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Love and Migration: A Simmelian approach 爱与迁徙:西美尔方法
Pub Date : 2024-06-06 DOI: 10.7202/1111903ar
Paulina Sabugal
This text proposes a reflection on relationships of love in today's society from a Simmelian perspective, with a focus on a specific phenomenon: migration for love. Since the 1990s love-motivated migration has emerged in the discussion of the growing importance of social networks and new technologies. Using this social phenomenon that links love and migration as a strating point, the aim is to discuss its relation to some Simmelian concepts such as bonding, cohesion and sociability. This work highlights that migration for love is a typical example of a modern society in which individuals have had to seek new ways to relate and to love, which in turn affect living as a couple and building sentimental projects.
本文从西美尔的视角出发,对当今社会中的爱情关系进行了反思,重点关注一个特殊现象:为爱移民。自 20 世纪 90 年代以来,随着社交网络和新技术的重要性与日俱增,以爱情为动机的移民现象在讨论中不断涌现。以这种将爱情与移民联系在一起的社会现象为切入点,旨在讨论其与西美尔的一些概念(如纽带、凝聚力和社会性)之间的关系。这部著作强调,为爱移民是现代社会的一个典型例子,在这个社会中,个人不得不寻求新的方式来建立关系和爱情,这反过来又影响到夫妻生活和建立情感项目。
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引用次数: 0
Real Subsumption of Art to Capitalist Technical Reproducibility. Walter Benjamin and Bolívar Echeverría on Technology, Politics and Utopia under Capital 艺术对资本主义技术可复制性的真正归属。瓦尔特-本雅明和玻利瓦尔-埃切维里亚论资本下的技术、政治和乌托邦
Pub Date : 2024-06-06 DOI: 10.7202/1111904ar
Javier Gómez Monroy
The objective of the present article is to analyse the examination carried out by Walter Benjamin on the transformation of art and the aesthetic experience in his work The Work of Art in the Age of its Mechanical Reproducibility. The analysis will be conducted departing from Bolivar Echeverría’s reception of Benjamin’s essay -that is informed by Karl Marx’s Theory of Subsumption- with the aim of precising and potentiating Benjamin’s critique to capitalist technology and stimulating the discussion on the post-capitalist technological alternatives. In addition to presenting the essential ideas of Benjamin’s argument on the modern technique of artistic production and the modern technique of production of goods in general, alternating them with Echeverría’s interpretations in which he remarks the critical utopian potential within them, the critical conceptual convergence between Walter Benjamin and Karl Marx around the analysis of the essence of modern technique and its historicity, is presented.
本文旨在分析瓦尔特-本雅明(Walter Benjamin)在其著作《机械复制时代的艺术作品》(The Work of Art in the Age of its Mechanical Reproducibility)中对艺术变革和审美体验进行的研究。分析将从玻利瓦尔-埃切维里亚(Bolivar Echeverría)对本雅明文章的理解出发--以卡尔-马克思的《消费理论》(Theory of Subsumption)为依据--目的是对本雅明对资本主义技术的批判加以精确化和有力化,并激发对后资本主义技术替代方案的讨论。除了介绍本雅明关于现代艺术生产技术和现代商品生产技术的基本观点,以及埃切维里亚的解释(他在解释中指出了其中的乌托邦批判潜力)之外,还介绍了沃尔特-本雅明和卡尔-马克思围绕现代技术的本质及其历史性分析而形成的批判性概念趋同。
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引用次数: 0
On the Paradoxical Structure of the Concept of Style. A Theoretical Framework 论风格概念的矛盾结构。理论框架
Pub Date : 2024-06-06 DOI: 10.7202/1111902ar
Tim-Florian Steinbach
