对风水作为一种现代技术的框架提出质疑。根据这一解释学分析,我们将提出“风水术”作为风水最合适的定义,并将呈现其背后的伦理维度(即对自然的孝道)。在结论中,我们会认为风水不是环境哲学或生态主义,因为这两个概念太植根于西方哲学文化(即超越性和人与自然的分离)。然而,我们相信,风水可以卓有成效地在当地和全球范围内促进具有中国特色的更深层次的生态意识。
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Asian Studies-Azijske Studije
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