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The Ruling on AL-qeraah al-shazzah to the Hanafi School 哈乃斐学派对 AL-qeraah al-shazzah 的裁决
Pub Date : 2024-01-13 DOI: 10.32996/ijcrs.2024.4.1.2
Barakatullah Wadodi, Atequllah Tariq
The research dealt with the topic “The ruling on AL-qeraah al-shazzah to the Hanafi school,” and the research problem appears through the research’s attempt to answer the following question: What is irregular reading and the difference between it and frequent reading, and what is the ruling on using it as evidence according to the Hanafi masters? The research aims to find out the types of irregular reading, the opinions of the jurists regarding its acceptance or non-acceptance, the conditions for its acceptance in the Hanafi rulings, their argument for that, and to clarify whether the irregular reading was a recited Qur’an and then copied from the recitation or is it in the ruling of single narrations, and whatever the case, the reading The anomalous has a major role in proving and clarifying jurisprudential rulings. During the research, we attributed the sayings to their authors and their original references with all honesty, and in the end, we arrived at the most important results of the research expected by God’s will and power.
本研究涉及的主题是 "哈乃斐学派对 AL-qeraah al-shazzah 的裁决",研究问题通过试图回答以下问题而显现出来:什么是不规则阅读,它与经常阅读的区别是什么,哈乃斐学派对使用不规则阅读作为证据的裁决是什么?本研究旨在了解不规则诵读的类型、法学家们对其接受或不接受的观点、哈乃斐裁决中接受不规则诵读的条件、他们对此的论证,并澄清不规则诵读是诵读《古兰经》后又从诵读中抄录,还是在单一叙述的裁决中抄录,不管是哪种情况,不规则诵读在证明和澄清法理裁决方面都具有重要作用。在研究过程中,我们本着诚实的态度,将这些格言归于其作者和原始出处,最终,我们得出了真主的旨意和力量所期待的最重要的研究成果。
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引用次数: 0
Standards of selecting Friends in light of Sharia 根据伊斯兰教法选择朋友的标准
Pub Date : 2024-01-13 DOI: 10.32996/ijcrs.2024.4.1.1
Ebadullah Mohqqi, Fakhrudddin Amin
This study investigates the impact of being with friends and companions regarding the Holly Quran.  Human is naturally social and always need to live among human being. It is quite difficult to find one who may live away from the society and far from humans. If one lives away from the society will always live and will face with complexities and difficulties because being social and human needs to have friends as well as companions. Being with companions may have a positive impact. In addition, the purpose of this research is to determine the method of choosing a real friend and how to distance yourself from an evil and unwise companion, which in the research method of this article is an analytical topic based on Sharia texts, the result shows that the religion of Islam emphasizes on choosing a friend. On the basis of religiosity, the important feature should be prioritized, which includes having divine piety, intelligence, courage and honesty, which is the result of such a standard of parents, and which reflects the educational and academic efforts of education and educational institutions, and the rule of order. It has become humane in the society and prevents abusers and anarchism.
本研究调查了与朋友和同伴在一起对《古兰经》的影响。 人类天生具有社会性,总是需要生活在人类中间。很难找到一个远离社会、远离人类的人。如果一个人远离社会,他将永远生活在复杂和困难之中,因为作为一个社会人,他需要朋友和同伴。与同伴在一起可能会产生积极的影响。此外,本研究的目的是确定选择真正朋友的方法,以及如何与邪恶和不明智的同伴保持距离,在本文的研究方法中,这是一个基于伊斯兰教法文本的分析课题,结果表明伊斯兰教重视选择朋友。在宗教性的基础上,应优先考虑重要的特征,其中包括具有神圣的虔诚、智慧、勇气和诚实,这是父母这种标准的结果,它反映了教育和教育机构的教育和学术努力,以及秩序的规则。它在社会中变得人性化,防止虐待者和无政府主义。
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引用次数: 0
Averroes and St. Thomas Aquinas Debate: How the Moslem Philosopher Understanding Aristotle Philosophy about Soul and Intellect 阿威罗伊与圣托马斯·阿奎那之争:穆斯林哲学家如何理解亚里士多德关于灵魂和智力的哲学
Pub Date : 2023-11-08 DOI: 10.32996/ijcrs.2023.3.2.7
Elka Anakot
Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the understanding of Aristotle's philosophy, especially about soul and intellect.
