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VALUASI EKONOMI PADA KAWASAN DESTINASI WISATA ALAM CIBULAN KABUPATEN KUNINGAN PERSPEKTIF MAQASHID SYARIAH 从伊斯兰教法的角度对黄铜区西布兰自然旅游景点区进行经济评估
Pub Date : 2023-06-29 DOI: 10.24235/jm.v8i1.10949
Dewi Fatmasari, Hafni Khairunnisa, Yati Haryati
The increase in the number of tourists is directly proportional to the impact of the damage. To minimize the impact of tourism, an economic valuation of natural tourist destinations is needed to obtain additional economic benefits for conservation. Economic valuation is carried out using the Travel Cost Method. The purpose of this study is to analyze the factors that influence the willingness to pay tourists at the Cibulan Nature Tourism Destination and to estimate the economic value of the Cibulan Nature Tourism Destination using the Travel Cost Method. The research method used is descriptive quantitative with data analysis techniques in the form of multiple linear regression analysis, travel cost method, and consumer surplus. The results showed that travel cost, age, distance, and facilities had a significant influence on the level of visits to Cibulan tourism objects, while income and education did not have a significant influence on the level of visits to Cibulan attractions. The total economic value obtained is Rp. 148,157,850,203 per year. Willingness to pay following Maqashid Sharia and bring benefits to the community. Keywords: Economic Valuation; Travel Cost Method; Consumer Surplus.
游客数量的增加与破坏的影响成正比。为了尽量减少旅游业的影响,需要对自然旅游地进行经济评估,以获得额外的保护经济效益。经济估价是使用旅行成本法进行的。本研究旨在分析影响磁栏自然旅游地游客支付意愿的因素,并运用旅游成本法估算磁栏自然旅游地的经济价值。研究方法为描述性定量,采用多元线性回归分析、出行成本法和消费者剩余等数据分析技术。结果表明,旅游成本、年龄、距离和设施对板蓝市旅游对象的访问量有显著影响,而收入和受教育程度对板蓝市旅游景点的访问量没有显著影响。每年获得的总经济价值为148,157,850,203卢比。愿意遵守伊斯兰教法并为社区带来利益。关键词:经济价值评估;差旅费法;消费者剩余。
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引用次数: 0
PENGARUH ZAKAT PRODUKTIF TERHADAP PEMBERDAYAAN USAHA MIKRO KECIL MENENGAH DAN KEBERLANJUTAN EKONOMI MUSTAHIQ DI BAZNAS KOTA CIREBON ZAKAT对中小型微企业的可行性和CIREBON市BAZNAS的可行性经济可持续性影响
Pub Date : 2023-06-27 DOI: 10.24235/jm.v8i1.13073
Jefik Zulfikar Hafizd, Ahmad Khoirudin, Ahmad Faridz Anwar
Zakat is a pillar of Islam that has a religious dimension as well as a social dimension. The utilization of zakat has an impact on increasing welfare. This study examines the effect of productive zakat on MSME empowerment and its influence on Mustahiq's Economic Sustainability at BAZNAS Cirebon City. This research uses mixed concurrent methods, namely combining qualitative and quantitative methods. The results of the study show that: 1) There is a positive and significant influence between productive zakat (X) on MSME empowerment (Y 1 ) by BAZNAS Cirebon City with = 3,6387 and = 1,9997, it can be seen that > means variable X has a positive and significant influence on variable Y 1 ; and 2) There is a positive and significant influence between productive zakat (X) on the economic sustainability of mustahiq (Y 2 ) BAZNAS Cirebon City with =15.375 and =1.9997, it can be seen that > means that variable X has a positive influence on variable Y 2 . The results of the research prove that the hypothesis is accepted. The better the distribution of productive zakat, the better the quality of empowered MSMEs that support economic sustainability. Keywords: Productive zakat ; MSME empowerment ; Economic sustainability .
