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Southern Literature, Cold War Culture, and the Making of Modern America最新文献

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Eudora Welty and the Problem of Crusading 尤多拉·韦尔蒂和十字军问题
Pub Date : 2020-01-27 DOI: 10.2307/j.ctvx5w9kf.8
Jordan J. Dominy
This chapter considers Eudora Welty’s essay, “Must the Novelist Crusade?” and her story “Where Is the Voice Coming From?” together. In the former, Welty claims that writers cannot and should not through their work get involved in political activism, such as the Civil Rights Movement. Yet the latter is a quickly written and published fictional account of the assassination of Medgar Evers told from the first-person perspective of the killer, which has unavoidable political content. The chapter contextualizes Welty’s story with details regarding Evers’s mandated Jackson, Mississippi television appearance to show the immediate, real world sociopolitical engagement of literature. Hence, Welty’s story marks a return of racial politics to southern literature that are no longer avoidable, despite Welty’s own pleas to refrain from political crusading.
这一章考虑了尤多拉·韦尔蒂的文章《小说家必须十字军东征吗?》和她的故事《声音从哪里来?》”在一起。在前者中,韦尔蒂声称作家不能也不应该通过他们的作品参与政治活动,比如民权运动。然而,后者是一个迅速完成并出版的虚构故事,讲述了刺杀梅德加·埃弗斯的凶手的第一人称视角,其中不可避免地包含了政治内容。这一章将韦尔蒂的故事与埃弗斯在密西西比州杰克逊的电视节目中露面的细节联系起来,以展示文学对现实世界社会政治的直接参与。因此,韦尔蒂的故事标志着种族政治在南方文学中的回归,这是不可避免的,尽管韦尔蒂自己恳求不要进行政治斗争。
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引用次数: 0
American Canons, Southern Fiction, and the Institution of Literary Prizes 美国经典,南方小说,和文学奖项制度
Pub Date : 2020-01-27 DOI: 10.2307/j.ctvx5w9kf.7
Jordan J. Dominy
This chapter examines Robert Penn Warren’s All the King’s Men and Ralph Ellison’s Invisible Man in the context of their winning of the Pulitzer Prize and the National Book Award, respectively. While considering the authors’ resistance to reading overt political commentary in their work, favoring a moral reading instead, the chapter argues that their insistence dovetails with the purpose of such large, national literary prizes: to reward works that best demonstrate the values important to the nation. Therefore, literary prizes such as the Pulitzer and National Book Award, as well as other cultural prizes (such as the Grammys, Academy Awards, Tonys, and Emmys) reveal themselves in the context of the Cold War to be awards that reinforce and reward correct ideological perspectives in the guise of good, democratic art.
本章考察罗伯特·佩恩·沃伦的《国王的仆人》和拉尔夫·埃里森的《看不见的人》分别获得普利策奖和国家图书奖的背景。虽然考虑到作者们拒绝在他们的作品中阅读公开的政治评论,而倾向于道德解读,但该章节认为,他们的坚持与这种大型全国性文学奖的目的相吻合:奖励那些最能体现对国家重要价值观的作品。因此,普利策奖和国家图书奖等文学奖项,以及其他文化奖项(如格莱美奖、奥斯卡奖、托尼奖和艾美奖)在冷战的背景下显示出它们是在优秀、民主艺术的幌子下加强和奖励正确意识形态观点的奖项。
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引用次数: 0
EPILOGUE 后记
Pub Date : 2020-01-27 DOI: 10.2307/j.ctvx5w9kf.10
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引用次数: 0
White Working-Class Identity and US Nationalism in Twenty-First-Century Popular Texts 21世纪大众文本中的白人工人阶级身份与美国民族主义
Pub Date : 2020-01-27 DOI: 10.14325/mississippi/9781496826404.003.0006
Jordan J. Dominy
This chapter addresses recent portrayals of the US South in popular texts of the 2010s. Through the reality television program Duck Dynasty and J.D. Vance’s memoir, Hillbilly Elegy (2017), it demonstrates how Cold War intellectuals’ and authors’ influence on discourse around the term “southern” has thoroughly permeated the imagination and political sentiments of Americans. The analysis and close reading of Duck Dynasty shows how popular culture perpetuates ideas associated with southern exceptionalism into the twenty-first-century. In the fractured political climate since the election of President Barack Obama in 2008, these portrayals of southern dialect, imagery, and values become not only a shibboleth for American, democratic values of liberty, tradition, and honor, but also are coded language for white nationalism and resistance to progressive social values.
