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The Cambridge Companion to Religious Experience最新文献

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Religious Experience Outside Traditional Monotheism 传统一神论之外的宗教经验
Pub Date : 2020-06-30 DOI: 10.1017/9781108575119.011
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引用次数: 0
Cambridge Companions to Religion 剑桥宗教伙伴
Pub Date : 2020-06-30 DOI: 10.1017/9781108575119.022
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引用次数: 2
Prominent Themes and Challenges 突出主题与挑战
Pub Date : 2020-06-30 DOI: 10.1017/9781108575119.015
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引用次数: 0
Characterizing Religious Experience 宗教经历的特征
Pub Date : 2020-06-30 DOI: 10.1017/9781108575119.003
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引用次数: 0
Index 指数
Pub Date : 2020-06-30 DOI: 10.1017/9781108575119.021
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引用次数: 0
Religious Experience in Traditional Monotheism 传统一神论的宗教经验
Pub Date : 2020-06-30 DOI: 10.1017/9781108575119.007
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引用次数: 0
Psychology of Religion Approaches to the Study of Religious Experience 宗教心理学:研究宗教经验的方法
Pub Date : 2019-07-25 DOI: 10.31234/osf.io/pq4yn
Ann Taves
Religious experience played a prominent role in the psychological study of religion in the early decades of the twentieth-century, then waned as behaviorist and quantitative approaches became more prominent, and reemerged in the second half of the twentieth century alongside, and largely distinct from, mystical experience and, more recently, spirituality. Compared to the past, current research places less stress on sudden subjective experiences and more on ordinary (spiritual) experiences and gradual (spiritual) transformations that can take place in the context of practices or everyday life (struggle and coping). Ralph Hood, who is widely recognized as the leading expert in this area, makes a sharp distinction between religious and spiritual experiences, which must be defined by individuals and/or traditions, and mystical experience, which he views as a cross-culturally stable experiential core of religion and spirituality. Consideration of research on religious, mystical, anomalous, and pathological experiences, however, highlights considerable overlap between them and a lack of attention to the processes whereby they are differentiated within and across cultures. Researchers are developing new measures that separate experiences and appraisals, as well as new methods for ensuring that respondents understand queries in the way researchers intend. These innovations should allow us to better understand the effects of culture and tradition on the way unusual experiences are constituted in the context of everyday life.
宗教体验在20世纪早期的宗教心理学研究中扮演了重要的角色,然后随着行为主义和定量方法变得更加突出而减弱,并在20世纪下半叶重新出现,与神秘体验和最近的灵性在很大程度上不同。与过去相比,目前的研究较少强调突然的主观体验,而更多地关注在实践或日常生活(挣扎和应对)中可能发生的普通(精神)体验和渐进(精神)转变。拉尔夫·胡德被广泛认为是这一领域的权威专家,他对宗教和精神体验(必须由个人和/或传统来定义)和神秘体验(他认为这是宗教和精神的跨文化稳定的体验核心)进行了鲜明的区分。然而,考虑到对宗教、神秘、异常和病理经验的研究,突出了它们之间相当大的重叠,并且缺乏对它们在文化内部和跨文化区分的过程的关注。研究人员正在开发分离经验和评估的新措施,以及确保受访者按照研究人员的意图理解问题的新方法。这些创新应该能让我们更好地理解文化和传统对日常生活中不寻常经历构成方式的影响。
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引用次数: 0
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The Cambridge Companion to Religious Experience
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