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Do We Need an Alternative to the Disenchantment Narrative? Assessing Joas' Criticism of Weber against the Enduring Merit of the Concept and Theory of Disenchantment 我们需要 "失魅 "论的替代方案吗?对照 "失魅 "概念和理论的持久价值评估约阿斯对韦伯的批评
Pub Date : 2024-01-01 DOI: 10.1353/max.2024.a922492
Herbert De Vriese, Guido Vanheeswijck
Abstract: One of the central claims of Hans Joas' The Power of the Sacred is that Weber's narrative of the disenchantment of the world is in dire need of replacement by a more viable alternative. In his view, the disenchantment narrative not only fails to function as a correct explanation for the genesis and identity of Western modernity, but has a misleading effect on theoretical developments concerning the future of religion as well. Accordingly, Joas aims to liberate academic research from the lasting and disruptive influence of Weber's views of disenchantment. Not only does he reject Weber's term 'disenchantment' as a useful and unambiguous concept , he also discards it as a correct conceptualization of a long and linear historical process . This article expresses appreciation for Joas' challenging endeavor and its deeper intentions, yet ultimately finds his interpretation of Weber untenable on both counts. It critically assesses Joas' position by examining key components of the book where his twofold argumentation is constructed and by developing an alternative interpretation. The upshot of the analysis is to argue that nuance and redefinition are far more fruitful than elimination, and that both the concept and the theory of disenchantment remain meaningful tools for academic research. In one word, while endorsing Joas' invitation for a more in-depth examination of the concept and history of disenchantment, the article defends the enduring theoretical merit of Weber's disenchantment narrative.
摘要:汉斯-约阿斯的《神圣的力量》一书的核心主张之一是,韦伯关于世界失魅的叙事急需一个更可行的替代方案来取代。他认为,"失魅 "叙事不仅无法正确解释西方现代性的起源和特征,而且会对有关宗教未来的理论发展产生误导作用。因此,约阿斯旨在将学术研究从韦伯的 "失魅 "观点的持久和破坏性影响中解放出来。他不仅拒绝将韦伯的 "迷失 "一词作为一个有用而明确的概念,而且还将其作为一个漫长而线性的历史进程的正确概念加以抛弃。本文对约阿斯的挑战性努力及其深层意图表示赞赏,但最终发现他对韦伯的解释在两个方面都站不住脚。文章通过研究约阿斯在书中构建双重论证的关键部分,对其立场进行了批判性评估,并提出了另一种解释。分析的结果是,细微差别和重新定义远比剔除更有成效,而且 "失恋 "概念和理论仍然是有意义的学术研究工具。一言以蔽之,文章在赞同乔斯关于对 "失恋 "概念和历史进行更深入研究的邀请的同时,捍卫了韦伯 "失恋 "叙事的持久理论价值。
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引用次数: 0
Max Weber and the Path from Political Economy to Economic Sociology by Christopher Adair-Toteff (review) 马克斯-韦伯和从政治经济学到经济社会学之路》,克里斯托弗-阿戴尔-托特夫著(评论)
Pub Date : 2024-01-01 DOI: 10.1353/max.2024.a922495
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引用次数: 0
Planned Introduction to the Abriß der universalen Sozial- und Wirtschaftsgeschichte Mit- und Nachschriften 1919–1920 in the Max Weber Gesamtausgabe (Sections 7-11) Max Weber Gesamtausgabe 中的 Abriß der universalen Sozial- und Wirtschaftsgeschichte Mit- und Nachschriften 1919-1920 计划导言(第 7-11 节)
Pub Date : 2024-01-01 DOI: 10.1353/max.2024.a922491
B. Schefold, J. Schröder
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引用次数: 0
Qu'est ce que les sciences de la culture? ed. by Wolf Feuerhahn, and: Rudolf Stammler et le matérialisme historique by Max Weber (review) 什么是文化科学?Wolf Feuerhahn 编,以及:Rudolf Stammler 和马克斯-韦伯的历史唯物主义(评论)
Pub Date : 2024-01-01 DOI: 10.1353/max.2024.a922497
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引用次数: 0
Travailler avec Max Weber ed. by Jean-Pierre Grossein, Béatrice Hibou (review) Jean-Pierre Grossein、Béatrice Hibou 编著的《与马克斯-韦伯共事》(评论)
Pub Date : 2024-01-01 DOI: 10.1353/max.2024.a922496
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引用次数: 0
Max Weber and the Labour Constitution 马克斯-韦伯与劳动宪法
Pub Date : 2024-01-01 DOI: 10.1353/max.2024.a922494
Michel Coutu
