Pub Date : 2023-12-14DOI: 10.32332/ath-thariq.v7i2.7676
Marini Marini, Hugo Julio Salas, Wahab Nur Kadri
Religious moderation exists as an adhesive for similarities, not for sharpening differences. Many religious conflicts occur, such as rejection of the construction of places of worship, rejection of certain religious communities, hatred, hatred, hatred of places of worship, lack of peace in worship and many others. Therefore, effective communication facilities are needed to educate the public about the importance of implementing tolerance between religious communities so that life becomes harmonious. Diverse moderation is needed to be able to create peace in diversity. Therefore, the application of religious moderation in Indonesia is very necessary as a cultural strategy. There are many media that can be used, one of which is documentary films. This is also reflected in the documentary film “Selaras” which carries the theme of moderating the various people of Pekon Ambarawa Pringsewu. This research uses a qualitative approach with descriptive methods. The paradigm in this research is constructivism. The theory used in this study is the Tubbs and Moss model of effective communication theory. The results of this study it can be concluded that in the documentary "Selaras" there are various indicators of moderation.
{"title":"Komunikasi Efektif dalam Moderasi Beragama Melalui Film Dokumenter “Selaras”","authors":"Marini Marini, Hugo Julio Salas, Wahab Nur Kadri","doi":"10.32332/ath-thariq.v7i2.7676","DOIUrl":"https://doi.org/10.32332/ath-thariq.v7i2.7676","url":null,"abstract":"Religious moderation exists as an adhesive for similarities, not for sharpening differences. Many religious conflicts occur, such as rejection of the construction of places of worship, rejection of certain religious communities, hatred, hatred, hatred of places of worship, lack of peace in worship and many others. Therefore, effective communication facilities are needed to educate the public about the importance of implementing tolerance between religious communities so that life becomes harmonious. Diverse moderation is needed to be able to create peace in diversity. Therefore, the application of religious moderation in Indonesia is very necessary as a cultural strategy. There are many media that can be used, one of which is documentary films. This is also reflected in the documentary film “Selaras” which carries the theme of moderating the various people of Pekon Ambarawa Pringsewu. This research uses a qualitative approach with descriptive methods. The paradigm in this research is constructivism. The theory used in this study is the Tubbs and Moss model of effective communication theory. The results of this study it can be concluded that in the documentary \"Selaras\" there are various indicators of moderation.","PeriodicalId":502260,"journal":{"name":"Ath-Thariq: Jurnal Dakwah dan Komunikasi","volume":"215 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139179963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-14DOI: 10.32332/ath-thariq.v7i2.7702
Ali Ridho, Aidillah Suja, M. Taufik, Syahrul Rahmat, Faridhatun Nisa
The Nahdlatul Ulama (NU) organization was established on Rajab 16, 1344 (January 31, 1926), initiated by Hadratussyaikh KH. Muhammad Hasyim Asy’ari in Surabaya, Indonesia. NU, whose age has turned a century (one hundred years), considers that the understanding and mastery of literacy and technology in the digital era possessed by the Nahdliyin (the citizens affiliated to or members of NU) and the Indonesian general public occupy a fundamental position. It is not only within the scope of religion but also socio-political, cultural education, intolerance, stereotypes, radicalism, and terrorism threatening the unity and peace of the international world, the Indonesian nation, and the Nahdliyin in particular. This study employed the Q-DAS (Qualitative Data Analysis Software) approach incorporating a combined model of literature review and netnography on the “TVNU” YouTube channel, social media accounts of ulama (Kyai) of Nahdlatul Ulama, and moderate Islamic websites managed by cyber and network teams affiliated with Nahdlatul Ulama. The present research aimed to observe and analyze the role of NU as the main actor in reorganizing and creating harmony in humankind and realizing world peace by strengthening literacy in the digital era to commemorate the centenary of its establishment.
