Pub Date : 2024-01-13DOI: 10.32996/ijcrs.2024.4.1.2
Barakatullah Wadodi, Atequllah Tariq
The research dealt with the topic “The ruling on AL-qeraah al-shazzah to the Hanafi school,” and the research problem appears through the research’s attempt to answer the following question: What is irregular reading and the difference between it and frequent reading, and what is the ruling on using it as evidence according to the Hanafi masters? The research aims to find out the types of irregular reading, the opinions of the jurists regarding its acceptance or non-acceptance, the conditions for its acceptance in the Hanafi rulings, their argument for that, and to clarify whether the irregular reading was a recited Qur’an and then copied from the recitation or is it in the ruling of single narrations, and whatever the case, the reading The anomalous has a major role in proving and clarifying jurisprudential rulings. During the research, we attributed the sayings to their authors and their original references with all honesty, and in the end, we arrived at the most important results of the research expected by God’s will and power.
{"title":"The Ruling on AL-qeraah al-shazzah to the Hanafi School","authors":"Barakatullah Wadodi, Atequllah Tariq","doi":"10.32996/ijcrs.2024.4.1.2","DOIUrl":"https://doi.org/10.32996/ijcrs.2024.4.1.2","url":null,"abstract":"The research dealt with the topic “The ruling on AL-qeraah al-shazzah to the Hanafi school,” and the research problem appears through the research’s attempt to answer the following question: What is irregular reading and the difference between it and frequent reading, and what is the ruling on using it as evidence according to the Hanafi masters? The research aims to find out the types of irregular reading, the opinions of the jurists regarding its acceptance or non-acceptance, the conditions for its acceptance in the Hanafi rulings, their argument for that, and to clarify whether the irregular reading was a recited Qur’an and then copied from the recitation or is it in the ruling of single narrations, and whatever the case, the reading The anomalous has a major role in proving and clarifying jurisprudential rulings. During the research, we attributed the sayings to their authors and their original references with all honesty, and in the end, we arrived at the most important results of the research expected by God’s will and power.","PeriodicalId":486056,"journal":{"name":"International journal of cultural and religious studies","volume":"2 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139531530","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-13DOI: 10.32996/ijcrs.2024.4.1.1
Ebadullah Mohqqi, Fakhrudddin Amin
This study investigates the impact of being with friends and companions regarding the Holly Quran. Human is naturally social and always need to live among human being. It is quite difficult to find one who may live away from the society and far from humans. If one lives away from the society will always live and will face with complexities and difficulties because being social and human needs to have friends as well as companions. Being with companions may have a positive impact. In addition, the purpose of this research is to determine the method of choosing a real friend and how to distance yourself from an evil and unwise companion, which in the research method of this article is an analytical topic based on Sharia texts, the result shows that the religion of Islam emphasizes on choosing a friend. On the basis of religiosity, the important feature should be prioritized, which includes having divine piety, intelligence, courage and honesty, which is the result of such a standard of parents, and which reflects the educational and academic efforts of education and educational institutions, and the rule of order. It has become humane in the society and prevents abusers and anarchism.
{"title":"Standards of selecting Friends in light of Sharia","authors":"Ebadullah Mohqqi, Fakhrudddin Amin","doi":"10.32996/ijcrs.2024.4.1.1","DOIUrl":"https://doi.org/10.32996/ijcrs.2024.4.1.1","url":null,"abstract":"This study investigates the impact of being with friends and companions regarding the Holly Quran. Human is naturally social and always need to live among human being. It is quite difficult to find one who may live away from the society and far from humans. If one lives away from the society will always live and will face with complexities and difficulties because being social and human needs to have friends as well as companions. Being with companions may have a positive impact. In addition, the purpose of this research is to determine the method of choosing a real friend and how to distance yourself from an evil and unwise companion, which in the research method of this article is an analytical topic based on Sharia texts, the result shows that the religion of Islam emphasizes on choosing a friend. On the basis of religiosity, the important feature should be prioritized, which includes having divine piety, intelligence, courage and honesty, which is the result of such a standard of parents, and which reflects the educational and academic efforts of education and educational institutions, and the rule of order. It has become humane in the society and prevents abusers and anarchism.","PeriodicalId":486056,"journal":{"name":"International journal of cultural and religious studies","volume":"11 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139531237","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-08DOI: 10.32996/ijcrs.2023.3.2.7
Elka Anakot
Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the understanding of Aristotle's philosophy, especially about soul and intellect.
