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Book Review: Neobugarrón: Heteroflexibility, Neoliberalism, and Latin/o American Sexual Practice 书评:Neobugarrón:异质性、新自由主义和拉丁美洲/美洲性实践
Pub Date : 2024-03-02 DOI: 10.1177/1097184x241237807
Héctor Carrillo
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引用次数: 0
Book Review: On Shifting Ground: Constructing Manhood on the Margins 书评在变化的土地上:在边缘地带构建男子气概
Pub Date : 2024-03-02 DOI: 10.1177/1097184x241238011
Trevor Auldridge-Reveles
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引用次数: 0
Book Review: Getting the Runaround: Formerly Incarcerated Men and the Bureaucratic Barriers to Reentry 书评辗转反侧:曾被监禁的男子和重返社会的官僚障碍
Pub Date : 2024-03-01 DOI: 10.1177/1097184x241237542
Jonathan Ibarra
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引用次数: 0
Working-Class Masculinity and Status Maneuvering: Relational Construction of Migrants’ Masculinity 工人阶级的男子气概与地位操控:移民男性气质的关系建构
Pub Date : 2024-02-16 DOI: 10.1177/1097184x241234057
Md Abdus Sabur
This study focuses on the relational construction of masculinity, specifically on intra-group interactions, relational resources, and interactional accountability among co-ethnic migrant men with shared class backgrounds. Through participant observation and interviews with 72 migrant men, the research uncovers how these men engage in status maneuvering. This process involves the strategic adaption of diverse and fluid forms of masculinity supported by co-ethnic relationships established in various settings like workplaces, dormitories, and social gatherings. Status maneuvering aims to optimize earnings while navigating hypermasculine and feminized low-status workplaces, all while preserving men’s respectability outside of work. This reconceptualization of status maneuvering enriches our comprehension of gender interactional accountability, focusing attention on the sharing of co-ethnic knowledge. It also highlights the role of men with similar class backgrounds holding each other accountable for strategically performing fluid and dynamic masculinities through interactional resources such as humor, sarcasm, and humiliation.
本研究侧重于男性气质的关系构建,特别是具有共同阶级背景的同族男性移民的群体内互动、关系资源和互动责任。通过对 72 名男性移民的参与观察和访谈,研究揭示了这些男性是如何进行地位操纵的。这一过程涉及在工作场所、宿舍和社交聚会等各种场合建立的同族关系的支持下,对多样化和流动形式的男性气质进行战略性调整。地位操纵的目的是在超男性化和女性化的低地位工作场所中游刃有余地优化收入,同时在工作之外保持男性的体面。这种对地位操控的重新认识,丰富了我们对性别互动责任的理解,将注意力集中在共同种族知识的共享上。它还强调了具有相似阶级背景的男性在通过幽默、讽刺和羞辱等互动资源战略性地表现多变和动态的男子气概时相互问责的作用。
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引用次数: 0
Later-Life Masculinities: (Re)forming the Gendered Lives of Older Men 晚年男性气质:(重新)形成老年男性的性别化生活
Pub Date : 2024-02-07 DOI: 10.1177/1097184x241231917
Gareth M. Thomas, Thomas Thurnell-Read
Older men are often treated as homogenous, a-gendered, and unmasculine. Drawing on 52 interviews with older men who play walking football in the UK, we explore how their experiences can be understood through a lens of masculinity. Men claimed that walking football offers an outlet for both competition and displaying physical prowess. Their embodied performances were crucial for cultivating a masculine identity which, whilst threatened by the ageing process, sustained their privilege and status. Yet, men also described how modes of care, friendship, and interdependence became central to their experiences. As men aged, the constraints around expressing feelings of intimacy, on account of hegemonic norms recognised in their youth, were loosened. Via the empirical analysis presented, the article contributes to both the study of the lives of older men and the continued absence of older men in masculinity theory.
老年男性通常被视为同质化、非性别化和无男子气概。我们通过对英国参加徒步足球运动的老年男性进行的 52 次访谈,探讨了如何从男性气质的角度来理解他们的经历。男性声称,徒步足球为他们提供了竞争和展示体能的渠道。他们的身体表演对于培养男性身份至关重要,虽然这种身份受到老龄化进程的威胁,但却维持着他们的特权和地位。然而,男性也描述了关爱、友谊和相互依存的模式如何成为他们经历的核心。随着年龄的增长,男性在表达亲密情感时所受到的限制也逐渐放松,这些限制是由于他们年轻时所认可的霸权规范所造成的。文章通过实证分析,对老年男性生活的研究以及男性气质理论中一直缺乏老年男性的问题做出了贡献。
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引用次数: 0
Later-Life Masculinities: (Re)forming the Gendered Lives of Older Men 晚年男性气质:(重新)形成老年男性的性别化生活
Pub Date : 2024-02-07 DOI: 10.1177/1097184x241231917
Gareth M. Thomas, Thomas Thurnell-Read
Older men are often treated as homogenous, a-gendered, and unmasculine. Drawing on 52 interviews with older men who play walking football in the UK, we explore how their experiences can be understood through a lens of masculinity. Men claimed that walking football offers an outlet for both competition and displaying physical prowess. Their embodied performances were crucial for cultivating a masculine identity which, whilst threatened by the ageing process, sustained their privilege and status. Yet, men also described how modes of care, friendship, and interdependence became central to their experiences. As men aged, the constraints around expressing feelings of intimacy, on account of hegemonic norms recognised in their youth, were loosened. Via the empirical analysis presented, the article contributes to both the study of the lives of older men and the continued absence of older men in masculinity theory.