天课是伊斯兰教的一个支柱,既有宗教层面,也有社会层面。天课的使用对增加福利有影响。本研究考察了生产性天课对中小微企业赋权的影响及其对BAZNAS cibon市Mustahiq经济可持续性的影响。本研究采用混合并行方法,即定性与定量相结合。研究结果表明:1)生产性天课(X)对BAZNAS cibon市中小微企业赋权(Y 1)有显著的正向影响(= 3,6387和= 1,9997),可以看出>表示变量X对变量y1有正向显著影响;(2)生产性天课(X)对巴兹纳斯喀土市经济可持续性的正向显著影响为=15.375和=1.9997,可见>意味着变量X对变量y2有正影响。研究结果证明该假设是可以接受的。生产性天课分配得越好,支持经济可持续发展的中小微企业的质量就越好。关键词:生产性天课;中小微企业赋权;经济可持续性。
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引用次数: 0
IMPLEMENTASI ASAS TADARRUJ DALAM KONVERSI BANK KONVENSIONAL MENJADI BANK SYARIAH 在传统银行转为伊斯兰银行的过程中贯彻 "塔达鲁吉 "原则
Pub Date : 2023-06-23 DOI: 10.24235/jm.v8i1.11901
Mu'tashim Billah, Vivi Rahma, Abdul Mughits, Irma Suryani
The efforts to implement Islamic sharia in Indonesia are entering a new phase. This effort can be seen clearly in the trend of the conversion of conventional banks toward Islamic banks. However, there is one thing that hinders this conversion process, namely the status of conventional bank capital which is also converted into Islamic bank capital. This article attempts to describe the problems of the conversion of conventional banks toward Islamic banks. This article is a literature research with a qualitative approach. The method used in this article is normative-juridical by utilizing the concept of tadarruj in the principle of application of Islamic law as an analytical tool. This article argues that conversion is one of several mechanisms for changing a conventional banking institution into an Islamic bank accompanied by a change in the conventional management system into a sharia system. In the conversion process, all conventional bank transactions are converted into transactions with sharia nuances. This change in contract only has implications for the principal of the contract, without including the margin and interest that are characteristic of conventional banks. Keywords: the conversion; conventional bank; islamic bank; tadarruj
在印度尼西亚实施伊斯兰教法的努力正在进入一个新的阶段。这种努力可以从传统银行向伊斯兰银行转变的趋势中清楚地看到。然而,有一件事阻碍了这一转换过程,即传统银行资本也转化为伊斯兰银行资本的地位。本文试图描述传统银行向伊斯兰银行转变的问题。本文采用定性方法进行文献研究。本文采用的方法是规范-司法的方法,利用伊斯兰法适用原则中的tadarruj概念作为分析工具。本文认为,转换是将传统银行机构转变为伊斯兰银行的几种机制之一,同时将传统管理制度转变为伊斯兰教制度。在转换过程中,所有传统的银行交易都被转换成有伊斯兰教法细微差别的交易。合同的这种变化只对合同的本金有影响,而不包括传统银行特有的保证金和利息。关键词:转换;传统的银行;伊斯兰银行;tadarruj
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引用次数: 0
KETENTUAN HUKUM MEMPERJUALBELIKAN KOPI LUWAK 法律规定买鲁瓦克咖啡
Pub Date : 2023-06-23 DOI: 10.24235/jm.v8i1.10907
Pani Akhiruddin Siregar, Wastka Ningrum, Suryani Suryani
Civet coffee is safe to consume. Although the coffee beans come out in the process through the civet anus in the form of feces. Keep the coffee intact. Qualitative research methods with a normative legal approach. In fact, normative legal research to examine law is conceptualized as a rule that applies in society and is the basis for one's behavior, such as legal provisions for buying and selling civet coffee. Therefore, this research aims to examine the legal provisions for buying and selling civet coffee “permissible” based on: (1) Fatwa Decree of the MUI Fatwa Commission Number 07 of 2010 which concerning Fatwa on Civet Coffee; and (2) Fatwa MPU Aceh Number 07 of 2011 which concerning Fatwa on Civet Coffee Law. The results of the research that the legal provisions for buying and selling civet coffee based on: (1) Fatwa Decree of the MUI Fatwa Commission Number 07 of 2010 which concerning Fatwa on Civet Coffee; and (2) Fatwa MPU Aceh Number 07 of 2011 which concerning Fatwa on Civet Coffee Law. Keywords: Civet Coffee; Coffee Beans; Mutanajjis; Selling; Halal Civet Coffee.