{"title":"Averroes and St. Thomas Aquinas Debate: How the Moslem Philosopher Understanding Aristotle Philosophy about Soul and Intellect","authors":"Elka Anakot","doi":"10.32996/ijcrs.2023.3.2.7","DOIUrl":"https://doi.org/10.32996/ijcrs.2023.3.2.7","url":null,"abstract":"Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the understanding of Aristotle's philosophy, especially about soul and intellect.","PeriodicalId":486056,"journal":{"name":"International journal of cultural and religious studies","volume":"5 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135391667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-04DOI: 10.32996/ijcrs.2023.3.2.6
Abdul Wajid Frutan, Mohammad Jaweed Nasimy
This research endeavours to illuminate an important feature of the poetry of Ibn Zaydon, namely the employment of an element of silent nature "the Moon", which is noted in his poetry in a striking manner worthy of study and reflection. The Moon in Arabic poetry has been present since today ' It has the characteristics of enabling the poet to express his psychological potentials, his relationship with himself and the other and all around him. This is what we clearly glimpse at Ibn Zaidon. The moon overlooks his debt here and there, bearing his emotional contradictions, his various experiences, such as his relationship with the beloved wallada Bint al-mustakfi, and the kings of al-Andalus, So we see him calling the moon sometimes for praise and for love and another time, and then for lamentation, for curse, and for glaciating the scourge of imprisonment sometimes another.....; So the research came to examine the above, and conclude that the recruitment mechanism, the motives for it, and its role in forming the text as a structure and meaning.
{"title":"Areas of Ijtihad in Islamic law","authors":"Abdul Wajid Frutan, Mohammad Jaweed Nasimy","doi":"10.32996/ijcrs.2023.3.2.6","DOIUrl":"https://doi.org/10.32996/ijcrs.2023.3.2.6","url":null,"abstract":"This research endeavours to illuminate an important feature of the poetry of Ibn Zaydon, namely the employment of an element of silent nature \"the Moon\", which is noted in his poetry in a striking manner worthy of study and reflection. The Moon in Arabic poetry has been present since today ' It has the characteristics of enabling the poet to express his psychological potentials, his relationship with himself and the other and all around him. This is what we clearly glimpse at Ibn Zaidon. The moon overlooks his debt here and there, bearing his emotional contradictions, his various experiences, such as his relationship with the beloved wallada Bint al-mustakfi, and the kings of al-Andalus, So we see him calling the moon sometimes for praise and for love and another time, and then for lamentation, for curse, and for glaciating the scourge of imprisonment sometimes another.....; So the research came to examine the above, and conclude that the recruitment mechanism, the motives for it, and its role in forming the text as a structure and meaning.","PeriodicalId":486056,"journal":{"name":"International journal of cultural and religious studies","volume":"285 6","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135774845","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-23DOI: 10.32996/ijcrs.2023.3.2.5
Herman Punda Panda, Arnoldus Yansen Teguh Bebo
Doing contextual Theology is the intersection between faith and culture and how the faith transforms culture. For this reason, a cultural ceremony can be an entry point for spreading the faith in a culture. In Sumba, various traditions in the indigenous religion (Marapu) involve an animal sacrifice ritual. This ritual helps the Marapu followers to maintain a good relationship with the Creator. Therefore, this study aimed to examine the meaning of animal sacrifice ritual from the viewpoint of the Sumba community as an entry point in efforts to do contextual theology. Qualitative methods were used to compare this ritual with the biblical concept of sacrifice, particularly the sacrifice of Jesus Christ, which is actualized in the Eucharist celebration. The results showed parallel and incompatible themes between the meaning of sacrifice ritual in Sumba culture and in the Christian perspective. Therefore, there can be a convergence between Christian teachings and Sumba cultural practices by addressing parallels while overcoming incompatible themes.