In addition to his famous concept of the style of life or lifestyle, Simmel develops a more general concept of style in his writings on art and aesthetics. He makes clear in this context that the concept of style has a paradoxical structure that mediates between the general and the particular and that it always stands for the general. This concept of style allows Simmel to apply it in different research fields: sociology and social philosophy, ethics, art and aesthetics or intellectual history. In developing a theoretical framework for understanding Simmel’s concept of style, we will need to cross these disciplinary boundaries. We will examine the fields of arts and aesthetics as well as intellectual history so as to illustrate how Simmel applies the concept of style. This will also make the paradoxical structure of this concept clear
除了他著名的 "生活风格 "或 "生活方式 "概念之外,西美尔还在他关于艺术和美学的著作中提出了一个更为宽泛的 "风格 "概念。在这方面,他明确指出,风格的概念具有介于一般和特殊之间的矛盾结构,它始终代表着一般。这种风格概念使西美尔能够将其应用于不同的研究领域:社会学和社会哲学、伦理学、艺术和美学或思想史。在建立理解西美尔风格概念的理论框架时,我们需要跨越这些学科界限。我们将考察艺术和美学以及思想史领域,以说明西美尔是如何应用风格概念的。这也将使这一概念自相矛盾的结构变得清晰明了
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引用次数: 0
“The good wanderer leaves neither footprints nor traces”: On Georg Simmel’s “Individualismens Former” published during WWI "好的流浪者既不留下脚印,也不留下痕迹":格奥尔格-西美尔在第一次世界大战期间发表的《个人主义前人》一文
Pub Date : 2023-12-21 DOI: 10.7202/1108382ar
Peter Dahler-Larsen
In January 1917, an article by Georg Simmel, “Individualismens Former”, appeared in the Danish journal Spectator. Citing an editorial note herein, Simmel researchers have trusted that Simmel wrote the text in Danish and authorized the article (Rammstedt et al, 2015: 690; Christensen et al (eds.): 2019).On the contrary, we use archives, memoires and historical research to show that the editorial note in fact concealed the true provenance of Simmel’s text. The German propaganda machine during World War 1 secretly financed the journal Spectator. The editor therefore had a motivation to alter a crucial passage in the text.
1917 年 1 月,格奥尔格-西美尔(Georg Simmel)的一篇文章 "Individualismens Former "发表在丹麦期刊《旁观者》上。西美尔研究者引用了此处的编辑说明,认为西美尔用丹麦语撰写了这篇文章并授权发表(Rammstedt et al:690; Christensen et al (eds.):相反,我们利用档案、回忆录和历史研究表明,编者按实际上掩盖了西美尔文章的真实出处。第一次世界大战期间,德国宣传机器秘密资助了《旁观者》杂志。因此,编辑有动机修改文中的一个关键段落。
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引用次数: 0
In Search of a Unity or Persistence of Tragedy? On Simmel’s City Writings 寻找悲剧的统一性还是持续性?论西美尔的城市著作
Pub Date : 2023-12-21 DOI: 10.7202/1108384ar
Vincenzo Mele
This article is devoted to an analysis of Simmel’s “metaphysical longing” (metaphysische Sehnsucht) and its consequences for his cultural and sociological analysis of the city and, consequently, modernity. Simmel’s “metaphysical longing” expresses itself equally in the sought-after relationship between part and whole, surface and depth, reality and idea. It intends to explore especially how this approach is developed in Simmel’s so-called minor essays, including the essays on historic Italian cities that are often referred to as those most characteristic of this metaphysical longing for unity. However, to understand the essence and characteristics of this approach, it is necessary to explore other minor, preparatory essays, coeval with and following the Philosophy of Money, which attest to Simmel’s path toward the construction of what he himself had defined as “sociological aesthetics,” that is, a space of analysis intermediate between philosophy and empirical sociological science. At the end of this path, we will see some stages of Simmel’s conceptual journey from nostalgia as Sehnsucht toward acceptance of the tragedy of culture, that is, the impossibility for man to find the lost unity of nature and spirit, form and life.
