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The association of Dark Triad personality traits with infidelity: Evidence from the Greek-cultural context 黑暗三合会人格特质与不忠的关联:来自希腊文化背景的证据
Pub Date : 2024-05-07 DOI: 10.1556/2055.2023.00025
Menelaos Apostolou
The Dark Triad is an important aspect of human personality, and there is evidence that it associated with infidelity. The current research aimed to examine the association between Narcissism, Psychopathy, and Machiavellianism traits and different aspects of infidelity in the Greek cultural context. In particular, using a sample of 509 Greek-speaking participants [57.5% women, mean age 36.5 (SD = 11.7), 42.5% men, mean age 40.1 (SD = 13.1)], we found that higher scores in Psychopathy were associated with higher incidence of infidelity and willingness to be unfaithful to one's partner. Moreover, men and women who scored higher in Psychopathy were more likely to be detected by their partners when unfaithful. Men who scored high in Psychopathy were also more suspicious of their partners for being unfaithful than men who scored low. However, the scores in the Dark Triad traits did not predict the probability to detect a partner's infidelity neither for men nor for women. Overall, in the Greek cultural context, the Dark Triad traits were associated with certain aspects of infidelity.
黑暗三重性是人类人格的一个重要方面,有证据表明它与不忠有关。本研究旨在考察希腊文化背景下自恋、变态和马基雅维利主义特质与不忠行为不同方面的关联。通过对 509 名希腊语参与者(57.5% 为女性,平均年龄为 36.5 岁(SD = 11.7),42.5% 为男性,平均年龄为 40.1 岁(SD = 13.1))进行抽样调查,我们发现心理变态得分越高,出轨发生率和对伴侣不忠的意愿就越高。此外,心理变态得分较高的男性和女性在不忠时更容易被伴侣发现。心理变态得分高的男性也比得分低的男性更容易怀疑伴侣对自己不忠。然而,无论是男性还是女性,黑暗三联征的得分都不能预测发现伴侣不忠的概率。总体而言,在希腊文化背景下,黑暗三合会特质与不忠的某些方面有关。
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引用次数: 0
Consolation in the aftermath of violent public assaults: An interaction ethological study 公众暴力袭击后的安慰:互动伦理学研究
Pub Date : 2024-05-06 DOI: 10.1556/2055.2023.00018
L. S. Liebst, R. Philpot, Peter Ejbye-Ernst, W. Bernasco, Marie Bruvik Heinskou, Peter Verbeek, Mark Levine, M. R. Lindegaard
Animal ethologists suggest that non-human primates console victims of aggression in a manner similar to humans. However, the empirical basis for this cross-species comparison is fragile, given that few studies have examined consolation behavior among humans. To address this gap, we revive and apply the underappreciated ethological branch of micro-sociology, which advocates the study of human interactions by applying ethological observation techniques. We thus systematically observed naturally occurring human consolation captured by video surveillance cameras in the aftermath of violent public assaults. Consistent with prior human and non-human primate research, social affiliation promoted consolatory helping. By contrast, we found no main effect of sex. A further exploratory analysis indicated an interaction effect between social affiliation and sex, with female affiliates having the largest probability of providing consolation. We discuss implications for the cross-species study of primate consolation and advocate that micro-sociology should reappraise ethological perspectives.
动物伦理学家认为,非人类灵长类动物安慰攻击受害者的方式与人类类似。然而,这种跨物种比较的经验基础并不牢固,因为很少有研究考察过人类的安慰行为。为了填补这一空白,我们恢复并应用了未被充分重视的微观社会学这一人种学分支,该分支主张通过应用人种学观察技术来研究人与人之间的互动。因此,我们系统地观察了视频监控摄像头捕捉到的公共场所暴力袭击发生后自然发生的人类安慰行为。与之前的人类和非人灵长类研究一致,社会归属感促进了安慰性帮助。相比之下,我们没有发现性别的主效应。进一步的探索性分析表明,社会从属关系与性别之间存在交互作用,女性从属者提供安慰的概率最大。我们讨论了灵长类动物安慰的跨物种研究的意义,并主张微观社会学应该重新评估伦理学的观点。
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引用次数: 0
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Culture and Evolution
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