本章讨论了2010年代流行文本中对美国南部的最新描述。通过电视真人秀节目《鸭子王朝》和J.D. Vance的回忆录《Hillbilly Elegy》(2017),展示了冷战时期知识分子和作家对“南方”一词话语的影响如何彻底渗透到美国人的想象和政治情感中。对《鸭子王朝》的分析和细读表明,流行文化如何将与南方例外论相关的思想延续到21世纪。自2008年奥巴马当选总统以来,在支离破碎的政治气候中,这些对南方方言、意象和价值观的描绘不仅成为自由、传统和荣誉等美国民主价值观的俗套,而且成为白人民族主义和抵制进步社会价值观的暗号语言。
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引用次数: 0
Southern Studies as Area Studies: 作为区域研究的南方研究:
Pub Date : 2020-01-27 DOI: 10.2307/j.ctvx5w9kf.6
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引用次数: 0
Back Matter 回到问题
Pub Date : 2020-01-27 DOI: 10.2307/j.ctvx5w9kf.13
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引用次数: 0
ACKNOWLEDGMENTS 致谢
Pub Date : 2020-01-27 DOI: 10.2307/j.ctvx5w9kf.3
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引用次数: 0
Reviewing the South: Competing Canons in South Today and the Kenyon Review 回顾南方:《今日南方》与《凯尼恩评论》中相互竞争的信条
Pub Date : 2020-01-27 DOI: 10.14325/mississippi/9781496826404.003.0001
Jordan J. Dominy
This chapter considers the editorial careers of Lillian Smith and John Crowe Ransom. Lillian Smith co-edited the little magazine South Today from 1936 to 1945 out of Clayton, Georgia, while John Crowe Ransom was the long-time editor of the Kenyon Review, a journal important in the proliferation of the New Criticism. This chapter uses these two figures, their periodicals, and their editorial decisions to show two competing criteria for a literary canon at the moment of World War II. Smith, whose magazine published many of her own essays on southern culture, was an anti-segregationist, and values literary works that established a progressive view on race relations. Smith’s ideal literary canon was a socially and politically engaged one. On the other hand, the optics of being apolitical by emphasizing aesthetics were the guiding principles for Ransom in his leadership of Kenyon Review, evidenced by the kinds of criticism and reviews published.
本章考察了莉莲·史密斯和约翰·克罗·兰森的编辑生涯。从1936年到1945年,莉莲·史密斯在乔治亚州的克莱顿与人合编了一本名为《今日南方》的小杂志,而约翰·克罗·兰森则长期担任《凯尼恩评论》的编辑,该杂志对新批评主义的扩散起了重要作用。本章使用这两个人物,他们的期刊,以及他们的编辑决定来展示二战时期文学经典的两个相互竞争的标准。史密斯的杂志发表了许多她自己关于南方文化的文章,她是一名反种族隔离主义者,并重视建立种族关系进步观点的文学作品。史密斯理想的文学经典是与社会和政治相关的。另一方面,强调美学而不涉及政治是Ransom领导《Kenyon Review》的指导原则,发表的各种批评和评论证明了这一点。
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引用次数: 0
Reviewing the South: 回顾南方:
Pub Date : 2020-01-27 DOI: 10.2307/j.ctvx5w9kf.5
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引用次数: 0
Suburbs, Civil Rights, and Southern Identities 郊区、民权和南方身份
Pub Date : 2020-01-27 DOI: 10.2307/j.ctvx5w9kf.9
Jordan J. Dominy
This chapter argues Walker Percy’s Love in the Ruins (1971) and Alice Walker’s Meridian (1976) portray a post-South in which “southern” is not defined by geography but by sensibilities appropriated by the Cold War thinkers and the culture industry. Walker’s Meridian reveals the interconnectedness between characters’ regional backgrounds, racial identities, and roles as activists within Civil Rights movement. These connections are mediated by television, as it broadcasted for the entire US the struggles for equality that occurred mainly in the US South. Love in the Ruins is a satire about suburban American and its politics in the wake of the Civil Rights Movement, as well as a plea for political moderation. Percy’s novel also forecasts the further fracturing of America through the culture wars into red states and blue states. Walker’s and Percy’s visions of the US South show communities measured by how their values measure up against Cold War visions of American-style democracy.
本章认为沃克·珀西的《废墟中的爱》(1971)和爱丽丝·沃克的《子午线》(1976)描绘了一个后南方,其中“南方”不是由地理来定义的,而是由冷战思想家和文化工业所利用的情感来定义的。沃克的《子午线》揭示了人物的地域背景、种族身份以及作为民权运动积极分子的角色之间的相互联系。这些联系是通过电视传播的,因为它向整个美国广播了主要发生在美国南方的争取平等的斗争。《废墟中的爱》讽刺了民权运动之后的美国郊区及其政治,同时也呼吁政治上的温和。珀西的小说还预言了美国在文化战争中进一步分裂为红州和蓝州。沃克和珀西对美国南方的看法表明,衡量社区的标准是他们的价值观如何与冷战时期的美式民主相提并论。
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引用次数: 1
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Southern Literature, Cold War Culture, and the Making of Modern America
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