{"title":"The Animal Sacrifice Ritual as an Entry Point to Theology in the Cultural Context of Sumba, East Nusa Tenggara","authors":"Herman Punda Panda, Arnoldus Yansen Teguh Bebo","doi":"10.32996/ijcrs.2023.3.2.5","DOIUrl":"https://doi.org/10.32996/ijcrs.2023.3.2.5","url":null,"abstract":"Doing contextual Theology is the intersection between faith and culture and how the faith transforms culture. For this reason, a cultural ceremony can be an entry point for spreading the faith in a culture. In Sumba, various traditions in the indigenous religion (Marapu) involve an animal sacrifice ritual. This ritual helps the Marapu followers to maintain a good relationship with the Creator. Therefore, this study aimed to examine the meaning of animal sacrifice ritual from the viewpoint of the Sumba community as an entry point in efforts to do contextual theology. Qualitative methods were used to compare this ritual with the biblical concept of sacrifice, particularly the sacrifice of Jesus Christ, which is actualized in the Eucharist celebration. The results showed parallel and incompatible themes between the meaning of sacrifice ritual in Sumba culture and in the Christian perspective. Therefore, there can be a convergence between Christian teachings and Sumba cultural practices by addressing parallels while overcoming incompatible themes.","PeriodicalId":486056,"journal":{"name":"International journal of cultural and religious studies","volume":"94 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136010374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-12DOI: 10.32996/ijcrs.2023.3.2.4
Abdul Naseer Mansoor
Drinking alcohol is considered forbidden (Haram) in Islam, and there are prescribed punishments for those who consume it. The punishment for an individual who drinks alcohol is imposed when the crime is proven through proof, such as confession, testimony, or positive indications, including the smell of alcohol in the person's mouth, vomiting of alcohol, and evident intoxication. The application of punishment for drinking alcohol requires specific conditions and criteria. The alcohol used for punishment should be pure and without knots at the tip or in the middle. Its volume should be between the finger and the stick's thickness. The beating should not be too severe or too soft but moderate. The executor of the punishment should strike so that the hitting under the armpit remains unnoticed. The executor should also avoid striking the head, face, chest, abdomen, genitals, or any other area that could lead to death or organ damage. The purpose of the beating is not to kill or mutilate but to inflict pain. This discussion is significant because it aims to prevent individuals addicted to alcohol from consuming it and helps judges avoid mistakes in establishing proof of the crime of drinking alcohol. This study encompasses defining the prescribed punishment explaining the means of evidence for the crime of drinking alcohol, and discussing the criteria for its application to convicted individuals. The research methodology employed in this study is descriptive-analytical, and the content is derived from reputable jurisprudential sources of the four primary Islamic schools of thought.
{"title":"The Proof of the Crime of Drinking Alcohol and Its Punishment in Islamic Jurisprudence","authors":"Abdul Naseer Mansoor","doi":"10.32996/ijcrs.2023.3.2.4","DOIUrl":"https://doi.org/10.32996/ijcrs.2023.3.2.4","url":null,"abstract":"Drinking alcohol is considered forbidden (Haram) in Islam, and there are prescribed punishments for those who consume it. The punishment for an individual who drinks alcohol is imposed when the crime is proven through proof, such as confession, testimony, or positive indications, including the smell of alcohol in the person's mouth, vomiting of alcohol, and evident intoxication. The application of punishment for drinking alcohol requires specific conditions and criteria. The alcohol used for punishment should be pure and without knots at the tip or in the middle. Its volume should be between the finger and the stick's thickness. The beating should not be too severe or too soft but moderate. The executor of the punishment should strike so that the hitting under the armpit remains unnoticed. The executor should also avoid striking the head, face, chest, abdomen, genitals, or any other area that could lead to death or organ damage. The purpose of the beating is not to kill or mutilate but to inflict pain. This discussion is significant because it aims to prevent individuals addicted to alcohol from consuming it and helps judges avoid mistakes in establishing proof of the crime of drinking alcohol. This study encompasses defining the prescribed punishment explaining the means of evidence for the crime of drinking alcohol, and discussing the criteria for its application to convicted individuals. The research methodology employed in this study is descriptive-analytical, and the content is derived from reputable jurisprudential sources of the four primary Islamic schools of thought.","PeriodicalId":486056,"journal":{"name":"International journal of cultural and religious studies","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135878757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}