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Perspectives of Nahdlatul Ulama (NU) and Muhammadiyah Figures on Law of Buying and Selling Breast Milk (ASI) 乌拉玛教派(NU)和穆罕默迪亚(Muhammadiyah)人物对母乳买卖法的看法(ASI
Pub Date : 2024-07-08 DOI: 10.59653/jmisc.v2i03.1008
Faishal Agil Al Munawar, Febi Ananda Putri
The buying and selling of breast milk (ASI) transactions are based on the ignorance of the society, especially mothers, regarding the prohibition of buying and selling breast milk. Nahdlatul Ulama and Muhammadiyah, as community organizations in Indonesia, have also discussed determining the law regarding the practice of donating and buying breast milk. Therefore, the aim of this research is to understand the mechanism of buying and selling breast milk and the perspectives of Nahdlatul Ulama and Muhammadiyah figures on the law of buying and selling breast milk. This research is an empirical juridical study using a qualitative approach with a descriptive comparative method. The results of this study show that the practice of buying and selling breast milk is conducted through the social media platform Facebook. Buying and selling are done using a barter method based on the needs of the baby. According to Nahdlatul Ulama and Muhammadiyah, both bartering and cash transactions fall under the same law. Breast milk as an object essentially meets the requirements of a saleable object. However, there is an opinion that breast milk is equated with human organs, thus buying and selling breast milk is prohibited as per the law against selling organs. Nahdlatul Ulama believes that buying and selling breast milk is permissible, referring to the respected Shafi'i opinion that it is valid and permissible. However, if there are government regulations prohibiting the buying and selling of breast milk, the society must adhere to those regulations. Meanwhile, Muhammadiyah has not yet discussed the issue of buying and selling breast milk. The discussions conducted so far have only touched upon the permissibility of breast milk donation, which is done voluntarily.
买卖母乳(ASI)的交易是基于社会,尤其是母亲对禁止买卖母乳的无知。作为印度尼西亚的社区组织,Nahdlatul Ulama 和 Muhammadiyah 也曾讨论过如何确定有关捐赠和购买母乳行为的法律。因此,本研究旨在了解买卖母乳的机制以及 Nahdlatul Ulama 和 Muhammadiyah 人士对买卖母乳法律的看法。本研究是一项实证法学研究,采用定性方法和描述性比较方法。研究结果表明,买卖母乳的行为是通过社交媒体平台 Facebook 进行的。买卖是根据婴儿的需求以物易物的方式进行的。根据 Nahdlatul Ulama 和 Muhammadiyah,以物易物和现金交易都属于同一法律范畴。母乳作为物品基本上符合可销售物品的要求。然而,有一种观点认为母乳等同于人体器官,因此根据禁止出售器官的法律,买卖母乳是被禁止的。Nahdlatul Ulama 认为买卖母乳是允许的,它参考了受人尊敬的沙菲派的观点,认为母乳是有效和允许的。但是,如果政府有规定禁止买卖母乳,社会就必须遵守这些规定。与此同时,穆罕默迪亚还没有讨论过买卖母乳的问题。迄今为止进行的讨论只涉及允许自愿捐赠母乳的问题。
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引用次数: 0
Implementation of Academic Supervision through Islamic Religious Education Supervisors in Improving the Performance of Arabic Language Education Teachers at MTs Anwarul Hidayah 通过伊斯兰宗教教育督导员实施学术督导以提高 MTs 阿拉伯语教育教师的绩效 Anwarul Hidayah
Pub Date : 2023-12-04 DOI: 10.59653/jmisc.v2i01.427
Slamet Pamuji
Academic supervision of PBA (Arabic Language Education) has an important role in PBA learning in accordance with the provisions of the specified standards. Thus, supervision is expected to improve the performance of PBA teachers in carrying out teaching and learning activities. The qualitative descriptive approach is prioritized by finding existing indicators. In finding existing information and indicators, data collection is more on data collection methods in the form of interviews, documentation, with analysis focused on listening, watching, interacting, asking, talking, exploring, taking important notes on matters relating to the academic supervision of PAI supervisors to improve PBA teacher performance. On the other hand, in reality, supervision is only related to administration rather than judging as a teacher. The assessment is only focused on administration, while the assessment of teacher competence in carrying out learning is not too seen and even prioritized. Assessment and supervision that is only concerned with administration does not make teachers enthusiastic in carrying out their duties as teachers. For this reason, a teacher needs guidance and supervision to assess the level of performance
