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Raymond Aron's Philosophy of Political Responsibility最新文献

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On history 在历史上
Pub Date : 2019-04-01 DOI: 10.3366/edinburgh/9781474447089.003.0002
C. Adair‐Toteff
This chapter is devoted to Aron’s philosophy of history. It discusses its importance in making political decisions. History lacks the degree of certainty found in the natural sciences but historical examples can provide much needed context and help formulate answers to contemporary problems.
这一章专门讨论阿隆的历史哲学。它讨论了它在政治决策中的重要性。历史缺乏自然科学的确定性,但历史的例子可以提供非常需要的背景,并帮助制定当代问题的答案。
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引用次数: 0
Raymond Aron: An Introduction 雷蒙德·阿伦:简介
Pub Date : 2019-04-01 DOI: 10.3366/edinburgh/9781474447089.003.0001
C. Adair‐Toteff
This Introduction discusses Aron’s life and works. It provides an overview of the book’s chapters. It explores Aron’s response to the critical question: “What would you do?”
这篇引言讨论了阿隆的生活和作品。它提供了本书各章的概览。它探讨了艾伦对这个关键问题的回应:“你会怎么做?”
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引用次数: 0
On ideology and totalitarianism 论意识形态与极权主义
Pub Date : 2019-04-01 DOI: 10.3366/edinburgh/9781474447089.003.0007
C. Adair‐Toteff
This chapter has two parts: one on ideology and the other on totalitarianism. In the first part, it explores Aron’s adaption of the notion of ideology through Karl Mannheim and Edward Shils and concludes with a discussion of the “End of Ideology?” debate. In the second part, it clarifies the similarities and differences between Aron’s conception of totalitarianism and that of Hannah Arendt.
本章分为意识形态和极权主义两部分。第一部分探讨了阿隆通过卡尔·曼海姆和爱德华·希尔斯对意识形态概念的改编,并以讨论“意识形态的终结?“辩论。第二部分阐述了阿隆与汉娜·阿伦特极权主义概念的异同。
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引用次数: 0
Aron’s legacy
Pub Date : 2019-04-01 DOI: 10.3366/edinburgh/9781474447089.003.0009
Christopher Adair-Toteff
When Raymond Aron died suddenly in October of 1983, there was an outpouring of grief and praise. Aron was highly regarded by philosophers, sociologists, political thinkers, and many others in a variety of disciplines. Newspapers and journals were filled with his obituaries and most of the authors lauded Aron for his work. Even allowing for some hyperbole, it was understood that the world had lost a great thinker. Since then, Aron’s reputation has suffered to some degree; however, there have been a number of scholars who have written about him and their estimation of Aron is understandably high. Finally, there have been a few additions to the literature on Aron, and those indicate a further resurgence of interest in his thinking. Aron was one of the leading sociologists and political philosophers of the twentieth century; his legacy deserves to live on and his writings deserve to be read.
1983年10月,雷蒙德·阿隆突然去世,人们纷纷表示哀悼和赞扬。阿隆受到哲学家、社会学家、政治思想家和许多其他学科人士的高度评价。报纸和杂志上充斥着他的讣告,大多数作者都称赞他的工作。即使考虑到有些夸张,人们也明白世界失去了一位伟大的思想家。从那以后,艾伦的声誉受到了一定程度的损害;然而,有一些学者写过关于他的文章,他们对阿隆的评价很高,这是可以理解的。最后,关于阿隆的文献中又增加了一些内容,这表明人们对他的思想又重新产生了兴趣。阿隆是20世纪最重要的社会学家和政治哲学家之一;他的遗产值得流传,他的作品值得阅读。
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引用次数: 0
On Weber 在韦伯
Pub Date : 2019-04-01 DOI: 10.3366/edinburgh/9781474447089.003.0003
C. Adair‐Toteff
This chapter explores Aron’s own use of Weber’s theoretical and political thinking. It begins by an exploration of Aron’s early understanding of Weber’s sociology and moves to his appropriation of Weber’s political philosophy. It concludes by suggesting that Aron’ rejected Weber’s nationalism but promoted a political ethics similar to Max Weber’s concept of political responsibility
本章探讨了阿伦对韦伯理论和政治思想的运用。首先是探讨阿隆对韦伯社会学的早期理解,然后是他对韦伯政治哲学的挪用。它的结论是,阿隆拒绝韦伯的民族主义,但提倡一种类似于马克斯·韦伯的政治责任概念的政治伦理
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引用次数: 3
On peace 在和平
Pub Date : 2019-04-01 DOI: 10.3366/edinburgh/9781474447089.003.0006
C. Adair‐Toteff
This chapter explores the dialectic between war and peace. It could have been entitled “On International Relations” because it explores Aron’s realistic conception of the relations between countries. However, Aron departs from most political Realists by insisting on the importance that morality must play in international relations.
这一章探讨了战争与和平的辩证关系。这本书本来可以叫做《论国际关系》,因为它探讨了阿隆对国与国之间关系的现实主义观念。然而,阿隆与大多数政治现实主义者不同,他坚持道德必须在国际关系中发挥重要作用。
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引用次数: 3
On Clausewitz 在克劳塞维茨
Pub Date : 2019-04-01 DOI: 10.3366/edinburgh/9781474447089.003.0004
C. Adair‐Toteff
This chapter explores Aron’s understanding of Clausewitz and his theory of war. It maintains that Aron intended to offer a careful reading of Clausewitz’ work and to correct many of the misunderstandings and misinterpretations of this great military authority. It concludes with a claim that rather than being outdated, Clausewitz’ theory can be instructive in the atomic age.
本章探讨了阿隆对克劳塞维茨及其战争理论的理解。它坚持认为,阿隆打算对克劳塞维茨的著作进行仔细的解读,并纠正对这位伟大军事权威的许多误解和误解。它的结论是,克劳塞维茨的理论不仅没有过时,而且在原子时代仍具有指导意义。
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引用次数: 0
期刊
Raymond Aron's Philosophy of Political Responsibility
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