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The Development of Christian Care Aid in Zimbabwe: The Case of Matabeleland Region, 1967-c.1990 基督教关怀援助组织在津巴布韦的发展:以马塔贝莱兰地区为例,1967-1990 年
IF 0.2 4区 历史学 Q4 Arts and Humanities Pub Date : 2024-01-04 DOI: 10.17159/2309-8392/2023/v68n2a4
Tinashe Takuva
The organisation, Christian Care, was formed during Zimbabwe's liberation war in 1967 to disburse emergency aid to victims of the war and political repression. From 1967 to about 1990, it provided emergency relief and charity aid to victims of war and the marginalised people in Zimbabwe. This article explores the development of Christian Care aid from its inception to around 1990, tracing the changes over time. It shows how Christian Care managed to respond to the situation on the ground even when such an agenda was not in line with what the government of the day practised. Between 1967 and 1980, Christian Care's aid was largely emergency based, assisting war victims with food, clothes and money. After 1980, the nature and composition of aid changed to development projects such as drilling of boreholes, construction of schools, clinics and dams and assisting communities to set up income generating projects like market gardens. Using a qualitative research methodology with predominantly archival sources, I explore the development of Christian Care aid in the Matabeleland region of Zimbabwe, demonstrating how the organisation provided assistance to the repressed and marginalised.
基督教关怀组织成立于 1967 年津巴布韦解放战争期间,目的是向战争和政治压迫的受害者提供紧急援助。从 1967 年到 1990 年左右,该组织为津巴布韦的战争受害者和边缘化人群提供紧急救济和慈善援助。本文探讨了基督教关怀组织从成立之初到 1990 年左右的援助发展情况,并追溯了随着时间推移而发生的变化。文章展示了基督教关怀组织是如何设法应对当地的局势的,即使这种议程与当时政府的做法并不一致。1967 年至 1980 年间,基督教关怀组织的援助主要以紧急援助为主,为战争受害者提供食物、衣物和资金。1980 年后,援助的性质和构成转变为发展项目,如钻井、修建学校、诊所和水坝,以及协助社区建立市场花园等创收项目。我采用以档案资料为主的定性研究方法,探讨了基督教关怀援助在津巴布韦马塔贝莱兰地区的发展,展示了该组织如何为受压迫者和边缘化群体提供援助。
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引用次数: 0
Stolen Childhoods: Cape San Child Captives and the Raising of Colonial Subjects in the Nineteenth-Century Cape Colony 被偷走的童年:十九世纪开普殖民地的被掳儿童与殖民主体的养育
IF 0.2 4区 历史学 Q4 Arts and Humanities Pub Date : 2024-01-04 DOI: 10.17159/2309-8392/2023/v68n2a1
Jared McDonald
Histories of indigenous child captives in settler-colonies remain marginal amid broader inquiries into colonial-era genocides of indigenous peoples. Yet, child transfers played an integral role in the demise of indigenous populations in numerous settler-colonies. Forced child removals occurred alongside the physical annihilation of parent societies and was often an important part of the erosion and eradication of hunter-gatherer peoples and identities. This article aims to set out an analysis of the integral role played by child abductions and transfers in the genocide of the Cape San during the early nineteenth century, with a particular focus on civilian initiative. In the Cape Colony, civilians initiated the practice of capturing and transferring San children to their invasive settler society. San children were considered malleable and better disposed to forced assimilation as labourers. Apprenticeship legislation was eventually introduced in the Cape Colony to regulate indigenous child transfers and to ensure that its worst abuses were minimised, although these ideals were seldom realised. Apprenticeship legislation attempted to catch up with existing practice set in motion by civilians and in effect, colonial authorities played an enabling role by legally legitimising it. The analysis also explores the narrative justifications for San child abduction and transfer employed by European-descended settlers, and contrasts these with contemporary evangelical-humanitarian discourses. Settlers and missionaries adopted different means to incorporate San children into settler society, while agreeing that incorporation was the desired end. Discursively, settlers and missionaries managed to frame their actions as being in the best interests of San children.