{"title":"Nahdlatul Ulama as The Main Actor Managing and Resetting Civilization in The Digital Era","authors":"Ali Ridho, Aidillah Suja, M. Taufik, Syahrul Rahmat, Faridhatun Nisa","doi":"10.32332/ath-thariq.v7i2.7702","DOIUrl":"https://doi.org/10.32332/ath-thariq.v7i2.7702","url":null,"abstract":"The Nahdlatul Ulama (NU) organization was established on Rajab 16, 1344 (January 31, 1926), initiated by Hadratussyaikh KH. Muhammad Hasyim Asy’ari in Surabaya, Indonesia. NU, whose age has turned a century (one hundred years), considers that the understanding and mastery of literacy and technology in the digital era possessed by the Nahdliyin (the citizens affiliated to or members of NU) and the Indonesian general public occupy a fundamental position. It is not only within the scope of religion but also socio-political, cultural education, intolerance, stereotypes, radicalism, and terrorism threatening the unity and peace of the international world, the Indonesian nation, and the Nahdliyin in particular. This study employed the Q-DAS (Qualitative Data Analysis Software) approach incorporating a combined model of literature review and netnography on the “TVNU” YouTube channel, social media accounts of ulama (Kyai) of Nahdlatul Ulama, and moderate Islamic websites managed by cyber and network teams affiliated with Nahdlatul Ulama. The present research aimed to observe and analyze the role of NU as the main actor in reorganizing and creating harmony in humankind and realizing world peace by strengthening literacy in the digital era to commemorate the centenary of its establishment.","PeriodicalId":502260,"journal":{"name":"Ath-Thariq: Jurnal Dakwah dan Komunikasi","volume":"198 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139179868","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-14DOI: 10.32332/ath-thariq.v7i2.7722
Yogi Birmana Usman, Astuti Patmi Ningsih
Indonesia is a country with a multi-ethnic population; diverse ethnicities, religions and races. Diversity is an interesting thing to maintain while maintaining mutual respect and respect for each other. The diversity that exists if there is no mutual respect and respect will cause conflicts that can divide the unity of the nation itself. Research that discusses conflict has been done before, but related to conflicts in Kedaton Induk Village has not been carried out, so it is interesting to do. This study aims to determine how important interpersonal communication is in preventing conflicts between indigenous tribes, Lampung communities and transmigrant communities in Kedaton Induk Village, Batanghari Nuban District, East Lampung. This field research uses a qualitative approach, explaining the phenomena that occur in the field by collecting data obtained from resource persons in the Kedaton Induk village community, collecting research data using observation, interviews and documentation. The results of this study show that interpersonal communication in Kedaton Induk Village is applied by village officials, both village heads, bambimkamtibmas, community leaders to all residents in Kedaton Induk Village in order to prevent inter-tribal conflicts that have occurred before. Intense interpersonal communication is carried out both directly and indirectly (using media) with the aim of avoiding misunderstandings. The local government provides a policy so that villagers use Indonesian as the national language and can be understood by all residents in Kedaton Induk Village. Communication is carried out through young face-to-face with the community or using media that are already known to residents such as telephone, SMS or WhatsApp to convey information so that misunderstandings do not occur which can lead to conflicts again. In addition, holding activities with all residents when celebrating the seventeenth of August Independence Day, and other activities.
{"title":"Komunikasi Interpersonal dalam Mencegah Konflik Antar Suku","authors":"Yogi Birmana Usman, Astuti Patmi Ningsih","doi":"10.32332/ath-thariq.v7i2.7722","DOIUrl":"https://doi.org/10.32332/ath-thariq.v7i2.7722","url":null,"abstract":"Indonesia is a country with a multi-ethnic population; diverse ethnicities, religions and races. Diversity is an interesting thing to maintain while maintaining mutual respect and respect for each other. The diversity that exists if there is no mutual respect and respect will cause conflicts that can divide the unity of the nation itself. Research that discusses conflict has been done before, but related to conflicts in Kedaton Induk Village has not been carried out, so it is interesting to do. This study aims to determine how important interpersonal communication is in preventing conflicts between indigenous tribes, Lampung communities and transmigrant communities in Kedaton Induk Village, Batanghari Nuban District, East Lampung. This field research uses a qualitative approach, explaining the phenomena that occur in the field by collecting data obtained from resource persons in the Kedaton Induk village community, collecting research data using observation, interviews and documentation. The results of this study show that interpersonal communication in Kedaton Induk Village is applied by village officials, both village heads, bambimkamtibmas, community leaders to all residents in Kedaton Induk Village in order to prevent inter-tribal conflicts that have occurred before. Intense interpersonal communication is carried out both directly and indirectly (using media) with the aim of avoiding misunderstandings. The local government provides a policy so that villagers use Indonesian as the national language and can be understood by all residents in Kedaton Induk Village. Communication is carried out through young face-to-face with the community or using media that are already known to residents such as telephone, SMS or WhatsApp to convey information so that misunderstandings do not occur which can lead to conflicts again. In addition, holding activities with all residents when celebrating the seventeenth of August Independence Day, and other activities.","PeriodicalId":502260,"journal":{"name":"Ath-Thariq: Jurnal Dakwah dan Komunikasi","volume":"57 49","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139180389","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-11DOI: 10.32332/ath-thariq.v7i2.7682