阿拉伯语教育(PBA)的学术监督对于按照规定的标准进行PBA学习具有重要作用。因此,监督有望提高PBA教师开展教与学活动的绩效。通过寻找现有指标,优先考虑定性描述性方法。在寻找现有信息和指标方面,数据收集更多的是采用访谈、文献等形式的数据收集方法,分析重点是听、看、互动、问、谈、探、记重要笔记等与PAI导师学业督导有关的事项,以提高PBA教师的绩效。另一方面,在现实中,监督只与管理有关,而不是作为教师的判断。评估只关注管理,而对教师开展学习能力的评估不太重视,甚至不优先考虑。只注重管理的考核和监督,不能使教师积极履行自己的职责。因此,教师需要指导和监督来评估学生的表现水平
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引用次数: 0
Islam and Knowledge: Harmony between Sciences and Faith 伊斯兰教与知识:科学与信仰的和谐
Pub Date : 2023-12-02 DOI: 10.59653/jmisc.v2i01.416
F. Fakhrurrazi, Nur Wasilah, H. Jaya
This research examines the integration between Islam and science in the context of contemporary Islamic education. The primary focus of this research is to comprehend the harmony that can be achieved between scholarly pursuits and Islamic beliefs. The research method involves literature analysis and case studies on Islamic educational approaches that combine scientific principles with religious values. This study highlights the crucial role of Islamic education in providing a solid scholarly foundation while preserving moral and spiritual values. The discussion encompasses the integration of Islamic concepts into the curriculum, the implementation of teaching methods that combine critical thinking with Islamic ethical values, and how this approach can stimulate innovative thinking without compromising religious principles.The research findings indicate that an approach that creates harmony between Islam and science can strengthen the Islamic identity of learners while equipping them with knowledge relevant to the modern era. The practical implications of this research include guidelines for the development of Islamic education curricula that align religious values with the demands of the modern world, thus shaping a generation that is not only intellectually smart but also possesses a strong moral character.
本研究考察了伊斯兰教与科学在当代伊斯兰教育背景下的融合。这项研究的主要重点是理解学术追求和伊斯兰信仰之间可以实现的和谐。研究方法包括文献分析和伊斯兰教育方法的案例研究,将科学原理与宗教价值观相结合。这项研究强调了伊斯兰教育在提供坚实的学术基础的同时保持道德和精神价值的关键作用。讨论内容包括将伊斯兰概念整合到课程中,实施将批判性思维与伊斯兰伦理价值观相结合的教学方法,以及这种方法如何在不损害宗教原则的情况下激发创新思维。研究结果表明,在伊斯兰教与科学之间建立和谐的方法可以加强学习者的伊斯兰身份,同时为他们提供与现代相关的知识。这项研究的实际意义包括制定伊斯兰教育课程的指导方针,使宗教价值观与现代世界的需求保持一致,从而塑造一代不仅智力聪明而且具有强烈道德品质的人。
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引用次数: 0
Use of the Flip Application in Fintech Transactions from an Islamic Economic Perspective: Wahdah Islamiyah Cadre Flip User Study 伊斯兰经济学视角下金融科技交易中翻转应用的使用:伊斯兰教团干部翻转用户研究
Pub Date : 2023-10-27 DOI: 10.59653/jmisc.v2i01.328
Muhammad Harsya Bachtiar, Nasir Hamzah, Siradjuddin Siradjuddin, Amiruddin Kadir
The development of financial technology (fintech) has given rise to various financial service applications, including the Flip application. Flip provides a variety of technology-based financial services, such as interbank transfers, buying credit, and E-Wallet top-ups. The Flip application is widely used by the general public, including cadres of the Wahdah Islamiyah mass organization. This research examines fintech transactions from an Islamic perspective, tracing fintech contracts in the Flip application, and the views of Wahdah Islamiyah cadres regarding the use of the Flip application in fintech transactions from an Islamic economic perspective. This research uses qualitative methods with descriptive analysis and a grounded theory approach. Observation, interviews, and documentation all played a role in the data collection process. The results of this research show that: 1) in Islamic terms, fintech is something that is permitted as long as it is free from prohibited elements such as usury, gharar, maysir, tadlis, dharar, zhulm, and haram. 2) Fintech contracts in the Flip application are wakalah, wakalah bil ujrah, and bay' (buying and selling) contracts, which are basically permitted. 3) Flip users among Wahdah Islamiyah cadres view that Flip services such as interbank transfers, credit purchases, and E-Wallet top-ups are in accordance with Islamic economic principles because they are free from usury, gharar, and dharar and contain maslahah and taysir (convenience). Implications of this research: 1) The socialization of Islamic economic principles in fintech-based financial services is needed. 2) can develop research on other fintech features of the Flip application.
