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Revista Estud(i)os de Dança最新文献

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Cathy Weis talks with Sílvia Pinto Coelho. Sept-Dec 2022, Weis Acres, Broadway SoHo, US 凯茜-魏斯与西尔维娅-平托-科埃略交谈。2022 年 9 月至 12 月,美国 SoHo 百老汇魏斯庄园
Pub Date : 2024-03-15 DOI: 10.53072/red202302/00301
Sílvia Pinto Coelho
This interview was carried out in the context of post-doctoral research centred on attention and choreographic thinking.[1] In this research, the work of US postmodern dance choreographers such as Lisa Nelson and Yvonne Rainer are examples of a type of ethics, aesthetics and even politics that is characteristic of the arts in a particular context and that expands to various other fields, both in terms of approach and focus of interest. Following a stay in New York, another choreographer entered the "collection of US dancers with a camera in their hand", and the use of cinema elements on stage. Cathy Weis's work stands out for its originality in this area, which made me want to interview her in 2022 while staying at her loft. The pretext for my stay in New York was to consult and watch films and videos at the public library (NYPL), visit museums, watch performances, and eventually take dance classes. However, because I was living in the historical terrain of postmodern dance in the United States, I began to see research as "fieldwork" rather than just "archive work".[1] "Attention and Choreographic Thinking" is the title of Sílvia Pinto Coelho's post-doctoral project (ICNOVA, FCSH 2019-2025).
[1]在这项研究中,丽莎-尼尔森和伊冯娜-雷纳等美国后现代舞蹈编导的作品是一种伦理、美学甚至政治的典范,这种伦理、美学甚至政治是特定背景下艺术的特征,并在方法和兴趣焦点方面扩展到其他各个领域。在纽约逗留之后,另一位编舞家加入了 "手持摄像机的美国舞者集",并在舞台上使用电影元素。凯茜-魏斯的作品因其在这一领域的独创性而脱颖而出,这让我想在 2022 年住在她的阁楼里采访她。我在纽约逗留的借口是在公共图书馆(NYPL)查阅和观看电影和视频,参观博物馆,观看演出,并最终参加舞蹈课程。然而,由于我生活在美国后现代舞蹈的历史土壤中,我开始将研究视为 "田野工作",而不仅仅是 "档案工作"[1]。"注意力与编舞思维 "是西尔维娅-平托-科埃略博士后项目(ICNOVA,FCSH 2019-2025)的题目。
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引用次数: 0
Analysing a concept as a research practice: Concept analysis, according to Walker and Avant using social dance as an example 分析概念是一种研究实践:沃克和阿凡特以社交舞蹈为例进行概念分析
Pub Date : 2024-03-15 DOI: 10.53072/red202302/00204
Montserrat Iranzo-Domingo, Margarida Moura
Based on a critical reflection using conceptual analysis methods and drawing from the lecture “L'Anàlisi de Concepte, segons Walker & Avant” given as part of a research seminar of the Research Group in Education, Heritage and Intermedia Arts (GREPAI) in November 2023, this method of narrative analysis aims to adopt an exploratory approach to the literature on dance. It was used to analyse the concept of social dance, which is the key part of the researcher's study, developed within the framework of the interuniversity doctoral programme in Art and Education at the University of Girona. It concludes that concept analysis is a method of practical application that contributes to deepening, innovating, and generating knowledge of dance.
基于使用概念分析方法进行的批判性反思,并借鉴 2023 年 11 月教育、遗产和跨媒体艺术研究小组(GREPAI)研究研讨会上的讲座 "L'Anàlisi de Concepte, segons Walker & Avant",本叙述分析方法旨在对舞蹈文献采取一种探索性方法。它被用于分析社会舞蹈的概念,这是研究者在赫罗纳大学艺术与教育跨大学博士课程框架内开展的研究的关键部分。研究得出结论,概念分析是一种实际应用的方法,有助于深化、创新和生成舞蹈知识。
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引用次数: 0
O estado de transe de um corpo adepto de Vodum no Benim, como inspiração num processo criativo 贝宁伏都躯体的恍惚状态激发创作灵感
Pub Date : 2024-03-15 DOI: 10.53072/red202302/00205
Eva Azevedo
Este artigo é baseado no processo criativo de Guillaume Niedjo, coreógrafo e bailarino beninense, Hounnon de Vodum, na criação da performance artística Affôtè, vivenciado e desenvolvido quer em contexto de cerimónias rituais Vodum, realizadas nos Hounkpamins, quer em laboratórios de formações e criações artísticas, no Benim. É proposta deste artigo refletir sobre os elementos que caracterizam o uso do estado de transe como inspiração num processo criativo, de um adepto de Vodum, quando passa o seu conhecimento, aprendido com os seus mestres e ancestrais, para uma criação artística. Importa conhecer os princípios e fundamentos que permitem construir/desconstruir a configuração corpórea existente no estado de transe, na criação da performance Affôtè. Metodologicamente socorremo-nos do trabalho de campo realizado no Benim, entre 2018 e 2022, da observação da obra e da aplicação de entrevistas semiestruturadas ao bailarino, a adeptos de Vodum e a Hounnous, no âmbito de uma pesquisa de doutoramento em Dança na Faculdade de Motricidade Humana. Como principal tendência conclusiva destaca-se que Guillaume Niedjo reinterpreta permanentemente a cultura Vodum aprendida e experienciada pelo seu corpo, através da recuperação de comportamentos (Schechner, 1985) ancestrais, seguindo as regras e costumes implícitos na sua cultura. Concomitantemente permite-se ou não usar o estado transe como inspiração criativa. Em Affôtè, transpõe e interpreta a desconstrução do estado de transe uma cerimónia, numa performance do “fazer acreditar” ou “fazer de conta” (Zenícola, 2001), respeitando as regras do que pode ou não ser exposto, assentes na autorreflexão artística e sociocultural do autor.
这篇文章基于贝宁编舞家、舞蹈家、伏都巫师 Guillaume Niedjo 创作艺术表演《Affôtè》的过程,他在伏都巫师仪式(在 Hounkpamins 举行)以及在贝宁的培训和艺术创作实验室中经历并发展了这一创作过程。本文的目的是反思伏都艺术家在将从其大师和祖先那里学到的知识传授给艺术创作时,利用恍惚状态作为创作灵感的特征要素。在创作 Affôtè 表演的过程中,了解让我们能够构建/解构恍惚状态下存在的肉体构造的原则和基础非常重要。在方法论上,我们采用了 2018 年至 2022 年期间在贝宁开展的实地调查、对作品的观察以及对舞者、伏都信徒和 Hounnous 的半结构化访谈,作为人类运动学院舞蹈博士研究项目的一部分。主要的结论性趋势是,纪尧姆-尼乔通过恢复祖先的行为(Schechner,1985 年),遵循其文化中隐含的规则和习俗,对其身体所学习和体验的伏都文化进行了永久性的重新诠释。同时,她可能会也可能不会将恍惚状态作为创作灵感。在《Affôtè》中,他将对恍惚状态的解构转换并诠释为一种仪式,在 "制造相信 "或 "制造相信"(Zenícola, 2001)的表演中,根据作者的艺术和社会文化自省,尊重什么可以暴露、什么不可以暴露的规则。
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引用次数: 0
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Revista Estud(i)os de Dança
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