Yuslimatu Sabrina, Tantan Hermansah, Muhammad Fansoby
Da'wah tolerance as a way to invite servants to get closer to Allah by prioritizing existing principles, such as the principle of mutual respect, non-discrimination, and spreading peace. Differences are not something that must be debated but lessons that contain wisdom. Researchers use descriptive qualitative data analysis techniques; primary data is Habib Husein Ja'far's Da'wah in the Talk show Program on Metro TV. Data collection techniques using content analysis, data analysis is qualitative, namely data collection, data reduction, analyzing data then making abstractions. This study aims to determine the various impacts of the content of the Habib Ja'far Da'wah Controversy in the Talk show Program, namely First, technological advances have made Habib Ja'far, who initially preached directly, switch to digital da'wah because 75% of people are active and get information in digital world. Second, the uniqueness of the da'wah content is to invite other religious leaders to preach. Habib Ja'far raised the issue of tolerance because he felt that he needed to include it in his da'wah, often called controversial da'wah, but in his da'wah he gave a message that every religion invites its adherents to maintain the peace of Indonesia and invites to uphold tolerance between religious communities as proof of his affection.
{"title":"Analisis Konten Kontroversi Dawah Habib Husein Ja’far di Program Acara Talkshow Metro TV","authors":"Yuslimatu Sabrina, Tantan Hermansah, Muhammad Fansoby","doi":"10.32332/ath-thariq.v7i2.7682","DOIUrl":"https://doi.org/10.32332/ath-thariq.v7i2.7682","url":null,"abstract":"Da'wah tolerance as a way to invite servants to get closer to Allah by prioritizing existing principles, such as the principle of mutual respect, non-discrimination, and spreading peace. Differences are not something that must be debated but lessons that contain wisdom. Researchers use descriptive qualitative data analysis techniques; primary data is Habib Husein Ja'far's Da'wah in the Talk show Program on Metro TV. Data collection techniques using content analysis, data analysis is qualitative, namely data collection, data reduction, analyzing data then making abstractions. This study aims to determine the various impacts of the content of the Habib Ja'far Da'wah Controversy in the Talk show Program, namely First, technological advances have made Habib Ja'far, who initially preached directly, switch to digital da'wah because 75% of people are active and get information in digital world. Second, the uniqueness of the da'wah content is to invite other religious leaders to preach. Habib Ja'far raised the issue of tolerance because he felt that he needed to include it in his da'wah, often called controversial da'wah, but in his da'wah he gave a message that every religion invites its adherents to maintain the peace of Indonesia and invites to uphold tolerance between religious communities as proof of his affection.","PeriodicalId":502260,"journal":{"name":"Ath-Thariq: Jurnal Dakwah dan Komunikasi","volume":"114 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139183480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-06DOI: 10.32332/ath-thariq.v7i2.7525
M. Nurudin, Ramli Ramli, Muhammad Qadaruddin, A. Nurkidam, Iskandar Iskandar
The main problem is how the communication strategy in fostering students' akhlakul karimah. The research uses qualitative methods and theories of persuasive theory and behaviorism. The paradigm of this research is naturalism; the source of data is the head of the madrasa, teachers, education personnel and students (primary data) and documents of fostering akhlakul karimah MTs Ma'arif Pinrang (secondary data); the research instrument is the researcher himself and is assisted through data collection tools, namely observation guideline sheets, interview guidelines, digital cameras and tape recorders; data collection techniques are participatory observation, in-depth interviews, and documentation; and testing the validity of the research results, namely credibility, transferadibility, and confirmability. The results showed: (1) The head of the madrasa in fostering the morals of students applies persuasive strategies by using assumption, integration, reward and arrangement techniques. Meanwhile, in applying the behaviorism strategy using 3 steps, namely stimulus, process and response. In the stimulus stage, the madrasah principal sets rules regarding the obligation to be morally good. At the communication process stage, the madrasah principal uses interpersonal communication of the redundancy, verbal and non-verbal communication types. The form of coaching uses exemplary coaching, habituation, advice, and punishment. From the entire series of application of communication strategies, it shows a response / improvement in the morals of students in terms of religiosity (religion), discipline, responsibility, peace-loving, environmental care and social care. (2) Supporting factors for communication are closeness, mutual respect, and feedback by students. While the inhibiting factors are voice intonation when communicating, speech speed or tempo and vocabulary due to ethnic differences.