阿拉伯人通过一个涉及伊斯兰哲学家的音译过程,渗透进了欧罗巴思想的各个环节。当中世纪的欧洲是一个黑暗的时代,阿拉伯人为柏拉图和亚里士多德的作品的音译提供了机会和空间。思想家(伊斯兰哲学家)通过音译的过程渗透到欧洲思想的接合处,其中之一是阿威罗伊,他试图重新认识亚里士多德的灵魂和智力,这后来与圣托马斯·阿奎那所建立的理解不同。从他们作为伊斯兰哲学家,阿威罗伊和圣托马斯·阿奎那作为基督教哲学家的立场来看,他们的信仰兴趣也丰富了对亚里士多德哲学理解的冲突,特别是关于灵魂和智力的冲突。
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引用次数: 0
Areas of Ijtihad in Islamic law 伊斯兰法中的伊吉提哈德地区
Pub Date : 2023-11-04 DOI: 10.32996/ijcrs.2023.3.2.6
Abdul Wajid Frutan, Mohammad Jaweed Nasimy
This research endeavours to illuminate an important feature of the poetry of Ibn Zaydon, namely the employment of an element of silent nature "the Moon", which is noted in his poetry in a striking manner worthy of study and reflection. The Moon in Arabic poetry has been present since today ' It has the characteristics of enabling the poet to express his psychological potentials, his relationship with himself and the other and all around him. This is what we clearly glimpse at Ibn Zaidon. The moon overlooks his debt here and there, bearing his emotional contradictions, his various experiences, such as his relationship with the beloved wallada Bint al-mustakfi, and the kings of al-Andalus, So we see him calling the moon sometimes for praise and for love and another time, and then for lamentation, for curse, and for glaciating the scourge of imprisonment sometimes another.....; So the research came to examine the above, and conclude that the recruitment mechanism, the motives for it, and its role in forming the text as a structure and meaning.
本研究试图阐明伊本·扎伊登诗歌的一个重要特征,即“月亮”这一无声的自然元素的运用,这在他的诗歌中以一种引人注目的方式被注意到,值得研究和反思。阿拉伯诗歌中的月亮从今天起就存在了,它的特点是使诗人能够表达他的心理潜力,他与自己、他人和周围一切的关系。这就是我们在伊本·扎伊顿身上所看到的。月亮不时地照看着他的债务,承载着他的情感矛盾,他的各种经历,比如他与心爱的瓦拉达·宾特·穆斯塔克菲的关系,还有安达卢斯的国王们,所以我们看到他有时为赞美和爱情而呼唤月亮,有时为哀悼,为诅咒而呼唤月亮,有时为宽恕监禁之灾.....;因此,本研究对上述内容进行了考察,并得出结论:招聘机制、招聘动机以及招聘对语篇结构和意义的形成所起的作用。
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引用次数: 0
The Animal Sacrifice Ritual as an Entry Point to Theology in the Cultural Context of Sumba, East Nusa Tenggara 在东努沙登加拉松巴文化背景下,动物祭祀仪式作为神学的切入点
Pub Date : 2023-09-23 DOI: 10.32996/ijcrs.2023.3.2.5
Herman Punda Panda, Arnoldus Yansen Teguh Bebo
Doing contextual Theology is the intersection between faith and culture and how the faith transforms culture. For this reason, a cultural ceremony can be an entry point for spreading the faith in a culture. In Sumba, various traditions in the indigenous religion (Marapu) involve an animal sacrifice ritual. This ritual helps the Marapu followers to maintain a good relationship with the Creator. Therefore, this study aimed to examine the meaning of animal sacrifice ritual from the viewpoint of the Sumba community as an entry point in efforts to do contextual theology. Qualitative methods were used to compare this ritual with the biblical concept of sacrifice, particularly the sacrifice of Jesus Christ, which is actualized in the Eucharist celebration. The results showed parallel and incompatible themes between the meaning of sacrifice ritual in Sumba culture and in the Christian perspective. Therefore, there can be a convergence between Christian teachings and Sumba cultural practices by addressing parallels while overcoming incompatible themes.