金融科技(fintech)的发展催生了包括Flip应用在内的各种金融服务应用。Flip提供多种基于技术的金融服务,如银行间转账、购买信贷和电子钱包充值。Flip应用程序被公众广泛使用,包括群众组织“伊斯兰复兴阵线”的干部。本研究从伊斯兰的角度考察了金融科技交易,追踪了Flip应用程序中的金融科技合同,并从伊斯兰经济的角度探讨了wahah Islamiyah干部对Flip应用程序在金融科技交易中的使用的看法。本研究采用定性方法、描述性分析和扎根理论方法。观察、访谈和记录都在数据收集过程中发挥了作用。这项研究的结果表明:1)在伊斯兰教的术语中,金融科技是允许的,只要它没有被禁止的元素,如高利贷、gharar、maysir、tadlis、dharar、zhulm和haram。2) Flip应用中的金融科技合约有wakalah、wakalah bil ujrah和bay’(买卖)合约,基本允许。3)在Wahdah Islamiyah干部中的Flip用户认为,银行间转账、信用购买和电子钱包充值等Flip服务符合伊斯兰经济原则,因为它们没有高利贷、gharar和dharar,并且包含maslahah和taysir(方便)。本研究的启示:1)需要在基于金融科技的金融服务中实现伊斯兰经济原则的社会化。2)可以对Flip应用的其他金融科技特性进行研究。
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引用次数: 0
Influence of Modernity on Society in Developing Countries 现代性对发展中国家社会的影响
Pub Date : 2023-10-16 DOI: 10.59653/jmisc.v2i01.299
Arief Al Hazmi 'Adlan
Modernity is a "model" it cannot take and guarantee the value of previous "models" it must build its own norms, this is what makes the entry of technopreunership an interesting study to discuss, Technopreneurship is a part of technology that seeks to increase the ability of science and technology in a process in economic development and an individual business, the development of technology and purchasing power is a source of new social problems for the economy in Indonesia, although initially technopreuneurship was a solution to social problems, this happened because of the low purchasing power and knowledge that occurred in developing countries, The current era of digitalization is a product born of post modernism where postmodernists are young conservatives who along with two other groups "Old Conservatives" and "New Conservatives" are considered to be struggling to undermine the ideals of enlightenment, Technopreunership will become Public Values in explaining future events and what will be faced, Basically, the future is a world of competition between Humans and Technology, which makes a new path for Education and Policy Makers to pay more attention to equal thinking and make a breakthrough in Centric Urbanization and carry out its essence well.