本文将专门分析西美尔的 "形而上学渴望"(metaphysische Sehnsucht)及其对城市的文化和社会学分析,进而对现代性的影响。西美尔的 "形而上学渴望 "同样表现为对部分与整体、表面与深度、现实与观念之间关系的追求。本研究将特别探讨西美尔所谓的次要散文,包括关于意大利历史名城的散文是如何发展这种方法的,这些散文通常被称为最能体现这种对统一的形而上学渴望的文章。然而,要了解这种方法的本质和特点,有必要探讨与《货币哲学》同时代和之后的其他小论文、预备性论文,它们证明了西美尔通往构建他自己所定义的 "社会学美学 "的道路,即介于哲学和实证社会学科学之间的分析空间。在这条道路的尽头,我们将看到西美尔从作为 "怀旧"(Sehnsucht)的怀旧走向接受文化悲剧(即人类不可能找到自然与精神、形式与生命的失落统一)的概念之旅的几个阶段。
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引用次数: 0
Die subjektiven und die objektiven Dimensionen des sozialen Lebens. Simmels sozio-anthropologische Perspektive 社会生活的主观和客观层面。西美尔的社会人类学视角
Pub Date : 2023-12-21 DOI: 10.7202/1108381ar
M. Martinelli
Simmel’s concern is to analyse the relationship between subjective and objective dimensions and at the same time to search for a horizon of meaning that sustains this relationship. A topic that Simmel analysed from many viewpoints. The focus of this paper is mainly on the socio-anthropological point of view. According to Simmel, when the subjective and objective dimensions are seen as contradictory, the integrity of the individual is undermined. The subject's experience in modernity is submitted to a logic characterised by a strong dualism. Nevertheless, the relationship between the subjective and the objective dimension shapes our experience: society could be seen as the progressive development of this nexus. Simmel suggests that one and the other poles are complementary in a relationship of reciprocity and mutual limitation - an expression of the original duality of life which embodies “the whole being”.
西美尔关注的是分析主观和客观层面之间的关系,同时寻找维系这种关系的意义视界。西美尔从多个角度分析了这一主题。本文的重点主要放在社会人类学的观点上。西美尔认为,当主观和客观被视为相互矛盾时,个人的完整性就会受到破坏。现代性的主体经验服从于一种以强烈的二元论为特征的逻辑。然而,主观维度与客观维度之间的关系塑造了我们的经验:社会可以被视为这一关系的渐进发展。西美尔认为,一极和另一极在互惠和相互限制的关系中相辅相成--这体现了 "整体存在 "的生命的原始二元性。
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引用次数: 0
Flirting with Things: Simmel on Coquetry and Money 与事物调情西美尔论艳遇与金钱
Pub Date : 2023-12-21 DOI: 10.7202/1108383ar
Arthur Bueno
This paper reconstructs Simmel’s arguments on coquetry in light of his Philosophy of Money. There are remarkable similarities between money and flirtation as Simmel understood them. Both are characterized by a paradoxical form of desire for which satisfaction is synonymous with dissatisfaction. Moreover, both are the locus of a specific type of power (i.e., power as pure possibility) and a corresponding kind of submission (experienced as adventure). Yet, unlike money, coquetry can become play for play’s sake. It thus symbolizes life in a different way. Located between economy and art, flirtation permits reconciling opposites that in money appear in maximum tension.
本文从西美尔的《金钱哲学》出发,重构了西美尔关于调情的论点。在西美尔的理解中,金钱与调情之间有着惊人的相似之处。两者都以一种矛盾的欲望形式为特征,满足与不满足同义。此外,两者都是一种特殊权力(即作为纯粹可能性的权力)和一种相应的屈从(作为冒险的体验)的所在地。然而,与金钱不同的是,"艳遇 "可能成为为 "艳遇 "而 "艳遇"。因此,它以另一种方式象征着生活。调情介于经济与艺术之间,可以调和在金钱中处于最大张力的对立面。
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引用次数: 0
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Simmel studies
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