背景神学研究的是信仰与文化的交集,以及信仰如何改变文化。因此,文化仪式可以成为传播一种文化信仰的切入点。在松巴,土著宗教(Marapu)的各种传统都涉及动物祭祀仪式。这个仪式帮助玛拉普信徒与造物主保持良好的关系。因此,本研究旨在从松巴社群的角度检视动物献祭仪式的意义,并以此作为研究情境神学的切入点。定性的方法被用来比较这种仪式与圣经的牺牲概念,特别是耶稣基督的牺牲,这是在圣餐庆祝活动中实现的。结果表明,在松巴文化和基督教观点中,祭祀仪式的意义之间存在平行和不相容的主题。因此,基督教教义和松巴文化实践之间可以通过克服不相容的主题来解决相似之处。
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引用次数: 0
The Proof of the Crime of Drinking Alcohol and Its Punishment in Islamic Jurisprudence 伊斯兰法理学中饮酒罪的证明及其刑罚
Pub Date : 2023-09-12 DOI: 10.32996/ijcrs.2023.3.2.4
Abdul Naseer Mansoor
Drinking alcohol is considered forbidden (Haram) in Islam, and there are prescribed punishments for those who consume it. The punishment for an individual who drinks alcohol is imposed when the crime is proven through proof, such as confession, testimony, or positive indications, including the smell of alcohol in the person's mouth, vomiting of alcohol, and evident intoxication. The application of punishment for drinking alcohol requires specific conditions and criteria. The alcohol used for punishment should be pure and without knots at the tip or in the middle. Its volume should be between the finger and the stick's thickness. The beating should not be too severe or too soft but moderate. The executor of the punishment should strike so that the hitting under the armpit remains unnoticed. The executor should also avoid striking the head, face, chest, abdomen, genitals, or any other area that could lead to death or organ damage. The purpose of the beating is not to kill or mutilate but to inflict pain. This discussion is significant because it aims to prevent individuals addicted to alcohol from consuming it and helps judges avoid mistakes in establishing proof of the crime of drinking alcohol. This study encompasses defining the prescribed punishment explaining the means of evidence for the crime of drinking alcohol, and discussing the criteria for its application to convicted individuals. The research methodology employed in this study is descriptive-analytical, and the content is derived from reputable jurisprudential sources of the four primary Islamic schools of thought.
在伊斯兰教中,饮酒被认为是被禁止的(Haram),对于饮酒的人有规定的惩罚。对饮酒者的惩罚是在通过证据证明犯罪的情况下施加的,如供词、证词或积极的迹象,包括人嘴里的酒精气味、酒精呕吐和明显的醉酒。适用对饮酒的处罚需要特定的条件和标准。用于惩罚的酒精应该是纯的,尖端或中间没有打结。它的体积应该介于手指和棒子的厚度之间。拍打的力度不能太大,也不能太轻,要适度。执行刑罚的人应当使腋下的击打不被注意到。执行人还应避免击打头部、面部、胸部、腹部、生殖器或任何其他可能导致死亡或器官损伤的部位。殴打的目的不是杀死或残害,而是造成痛苦。这一讨论意义重大,因为它旨在防止嗜酒者饮酒,并帮助法官避免在确定饮酒犯罪证据时犯错误。这项研究包括界定规定的惩罚,解释饮酒犯罪的证据手段,并讨论其适用于被定罪个人的标准。本研究采用的研究方法是描述性分析的,内容来源于四大主要伊斯兰思想学派的著名法学来源。
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引用次数: 0
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International journal of cultural and religious studies
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