果子狸咖啡可以安全饮用。虽然咖啡豆在这个过程中以粪便的形式通过果子狸的肛门排出。保持咖啡完好无损。定性研究方法与规范的法律途径。事实上,检验法律的规范性法律研究被概念化为一种适用于社会的规则,是一个人行为的基础,比如买卖果子狸咖啡的法律规定。因此,本研究旨在考察“允许”购买和销售果子狸咖啡的法律规定,基于:(1)MUI法特瓦委员会2010年第07号法特瓦法令,该法令涉及果子狸咖啡;(2) 2011年亚齐省MPU第07号法特瓦,涉及果子狸咖啡法。研究结果表明,购买和销售果子狸咖啡的法律规定基于:(1)MUI法特瓦委员会2010年第07号法特瓦法令,该法令涉及果子狸咖啡;(2) 2011年亚齐省MPU第07号法特瓦,涉及果子狸咖啡法。关键词:果子狸咖啡;咖啡豆;Mutanajjis;销售;清真果子狸咖啡。
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引用次数: 0
ANALISIS PERLINDUNGAN HUKUM KONSUMEN TABUNGAN EMAS PADA E-COMMERCE TOKOPEDIA 客户法律保护分析E-COMMERCE TOKOPEDIA
Pub Date : 2023-06-22 DOI: 10.24235/jm.v8i1.12622
Suprapdi Suprapdi, Abdul Mujib
This article aims to analyze the legal protection of consumers digital gold savings in e-commerce transactions on Tokopedia. Digital gold savings is a product of gold buying and selling services with deposit facilities at very affordable prices. This service is one form of the business operation of pawnshop companies as a deposit service provider institution that has been mandated in SEOJK No. 52/SEOJK.05/2017. Along with the development and advancement of technology, PT. Pegadaian collaborates with e-commerce, one of which is Tokopedia, to encourage the public to invest in gold only through their smartphones. This authorship uses normative juridical methods. The results showed that legally, the regulation regarding business actors (PT. Pegadaian and e-commerce) is required to guarantee legal protection of consumer rights, including ensuring legal protection for consumers in the event of an increase or decrease in gold prices that fluctuate every day. While digital ownership of gold in Islamic law is included in imperfect ownership because it is only in the form of gold balances (intangible). Keywords: legal protection; online gold savings; e-commerce.
本文旨在分析Tokopedia电子商务交易中消费者数字黄金储蓄的法律保护。数字黄金储蓄是一种黄金买卖服务的产品,具有存款设施,价格非常合理。这项服务是典当公司作为存款服务提供机构的一种业务运作形式,已在SEOJK第52/SEOJK.05/2017号规定。随着科技的发展和进步,PT. Pegadaian与电子商务合作,其中之一是Tokopedia,鼓励公众只通过智能手机投资黄金。作者使用规范的司法方法。结果表明,在法律上,需要对商业行为者(PT、Pegadaian和电子商务)进行监管,以保障对消费者权利的法律保护,包括确保在每天波动的黄金价格上涨或下跌的情况下对消费者的法律保护。而在伊斯兰法律中,黄金的数字所有权被包括在不完全所有权中,因为它只是以黄金余额(无形)的形式存在。关键词:法律保护;网上黄金储蓄;电子商务。
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引用次数: 0
VALIDITAS ELEKTRONIK KONTRAK SYARIAH PADA FINANCIAL TECHNOLOGY PT. DANA SYARIAH INDONESIA SEBAGAI ALAT BUKTI AUTENTIK 电子伊斯兰教法合同在金融技术中的有效性 Pt.
