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Qua Iboe by motorcycle and launch: brokering public health coverage in 1960s Southeastern Nigeria. Qua Iboe 摩托车与发射:20 世纪 60 年代尼日利亚东南部公共卫生覆盖的中介。
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2022-01-26 eCollection Date: 2021-01-01 DOI: 10.1080/13507486.2021.1958762
John Manton

Long an expatriate-run concern, leprosy control was subsumed as a key component of rural public health in the years following Nigerian Independence in 1960 by the enlisting of a cadre of African inspectors, deployed across an existing institutional landscape by a newly Nigerianized medical bureaucracy. The performative norms of leprosy control, once thoroughly colonial and suffused with the ripe vocabulary of a long-entrenched missionary diaspora, were renovated at the heart of a new concern with rural public health more broadly, as the needs, expectations and hierarchies encoded in relations between patient, court, bureaucrat and medical worker shifted and settled in accordance with new political horizons. For health workers, issues of patient and worker mobility, drug delivery, patient and community expectation, and their own physical and financial security were dramatized in a series of commentaries, complaints and reports denoting deeply felt anxieties over the viability of careers in the service of Nigerian health. This article outlines struggles surrounding leprosy control and rural public health work in the Qua Iboe Mission catchment, administered by the newly created Ikot Ekpene Medical Field Unit. It documents a shift in medical work from European missionary to national and technocratic, the foregrounding of concerns with African (worker and patient) welfare and mobility, and the emergence of novel post-colonial forms of public health advocacy and politics along the highways and byways of Ibibio- and Annang-speaking areas of southeastern Nigeria in the 1960s.

麻风病防治工作长期以来一直由外籍人士负责,1960 年尼日利亚独立后,新尼日利亚化的医疗机构招募了一批非洲检查员,将麻风病防治工作纳入农村公共卫生的重要组成部分。麻风病防治的表演性规范曾经是彻底的殖民主义,充满了长期根深蒂固的传教士散居地的成熟词汇,随着病人、法院、官僚和医务工作者之间的关系中包含的需求、期望和等级制度根据新的政治视野发生了变化和调整,麻风病防治的表演性规范重新成为更广泛的农村公共卫生新关注的核心。对医务工作者而言,病人和工作者的流动性、药物的提供、病人和社区的期望以及他们自身的身体和经济安全等问题,在一系列评论、投诉和报告中都得到了体现,这些都表明他们对尼日利亚卫生事业的生存能力深感焦虑。本文概述了在新成立的伊科特埃克佩内医疗队管理下的夸伊博传教区围绕麻风病防治和农村公共卫生工作所展开的斗争。文章记录了医疗工作从欧洲传教士向国家和技术官僚的转变,对非洲人(工人和病人)福利和流动性的关注,以及 20 世纪 60 年代在尼日利亚东南部伊比比奥语和安南语地区的公路和小路上出现的新的后殖民形式的公共卫生宣传和政治。
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引用次数: 0
Imperial nightmares: the British image of "the deadly climate" of West Africa, c. 1840-74. 帝国噩梦:英国人对西非“致命气候”的印象,约1840-74年。
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2001-01-01 DOI: 10.1080/13507480120074242
L Mathe-Shires
In the first half of the ninteenth century West Africa became associated with the term 'white man's grave'. This was mostly due to the extremely high European mortality rates resulting from endemic disease, especially malaria. The second half of the nineteenth century is usually described as the birth of tropical medicine, which indicates a development in scientific medicine partially attributed to the empirical experiences of the mid-century. The treatment and prevention of the above-mentioned disease changed substantially in the period. This article discusses the public perception of West Africa in the years between the Niger Expedition in 1841 and the Ashanti campaign in 1874. The two events, which mark the chronological framework of the paper, both played a significant part in the history of malaria as much as in the history of British imperial expansion in the region. Using mostly contemporary printed works, it is argued that despite the development that occurred in the field of medicine and subsequent decline in European mortality, the associated image of 'the deadly climate' of West Africa prevailed between the two events for a variety of political, economic and cultural causes.
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引用次数: 4
期刊
European Review of History-Revue Europeenne d Histoire
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