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Successfully remembering a belief and the problem of forgotten evidence 成功记忆信念与遗忘证据问题
Pub Date : 2024-03-18 DOI: 10.33735/phimisci.2024.10244
Shin Sakuragi
The problem of forgotten evidence consists of a pair of scenarios originally proposed by Alvin Goldman. In the “forgotten good evidence” and “forgotten bad evidence” scenarios, subjects hold the same memory belief while irreversibly forgetting its original, though different, pieces of evidence. The two scenarios pose a series of challenges to current time slice (CTS) theories, which posit that memory beliefs are justified solely by contemporaneous states. Goldman’s two scenarios pose an apparent dilemma to CTS theories given a naïve picture of how a memory belief is successfully retained while its evidence is irreversibly forgotten. In my view, however, CTS theories may find a solution to the apparent problem by carefully examining the conditions under which a memory belief is successfully retained while its evidence is completely forgotten. Namely, the two scenarios overlook an important difference between forgetting good evidence and forgetting bad evidence.
遗忘证据问题由阿尔文-戈德曼最初提出的一对情景组成。在 "被遗忘的好证据 "和 "被遗忘的坏证据 "情景中,被试在保持同一记忆信念的同时,不可逆转地遗忘了其原有的、不同的证据。这两种情景对当前时间片(CTS)理论提出了一系列挑战,因为当前时间片理论认为记忆信念完全是由当时的状态来证明的。戈德曼的这两种假设给 CTS 理论带来了明显的困境,因为它天真地描述了记忆信念是如何被成功保留下来,而其证据却被不可逆转地遗忘的。然而,在我看来,CTS 理论可以通过仔细研究记忆信念在其证据被完全遗忘的情况下被成功保留的条件,找到解决这一明显问题的方法。也就是说,这两种情况忽略了遗忘好证据和遗忘坏证据之间的重要区别。
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引用次数: 0
Immersing oneself into one’s past: subjective presence can be part of the experience of episodic remembering 沉浸于自己的过去:主观存在可能是情节性记忆体验的一部分
Pub Date : 2024-02-19 DOI: 10.33735/phimisci.2024.10392
Denis Perrin, Michael Barkasi
A common view about the phenomenology of episodic remembering has it that when we remember a perceptual experience, we can relive or re-experience many of its features, but not its characteristic presence. In this paper, we challenge this common view. We first say that presence in perception divides into temporal and locative presence, with locative having two sides, an objective and a subjective one. While we agree with the common view that temporal and objective locative presence cannot be relived in remembering, we argue that subjective locative presence – the feeling of being immersed in a certain scene – can be so. Our argument for this claim starts by determining independently the underpinning mechanisms of subjective locative presence in quasi-perceptual imagination. These mechanisms are self-projection, imaginative pretence, and attentional focus. We then proceed to establish that they have been found to underpin conscious states of episodic remembering too. We conclude that episodic remembering can bring us to relive the subjective locative presence characteristic of a perceptual experience, and that the common view is mistaken. Our view – ‘mnemonic immersivism’ – has important consequences regarding the relationships between memory and imagination and the phenomenology of episodic remembering.
关于外显记忆的现象学,有一种常见的观点认为,当我们记忆一种感知体验时,我们可以重温或重新体验它的许多特征,但却无法体验到它的特征性存在。在本文中,我们将对这一普遍观点提出质疑。我们首先指出,知觉中的临场感分为时间临场感和位置临场感,其中位置临场感具有两面性,即客观性和主观性。虽然我们同意通常的观点,即在记忆中无法重现时间性和客观性的 "在场感",但我们认为主观性的 "在场感"--沉浸在某个场景中的感觉--是可以重现的。我们对这一观点的论证首先要独立确定准知觉想象中主观位置感的基础机制。这些机制是自我投射、想象假装和注意力集中。然后,我们进而确定,这些机制也被认为是外显记忆的意识状态的基础。我们的结论是,外显记忆可以让我们重温知觉体验所特有的主观定位存在,而通常的观点是错误的。我们的观点--"记忆性沉浸主义"--对记忆与想象力之间的关系以及外显记忆的现象学有着重要影响。
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引用次数: 1
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Philosophy and the Mind Sciences
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