Pub Date : 2023-06-22 DOI: 10.24235/jm.v8i1.11544
Riska Wijayanti, Dewi Manda Angraini
A contract is always growing. Shalihun li kulli al-zaman wa al-makan its mean everything can develop according to the era and the masses, but the development of electronic contracts without meeting and seeing the person or object whether it meets the terms of the validity of the contract, while the easier it is to make contracts does not facilitate the emergence of many potential legal problems. The research problem is How is the validity of electronic contracts on fintech of the Indonesian Sharia Fund? Can electronic contracts executed virtually be used as authentic evidence? This research is normative legal research that uses primary and secondary data sources. The data obtained are processed using qualitative descriptive methods. The results of the study prove that based on the jhumur ulama electronic sharia contract can be said to be valid if it meets the conditions for the validity of the contract, namely; shigat, Al 'aqidan, ma'qud 'alaih, and maudhu' al 'aqd. While related to its function as an authentic evidence tool when it meets the formal and material requirements, its existence cannot stand alone and still requires other evidence. Keywords : Electronic Contract, Sharia Contract ; Authentic Evidence Tools , Fintech.
契约总是在增长。它的意思是一切都可以根据时代和群众发展,但是电子合同的发展没有见面和看到的人或对象是否符合合同的效力条款,而更容易使合同不容易出现许多潜在的法律问题。研究的问题是印尼伊斯兰基金金融科技电子合约的有效性如何?虚拟签订的电子合同可以作为真实证据吗?本研究是规范的法律研究,使用第一手和第二手的数据来源。获得的数据使用定性描述方法进行处理。研究结果证明,基于jhumur ulama的电子伊斯兰教法合同,如果满足合同有效性的条件,即;shigat, Al 'aqidan, ma'qud 'alaih和maudhu' Al 'aqd。它在满足形式和物质条件的情况下,虽然与其作为真实证据工具的功能有关,但它不能单独存在,还需要其他证据。关键词:电子合同;伊斯兰教法合同;真实证据工具,金融科技。
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引用次数: 0
ALTERNATIF PENYELESAIAN SENGKETA (APS) PERSPEKTIF AL-QURÁN DAN HADITS 从《古兰经》和圣训的角度看非诉讼纠纷解决方式(adr
Pub Date : 2023-06-14 DOI: 10.24235/jm.v8i1.11947
Fuad Fatkhu Rakman, Syufa'at Syufa'at
This study aims to find out the basis for Alternative Dispute Resolution (APS) which includes mediation, negotiation, conciliation, and arbitration in Islamic law taken from the Al-Qur'an and Al-Hadith. The core of the problem to be uncovered in this study is to find models of dispute resolution at the time of Rasulullah SAW. The research method used in this research is a library study research model with a descriptive qualitative approach and relies on books, articles, journals, and turots as a source of research data. The results of this study found that during the time of Rasulullah SAW and his companions, the practice of resolving disputes through Alternative Dispute Resolution (APS) had been found. This is evidenced by, first, the discovery of the basis for negotiation, mediation, conciliation, and arbitration from the Al-Qur'an and Hadith, second, the prophet Muhammad SAW negotiated with Suhail Bin 'Amr as a negotiator of the polytheists in the form of a hudaibiyah agreement, the three prophets of Muhammad SAW became a mediator in reconciling two people from the Ansor who had a dispute over material rights, fourthly it was found that the Prophet Muhammad SAW justified the arbitration carried out by Abu Syuraikh and Sa'ad Bin Muadz. Keywords : Alternative Dispute Resolution, Al-Qur'an, Al-Hadith