在对殖民时代对土著人民的种族灭绝进行更广泛的调查时,殖民殖民地土著儿童被俘虏的历史仍处于边缘地位。然而,在许多定居者殖民地,儿童转移在土著人口的消亡中发挥了不可或缺的作用。强迫儿童迁移与母体社会的实际毁灭同时发生,往往是侵蚀和根除狩猎采集民族和身份认同的重要组成部分。本文旨在分析绑架和转移儿童在十九世纪早期开普桑种族灭绝中所起的不可或缺的作用,尤其侧重于平民的主动行动。在开普殖民地,平民发起了抓捕桑族儿童并将他们转移到其入侵的定居者社会的做法。桑族儿童被认为具有可塑性,更容易被强迫同化为劳工。开普殖民地最终出台了学徒立法,以规范土著儿童的转移,并确保将最恶劣的虐待行为降至最低,尽管这些理想很少实现。学徒制立法试图追赶由平民发起的现行做法,实际上,殖民当局通过在法律上使其合法化,起到了扶持的作用。分析还探讨了欧洲后裔定居者绑架和转移桑族儿童的叙事理由,并将其与当代福音派人道主义论述进行对比。定居者和传教士采用了不同的手段将桑族儿童纳入定居者社会,但他们都认为融入是理想的目的。在话语上,定居者和传教士设法把他们的行动说成是为了桑族儿童的最大利益。
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引用次数: 0
The Face of Battle: The 'Fighting First's' Baptism of Fire at the Battle of Elandslaagte, 21 October 1899 战斗的脸战斗第一人 "在 1899 年 10 月 21 日埃兰兹拉格特战役中接受火的洗礼
IF 0.2 4区 历史学 Q4 Arts and Humanities Pub Date : 2024-01-04 DOI: 10.17159/2309-8392/2023/v68n2a2
Dawid J. Mouton
This article investigates the experiences of the 1st Battalion of the Manchester Regiment in the Battle of Elandslaagte fought on 21 October 1899 during the South African War of 1899 to 1902. This was the Manchesters' first battle in nearly two decades and their first against modern weapons. Studies of the experiences of ordinary British soldiers during the South African War are limited. This scrutiny of letters written by the officers and troops of the Manchesters is supplemented by accounts published in British newspapers and an unpublished letter preserved in the Manchester Regiment Archive, all of which have been used to enhance existing narratives of the battle by exploring the soldiers' perspectives of war. The article suggests that by making use of such sources it is possible to reconstruct the British 'face of battle' during the South African War. These published letters have some limitations, however, and are inclined to adhere to the popular 'Tommy Atkins' stereotype. Exploring the battle from the Manchesters' viewpoint reveals that even though Elandslaagte was a near perfect execution of the three-stage set-piece battle, the soldiers involved experienced a turmoil of emotions ranging from confusion, frustration, loss, pain, discomfort, and even joy.
本文调查了曼彻斯特团第一营在 1899 年至 1902 年南非战争期间于 1899 年 10 月 21 日进行的埃兰兹拉格特战役中的经历。这是曼彻斯特团近二十年来的第一次战斗,也是他们第一次与现代武器作战。对南非战争期间普通英国士兵经历的研究十分有限。本文对曼彻斯特军团官兵书写的信件进行了仔细研究,并对英国报纸上发表的描述和曼彻斯特军团档案馆保存的一封未发表的信件进行了补充。文章认为,通过利用这些资料来源,可以重建南非战争期间英国人的 "战斗面貌"。然而,这些公开发表的信件有一定的局限性,而且倾向于坚持流行的 "汤米-阿特金斯 "刻板印象。从曼彻斯特人的视角来探究这场战役,我们会发现,尽管埃兰兹拉格特战役是一场近乎完美的三段式布阵战役,但参与其中的士兵却经历了从困惑、沮丧、失落、痛苦、不适甚至喜悦等各种情绪的波动。
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引用次数: 0
A Roman Matron as Figure of Memory: Social Memory and Cornelia, Mother of the Gracchi 罗马妇女作为记忆的形象:社会记忆和科妮莉亚,格拉奇的母亲
4区 历史学 Q4 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.25162/historia-2023-0017
Alexis Daveloose
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引用次数: 0
Hopeful Rebels and Anxious Romans 充满希望的反叛者和焦虑的罗马人
4区 历史学 Q4 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.25162/historia-2023-0019
Simcha Gross
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引用次数: 0
Civitas Sine Suffragio: Appellation and Its Inconsistency 公民选举权:称谓及其不一致性
4区 历史学 Q4 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.25162/historia-2023-0018
Owen Stewart
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引用次数: 0
Théorie et pratique de la πίστις chez Polybe : Rome, l’Achaïe et le monde méditerranéen 波利比的πίστι理论与实践:罗马、亚该亚和地中海世界
4区 历史学 Q4 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.25162/historia-2023-0016
René de Nicolay
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引用次数: 0
[Political science and history: Eduardo Cruz-Coke and the welfare state in Chile, 1937-38]. [政治学和历史:爱德华多·克鲁兹-科克和智利的福利国家,1937-38]。
IF 0.2 4区 历史学 Q4 Arts and Humanities Pub Date : 2002-01-01
Carlos Huneeus, Maria Paz Lanas
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引用次数: 0
[Space, occupation, and female crime: the popular sector of Santiago, 1900-25]. [空间、职业和女性犯罪:圣地亚哥的流行区,1900- 1925]。
IF 0.2 4区 历史学 Q4 Arts and Humanities Pub Date : 1999-01-01
I Urriola Pérez
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引用次数: 0
[Aspects of the private life of the upper classes of Valparaiso: the house, family, and household, 1830-80]. [瓦尔帕莱索上流社会私人生活的方方面面:房屋、家庭和家庭,1830- 1880年]。
IF 0.2 4区 历史学 Q4 Arts and Humanities Pub Date : 1999-01-01
J E Vargas Cariola
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引用次数: 0
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