Abstract: Max Weber's early works on agricultural working conditions in Germany east of the Elbe River remain little-known. Their anteriority in relation to Weberian sociology proper, the apparent primacy of value judgments within them, and a strongly dated historical context may explain this lack of interest. The author, for his part, defends the opposite point of view: not only do Weber's early studies pave the way for his later conceptualization, but they are characterized by a meticulous effort of scientific objectivity. Moreover, if we focus on the Archimedean point of all these Weberian studies, that is, the concept of the 'labour constitution', they are of indisputable—and universal—interest for the study of the dynamics of labour relations in the context of modernity. However, it seems indispensable to reinterpret the concept by considering Weber's mature work, notably his sociology of law as it emerges from Economy and Society . In the author's opinion, there is sufficient scientific continuity in Weber's work from 1890 to 1920 to justify such a reinterpretation, which may prove to be all the more fruitful in that it aims to take advantage of the later innovations of Weberian sociology, both methodologically (the ideal type, the relationship to values) and conceptually (the concept of rationalization, the sociological definition of law)
摘要:马克斯-韦伯关于易北河以东德国农业劳动条件的早期著作仍然鲜为人知。与韦伯社会学相比,这些著作的地位较低,价值判断在其中明显占主导地位,而且历史背景具有强烈的时代特征,这些都可能是其作品缺乏关注的原因。作者则从相反的角度进行了辩护:韦伯的早期研究不仅为他后来的概念化铺平了道路,而且具有一丝不苟的科学客观性。此外,如果我们关注韦伯所有这些研究的阿基米德观点,即 "劳动构成 "的概念,它们对于研究现代性背景下的劳动关系动态具有无可争议的普遍意义。然而,通过考虑韦伯的成熟著作,尤其是他在《经济与社会》中提出的法律社会学,来重新诠释这一概念似乎是必不可少的。笔者认为,韦伯从 1890 年到 1920 年的著作有足够的科学连续性,足以证明这种重新诠释是合理的,而且这种重新诠释可能会更加富有成效,因为它旨在利用韦伯社会学后来在方法论(理想类型、与价值的关系)和概念(合理化概念、法的社会学定义)方面的创新。
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引用次数: 0
Max Weber and the Two Universities 马克斯-韦伯与两所大学
Pub Date : 2024-01-01 DOI: 10.1353/max.2024.a922493
Stephen Turner
Abstract: A set of events, long term trends, and internal conflicts has come to a head in the recent controversy over the Harvard President, the university's political role, and academic freedom. These raise questions about the traditional model of the vocation of scholarship and the role of the professor, and specifically about the continued relevance of the picture Weber himself famously presented. A recent book by Wendy Brown makes the case for a new model of 'responsibility' which reflects the idea that the role of the professor should be to kindle the 'desire' for a just and sustainable future through critique. The method of genealogy is presented as the means for both identifying harms resulting from usual practices and showing their historical contingency and thus the promise of their radical reform. This would represent the new 'responsibility' that notions of academic freedom conflict with and which the traditional scholar fails to fulfill. But the idea of radical contingency also conflicts with the Weberian idea that historical processes are intelligible and that the proper role of the professor is to clarify value-choices and identify their this-worldly implications without imposing them. Is this outdated? And is there a role for the traditional scholar in the purpose-oriented university?
摘要:在最近有关哈佛大学校长、大学的政治角色和学术自由的争议中,一系列事件、长期趋势和内部冲突达到了顶点。这引发了人们对学术天职和教授角色的传统模式的质疑,特别是对韦伯本人所描绘的著名图景是否仍有现实意义的质疑。温迪-布朗(Wendy Brown)最近出版的一本书提出了一种新的 "责任 "模式,反映了教授的角色应该是通过批判来点燃对公正和可持续未来的 "渴望"。家谱学的方法被认为是一种手段,它既能识别通常做法所造成的危害,又能显示其历史偶然性,从而为其彻底改革带来希望。这将代表一种新的 "责任",它与学术自由的概念相冲突,也是传统学者未能履行的责任。但是,激进的偶然性这一观点也与韦伯的观点相冲突,即历史进程是可理解的,教授的适当角色是澄清价值选择并确定其现世影响,而不是将其强加于人。这种观点是否已经过时?传统学者在以目标为导向的大学中还能发挥作用吗?
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引用次数: 0
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Max Weber studies
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