本研究旨在从《古兰经》和《圣训》中找出伊斯兰法中包括调解、谈判、和解和仲裁在内的替代性争议解决(APS)的基础。本研究要揭示的核心问题是寻找Rasulullah SAW时代的争端解决模式。本研究使用的研究方法是图书馆研究研究模型,采用描述性定性方法,并依赖书籍,文章,期刊和教程作为研究数据的来源。本研究的结果发现,在Rasulullah SAW和他的同伴们的时代,通过替代性争端解决(APS)解决争端的做法已经被发现。这可以从以下方面得到证明:首先,古兰经和圣训中发现了谈判、调解、和解和仲裁的基础;其次,先知穆罕默德·苏哈伊尔·本·阿姆鲁作为多神教派的谈判代表以hudaibiyah协议的形式进行了谈判;穆罕默德·苏哈伊尔·苏哈伊尔·本·阿姆鲁的三位先知成为调解双方在物质权利方面存在争议的安索人的调解人;第四,人们发现先知穆罕默德为阿布·叙赖克和萨阿德·本·穆阿兹进行的仲裁辩护。关键词:替代性争端解决,古兰经,圣训
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引用次数: 0
RIBA DAN BUNGA BANK DALAM PERSPEKTIF TEORI NASAKH MAHMUD MUHAMMAD THAHA 从马哈茂德-穆罕默德-塔哈的纳萨赫理论看高利贷和银行利息
Pub Date : 2023-06-11 DOI: 10.24235/jm.v8i1.12736
Wartoyo Wartoyo
The purpose of this article is to conduct a study of the verses of usury in the Qur'an using Mahmoud Muhammad Thaha's nasakh theory, then proceed with an analysis of the application of the nasakh theory to bank interest, which so far there are still many disagreements among Muslim scholars regarding the law, whether it includes usury or not usury. The method used in writing this article is to use qualitative methods with analytic descriptive analysis with the main data source coming from library data (library research). The results of this study found that the practice of riba regardless of its type, form, quality, and quantity is prohibited. Because usury is contrary to the spirit of justice in the distribution of income and assets of Muslims. The prohibition of usury has the same position as the prohibition of other forms of a prohibition against other practices that can damage the order of life in society, such as the prohibition of drinking and adultery, which according to the view of all scholars are (mani'ah jami). 'ah) thorough and universal. Keywords: Nasakh theory; Riba; Bank interest; Makkiyah; Madaniyah .
本文的目的是运用马哈茂德·穆罕默德·塔哈的纳撒赫理论对《古兰经》中关于高利贷的经文进行研究,然后分析纳撒赫理论在银行利息上的应用,到目前为止,穆斯林学者对该法律是否包括高利贷仍有许多分歧。本文采用定性分析和描述性分析相结合的方法,主要数据来源为图书馆数据(图书馆研究)。这项研究的结果发现,练习里巴无论其类型,形式,质量和数量都是被禁止的。因为高利贷违背了穆斯林分配收入和资产的正义精神。禁止放高利贷与禁止其他形式的其他可能破坏社会生活秩序的行为具有相同的地位,例如禁止饮酒和通奸,根据所有学者的观点(mani'ah jami)。“啊,彻底而普遍。关键词:纳萨克理论;瑞芭;银行利息;Makkiyah;Madaniyah。
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引用次数: 0
ANALISIS HUKUM TERHADAP PENDISTRIBUSIAN ZAKAT OLEH BAZNAS KOTA PALU DALAM UPAYA PENGENTASAN KEMISKINAN 这是巴兹纳斯为消除贫困而设立的用于撒迦特分配的法律分析
Pub Date : 2023-06-10 DOI: 10.24235/jm.v8i1.12885
Suhri Hanafi, Diana Mukti Wijiastuti, Muhammad Syarif Nurdin
The phenomena of natural disasters such as tsunamis, liquefaction, earthquakes, and also Covid 19 have contributed to increasing poverty in Palu City. This phenomenon is in contrast to the function of the National Amil Zakat Agency (BAZNAS) as an institution or agency tasked with distributing zakat funds as an alternative to poverty alleviation. This study aims to analyze the distribution of zakat by BAZNAS Palu City to alleviate poverty from a legal perspective. The research method used is qualitative research. Based on the results of the research, the zakat distribution mechanism by BAZNAS Palu City is channeled through consumptive and productive assistance. The inhibiting factor for the distribution of zakat funds is influenced by the not-yet-optimal development of amil towards mustahik. From a legal perspective, the distribution of zakat funds by the Amil Zakat Agency (BAZNAS) in Palu City complies with the provisions of Law Number 23 of 2011. Keywords: BAZNAS, Zakat Distribution, Law.