老年男性通常被视为同质化、非性别化和无男子气概。我们通过对英国参加徒步足球运动的老年男性进行的 52 次访谈,探讨了如何从男性气质的角度来理解他们的经历。男性声称,徒步足球为他们提供了竞争和展示体能的渠道。他们的身体表演对于培养男性身份至关重要,虽然这种身份受到老龄化进程的威胁,但却维持着他们的特权和地位。然而,男性也描述了关爱、友谊和相互依存的模式如何成为他们经历的核心。随着年龄的增长,男性在表达亲密情感时所受到的限制也逐渐放松,这些限制是由于他们年轻时所认可的霸权规范所造成的。文章通过实证分析,对老年男性生活的研究以及男性气质理论中一直缺乏老年男性的问题做出了贡献。
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引用次数: 0
Book Review: Violent Differences: The importance of Race in Sexual Assault Against Queer Men 书评:暴力差异:种族在针对同性恋男性的性侵犯中的重要性
Pub Date : 2023-12-28 DOI: 10.1177/1097184x231225233
Jesús Gregorio Smith
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引用次数: 0
The Costs of Grooming: Bodily Scrutiny and White-collar Masculinities in Japan 打扮的代价》:日本的身体检查与白领男子气概
Pub Date : 2023-12-25 DOI: 10.1177/1097184x231217815
Christopher Tso
This article explores the everyday policing processes surrounding men’s bodily grooming and white-collar masculinities in Japan. Amidst increasing scrutiny of men’s bodies, research has highlighted how men understand their grooming in relation to masculinities privileged by class, race, and sexuality. Less is understood, however, about men’s experiences of everyday policing processes surrounding grooming. Japanese white-collar cultures where good grooming stands for professionalism provide fruitful contexts to address these gaps. Interviews with 33 socially privileged white-collar men in Tokyo demonstrate how participants understand grooming vis-à-vis masculine ideals of professional competency. Participants are particularly conscious of scrutiny from superiors, colleagues, and subordinates. While past scholarship has often overlooked the vulnerability of privileged men’s positions, for white-collar men in Japan, being subject to often cruel policing processes threatens their place on gendered hierarchies. Thus, I argue that even for privileged men, policing of their grooming presents real costs to their hegemonic status.
本文探讨了围绕日本男性身体仪容和白领男子气概的日常管理过程。在男性身体受到越来越多关注的情况下,研究强调了男性如何理解自己的仪容仪表与阶级、种族和性特征等男性特质之间的关系。然而,人们对男性在日常仪容管理过程中的经历了解较少。在日本白领文化中,良好的仪容仪表代表着职业精神,这为解决这些问题提供了富有成效的背景。对东京 33 名享有社会特权的白领男性进行的访谈显示了参与者如何理解仪容仪表与男性专业能力理想之间的关系。参与者尤其意识到来自上司、同事和下属的审视。过去的学术研究往往忽视了特权男性地位的脆弱性,而对于日本的白领男性来说,受到往往是残酷的审查过程的影响,会威胁到他们在性别等级制度中的地位。因此,我认为,即使对特权男性来说,对他们的仪容仪表进行监控也会对他们的霸权地位造成实际的损失。
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引用次数: 0
Wu Masculinities, Traditional Men-Dog Relationships and the Defence of the Dog-Meat Festival in Modernizing Yulin China 现代化中国玉林的吴氏男性气质、传统人狗关系与狗肉节保卫战
Pub Date : 2023-11-23 DOI: 10.1177/1097184x231217811
Ying Liu
Through an 11-month multispecies ethnography in Yulin where the annual Yulin Lychee and Dog Meat Festival is held, this paper examines various types of men-dog relationships in Yulin and explores how such relationships contribute to men’s understanding and performance of their gender and why local men defend the dog meat festival vehemently. It finds that traditional rural men in Yulin keep local dogs for guarding, hunting, and dogfighting while “useless” dogs are eaten. In all these relationships, dogs are understood as humanlike individuals endowed with and serving men’s “ wu masculinities”, a concept that Kam Louie adopts to denote a type of traditional Chinese masculinities that is often associated with working-class men. With a change of lifestyle in the modernization of Yulin, the dog meat festival became the most important platform for the celebration of wu masculinities and is strongly defended by local men for their dignity.
玉林每年都会举办 "玉林荔枝狗肉节",本文通过在玉林进行为期 11 个月的多物种民族志研究,考察了玉林各种类型的人狗关系,并探讨了这种关系如何促进男性对其性别的理解和表现,以及当地男性为何强烈捍卫狗肉节。研究发现,玉林的传统农村男性饲养土狗,用于护卫、狩猎和斗狗,而 "无用 "的狗则被吃掉。在所有这些关系中,狗被理解为被赋予并服务于男性的 "武男子气概 "的类似人类的个体,金路易采用了这一概念来表示一种通常与工人阶级男性相关的中国传统男子气概。随着玉林现代化进程中生活方式的改变,狗肉节成为庆祝 "武男子气概 "的最重要平台,并受到当地男性对其尊严的强烈捍卫。
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引用次数: 0
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Men and Masculinities
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