{"title":"Strategi Komunikasi Kepala Madrasah dalam Membina Akhlakul Karimah Peserta Didik","authors":"M. Nurudin, Ramli Ramli, Muhammad Qadaruddin, A. Nurkidam, Iskandar Iskandar","doi":"10.32332/ath-thariq.v7i2.7525","DOIUrl":"https://doi.org/10.32332/ath-thariq.v7i2.7525","url":null,"abstract":"The main problem is how the communication strategy in fostering students' akhlakul karimah. The research uses qualitative methods and theories of persuasive theory and behaviorism. The paradigm of this research is naturalism; the source of data is the head of the madrasa, teachers, education personnel and students (primary data) and documents of fostering akhlakul karimah MTs Ma'arif Pinrang (secondary data); the research instrument is the researcher himself and is assisted through data collection tools, namely observation guideline sheets, interview guidelines, digital cameras and tape recorders; data collection techniques are participatory observation, in-depth interviews, and documentation; and testing the validity of the research results, namely credibility, transferadibility, and confirmability. The results showed: (1) The head of the madrasa in fostering the morals of students applies persuasive strategies by using assumption, integration, reward and arrangement techniques. Meanwhile, in applying the behaviorism strategy using 3 steps, namely stimulus, process and response. In the stimulus stage, the madrasah principal sets rules regarding the obligation to be morally good. At the communication process stage, the madrasah principal uses interpersonal communication of the redundancy, verbal and non-verbal communication types. The form of coaching uses exemplary coaching, habituation, advice, and punishment. From the entire series of application of communication strategies, it shows a response / improvement in the morals of students in terms of religiosity (religion), discipline, responsibility, peace-loving, environmental care and social care. (2) Supporting factors for communication are closeness, mutual respect, and feedback by students. While the inhibiting factors are voice intonation when communicating, speech speed or tempo and vocabulary due to ethnic differences.","PeriodicalId":502260,"journal":{"name":"Ath-Thariq: Jurnal Dakwah dan Komunikasi","volume":"55 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139185924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-06DOI: 10.32332/ath-thariq.v7i2.7474
Dafrizal Samsudin, Indah Mardini Putri
The development of social media in the digital era has a broad influence on many dimensions of human life, including Islamic da'wah activities. Today, many da'i da'wah efforts use various social media platforms as da'wah channels. This article aims to look at various ethical issues and Islamic and Da'wah communication strategies used by Islamic preachers based on social media channels. Qualitatively, the method of writing this article is in the nature of a literature study by collecting data from the Sinta Journal and Garuda Research and Technology Dikti databases. The scope and focus of the search for articles is specifically on the theme of ethics and communication strategies and social media-based da'wah with searches based on the Google Scholar search engine. Supporting data is from books and other relevant reference sources. The results of this study found that ethically, Indonesian da'wah communicators carry out da'wah communication through social media placing the al-Qur'an, al-Hadith, namely qoulan ma'rufan, qoulan kariman, qoulan maysuran, qoulan balighan, qoulan layyinan, and qoulan sadidan as foundation for the development of an attitude of openness, fairness, courtesy, honesty, responsibility, constructiveness and hope for the ridho of Allah. Strategically, da'wah communicators maximize the space of social media platforms as a means of da'wah by filling in creative Islamic content by considering aspects of new insights and knowledge, touching emotions, language that is easy to understand, using visual and graphic technology and is attractive.