海啸、液化、地震和新冠肺炎等自然灾害现象加剧了帕卢市的贫困。这一现象与国家阿米尔天课机构的职能相反,该机构的任务是分配天课资金,作为减轻贫穷的一种替代办法。本研究旨在从法律角度分析巴兹纳斯帕卢市的天课分配以减轻贫困。使用的研究方法是定性研究。根据研究结果,巴兹纳斯帕卢市的天课分配机制是通过消费和生产援助来引导的。天课资金分配的抑制因素是受伊斯兰教对伊斯兰教的非最优发展的影响。从法律角度来看,阿米尔天课机构(BAZNAS)在帕卢市分配天课资金符合2011年第23号法律的规定。关键词:BAZNAS,天课分配,法律
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引用次数: 0
ANALISIS KEPATUHAN MUSLIM INDONESIA DALAM PRAKTIK KEWARISAN ISLAM (Studi Relasi Ayat Waris dengan Hadits Punahnya Ilmu Kewarisan) 分析印尼穆斯林对伊斯兰遗产实践的合规(研究与传统科学的关系)
Pub Date : 2023-06-10 DOI: 10.24235/jm.v8i1.13267
Wasman Wasman, Afif Muamar
This study aims to find out the current implementation of Islamic inheritance law in Indonesia and how to provide an understanding of the division of inheritance in Indonesia. This study is classified as normative research using qualitative methods, which is classified as a type of literature review. The results of this study, namely first, the practice of dividing inheritance among Muslim communities in Indonesia has not been fully implemented. This happened due to the influence of two causal factors, including (1) European historical factors which divided its population into three groups, namely people and those who were equated with Europeans. Foreign Easterners (Chinese), and other Foreign Easterners and Indonesians who focus on European law. (2) Social Factors. Disobedience of some of the Indonesian Muslim community to study Islamic inheritance (faraidh). And second, there is a need for a movement to socialize the science of inheritance on an ongoing basis in terms of education, Islamic study organizations, and religious organizations. Keywords: Islamic Society; Inheritance Law; and The Era of Globalization
本研究旨在了解印尼伊斯兰继承法的实施现状,以及如何提供对印尼遗产划分的理解。本研究归类为使用定性方法的规范性研究,归类为文献综述类型。这项研究的结果是,首先,在印度尼西亚穆斯林社区之间分配遗产的做法没有得到充分实施。这种情况的发生是由于两个原因的影响,包括(1)欧洲的历史因素,将其人口分为三组,即人民和那些与欧洲人等同的人。东方人(中国人),以及其他关注欧洲法律的东方人和印尼人。(2)社会因素。一些印尼穆斯林社区不服从研究伊斯兰教遗产(faraidh)。第二,有必要开展一场运动,在教育、伊斯兰研究组织和宗教组织的持续基础上,将遗传科学社会化。关键词:伊斯兰社会;继承法律;和全球化时代
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引用次数: 0
期刊
Al-Mustashfa : jurnal penelitian hukum ekonomi syariah
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