现代性是一个“模式”它不能保证之前的“模型”的价值,它必须建立自己的规范,这是什么使technopreunership的进入一个有趣的研究讨论,Technopreneurship是技术的一部分,旨在增加的能力,科学技术在经济发展过程和个人业务,技术的发展和购买力的来源在印度尼西亚新经济社会问题,虽然最初的技术创业是解决社会问题的一种方法,但这是因为发展中国家的购买力和知识水平较低。当前的数字化时代是后现代主义的产物,后现代主义者是年轻的保守派,他们与另外两个群体“老保守派”和“新保守派”一起被认为是在努力破坏启蒙理想。从根本上说,未来是一个人与技术竞争的世界,这为教育和政策制定者更加注重平等思维、突破中心型城市化、落实好中心型城市化的本质提供了新的途径。
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引用次数: 1
Influence of the Talaqi and Tahsin Methods on the Al-Qur'an Reading Ability of Santri at the Al-Falah Islamic Boarding School Nagreg Bandung Talaqi法和Tahsin法对Al-Falah伊斯兰寄宿学校Santri《古兰经》阅读能力的影响
Pub Date : 2023-09-27 DOI: 10.59653/jmisc.v1i03.280
Muhamad Ibnu, Shintia Rahmawati, Risyad Sani Ridwansyah, Rahayu Kariadinata, Wati Susilawati
The guide to the Islamic religion is the holy book Al-Qur'an, which should be read exactly according to the rules of Tajweed and understood as a guide to life. There are still students in this field who are not good at reading the Qur’an and need alternative methods to practice and improve their ability to read the Qur’an. The purpose of this study is to provide educators with knowledge on how to practice good Qur’an reading using different methods such as Talaqqi and Tasin methods. This study uses quantitative methods combined with experimental methods. Data collection was carried out by means of a reading test of several Quranic verses used to measure Qur’an reading ability. The research subjects were 35 Santri people. Data analysis used SPSS Statistic 26 application, specifically multiple linear regression analysis. The results of this study show that talaqqi and tahsin methods have a significant influence on students' ability to read the Qur’an. 41.8% of a person's ability to read the Qur’an is influenced by talaqqi and tasin methods, the remaining 58.2% by other factors.
伊斯兰教的指南是圣书《古兰经》,应该严格按照塔伊威德的规则来阅读,并将其理解为生活指南。在这一领域仍有学生不擅长阅读古兰经,需要其他方法来练习和提高他们阅读古兰经的能力。本研究的目的是为教育工作者提供如何使用塔拉齐法和塔辛法等不同的方法来练习良好的古兰经阅读的知识。本研究采用定量与实验相结合的方法。数据收集是通过对几节古兰经经文的阅读测试来进行的,这些经文用来衡量古兰经的阅读能力。研究对象是35名桑特里人。数据分析采用SPSS统计26应用,具体为多元线性回归分析。本研究结果表明,塔拉奇法和塔辛法对学生阅读《古兰经》的能力有显著影响。41.8%的人阅读《古兰经》的能力受到塔拉奇和塔辛方法的影响,剩下的58.2%受到其他因素的影响。
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引用次数: 2
Citizenship in Islam: View of Imam Al-Ghazali 伊斯兰的公民身份:伊玛目Al-Ghazali的观点
Pub Date : 2023-05-31 DOI: 10.59653/jmisc.v1i02.289
Yudi Krisno Wicaksono, Abd. Aziz
As the role and function of the nation-state continue to expand, citizenship in the contemporary context has also developed. Islamic thoughts about being part of the political community, territory, and government system are all included in the data sources of the Al Quran and hadith. This study aims to discuss citizenship in Islam: the views of Imam Al-Ghazali. In this paper, researchers used the literature study method. In collecting data, the researcher uses literary research methods. This research was conducted by browsing and viewing literature and research related to library materials. These study results are related to the concept of citizenship in the analysis of Al-Ghazali's study, which is immovable in politics and law. A country must have a forward orientation and not continue with its dark past. A country and a government must organize themselves both from good citizens and a just government to achieve goals that are shared.
随着民族国家的角色和功能不断扩大,当代背景下的公民身份也得到了发展。伊斯兰教关于成为政治共同体、领土和政府体系的一部分的思想都包含在《古兰经》和圣训的数据来源中。本研究旨在讨论伊斯兰教的公民身份:伊玛目Al-Ghazali的观点。在本文中,研究者采用了文献研究法。在收集资料时,研究者采用了文献研究法。这项研究是通过浏览和观看文献和图书馆资料相关的研究来进行的。这些研究结果与Al-Ghazali的研究分析中的公民概念有关,公民概念在政治和法律上是不可动摇的。一个国家必须向前看,不能继续黑暗的过去。一个国家和一个政府必须由良好的公民和一个公正的政府组织起来,以实现共同的目标。
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引用次数: 0
期刊
Journal of Modern Islamic Studies and Civilization
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