{"title":"Etika dan Strategi Komunikasi Dakwah Islam Berbasis Media Sosial di Indonesia","authors":"Dafrizal Samsudin, Indah Mardini Putri","doi":"10.32332/ath-thariq.v7i2.7474","DOIUrl":"https://doi.org/10.32332/ath-thariq.v7i2.7474","url":null,"abstract":"The development of social media in the digital era has a broad influence on many dimensions of human life, including Islamic da'wah activities. Today, many da'i da'wah efforts use various social media platforms as da'wah channels. This article aims to look at various ethical issues and Islamic and Da'wah communication strategies used by Islamic preachers based on social media channels. Qualitatively, the method of writing this article is in the nature of a literature study by collecting data from the Sinta Journal and Garuda Research and Technology Dikti databases. The scope and focus of the search for articles is specifically on the theme of ethics and communication strategies and social media-based da'wah with searches based on the Google Scholar search engine. Supporting data is from books and other relevant reference sources. The results of this study found that ethically, Indonesian da'wah communicators carry out da'wah communication through social media placing the al-Qur'an, al-Hadith, namely qoulan ma'rufan, qoulan kariman, qoulan maysuran, qoulan balighan, qoulan layyinan, and qoulan sadidan as foundation for the development of an attitude of openness, fairness, courtesy, honesty, responsibility, constructiveness and hope for the ridho of Allah. Strategically, da'wah communicators maximize the space of social media platforms as a means of da'wah by filling in creative Islamic content by considering aspects of new insights and knowledge, touching emotions, language that is easy to understand, using visual and graphic technology and is attractive.","PeriodicalId":502260,"journal":{"name":"Ath-Thariq: Jurnal Dakwah dan Komunikasi","volume":"13 3-4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139185943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-02DOI: 10.32332/ath-thariq.v7i2.7565
Dewi Ariyanti Soffi, Arina Haque
The multi-religious reality cannot be avoided by the people of Indonesia, one of which is in the Lumajang Regency. If not treated properly, this condition will create the potential that leads to religious conflict. FKUB (Forum for Religious Harmony) is a bridge between religion and the state in uniting a pluralistic Indonesian society to create religious spaces. Interfaith dialogue is a meeting place for community and religious leaders through joint discussion sessions to open people's insights regarding differences through qualitative research methods with an ethnographic approach. Then for data collection techniques, the authors conducted observations, interviews, and literature studies both online and offline. The theoretical analysis carried out in this case study uses the concept of "Interfaith Dialogue" by Hans Kung through participatory involvement, which is divided into several activities, namely: 1) Inauguration of the Harmony Awareness Village; 2) Inter-Religious Harmony Dialogue in Senduro Village; 3) Inter-Religious Youth Harmony Dialogue (GEMA-UTAMA); 4) Interreligious Women's Dialogue (FP-KUB). The implementation of interfaith dialogue produces a positive impact on society. The interfaith dialogue program offered by FKUB Lumajang Regency is crucial in stimulating interfaith dialogue and creating avenues for communication.
{"title":"The Effort of Build Tolerance Society with Cross-Faith Dialogue in Lumajang Regency","authors":"Dewi Ariyanti Soffi, Arina Haque","doi":"10.32332/ath-thariq.v7i2.7565","DOIUrl":"https://doi.org/10.32332/ath-thariq.v7i2.7565","url":null,"abstract":"The multi-religious reality cannot be avoided by the people of Indonesia, one of which is in the Lumajang Regency. If not treated properly, this condition will create the potential that leads to religious conflict. FKUB (Forum for Religious Harmony) is a bridge between religion and the state in uniting a pluralistic Indonesian society to create religious spaces. Interfaith dialogue is a meeting place for community and religious leaders through joint discussion sessions to open people's insights regarding differences through qualitative research methods with an ethnographic approach. Then for data collection techniques, the authors conducted observations, interviews, and literature studies both online and offline. The theoretical analysis carried out in this case study uses the concept of \"Interfaith Dialogue\" by Hans Kung through participatory involvement, which is divided into several activities, namely: 1) Inauguration of the Harmony Awareness Village; 2) Inter-Religious Harmony Dialogue in Senduro Village; 3) Inter-Religious Youth Harmony Dialogue (GEMA-UTAMA); 4) Interreligious Women's Dialogue (FP-KUB). The implementation of interfaith dialogue produces a positive impact on society. The interfaith dialogue program offered by FKUB Lumajang Regency is crucial in stimulating interfaith dialogue and creating avenues for communication.","PeriodicalId":502260,"journal":{"name":"Ath-Thariq: Jurnal Dakwah dan Komunikasi","volume":"72 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139187580","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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