Pub Date : 2023-12-01DOI: 10.55981/panalungtik.2023.1684
Suheri, Farida R Wargadalem
Abstract The problem in this paper is "What are the dynamics of boat building culture and the influence of barge building on the economic and social life of the Kemang Bejalu community?". This article aims "to explain the dynamics of boat-building culture and its influence on the economic and social life of the Kemang Bejalu community". The method used is the historical method, which consists of heuristic source criticism, interpretation and historiography. The results show that the construction of Barge boats must be connected to the urgent need of residents for water transportation facilities. They could fulfil this need because of the people from Meranjat Village, who were known to be experts in processing wood to make houses. They utilized this skill in building boats, and were successful. If initially it was just small boats and ketek, they began to develop barges as time progressed. The excellent quality of the boats made many people interested, both from this village and other villages, so slowly, Kemang Bejalu Village became synonymous with barge boat making. Significant developments occurred after 2010, marked by the use of generator engines, and the presence of highways also made the village grow. Lastly, the arrival of electricity in the area has made it easy for them to increase production. Marketing is also becoming more widespread and accessible by carrying out promotions through social media to reach various areas outside the district. The impact on economic life is that they can meet household needs and send their children to school so that some can reach university. The social field shows that kinship relationships are very prominent because they generally still have family relationships with the same job. The barge boat manufacturing industry has significantly improved the population's economy and harmonious relations between families and barge boat owners and workers. The obstacle they face is the increasing distance they need to get wood. Abstrak Masalah dalam tulisan ini adalah “bagaimana dinamika budaya pembuatan perahu dan pengaruh pembuatan perahu tongkang terhadap kehidupan ekonomi dan sosial masyarakat Kemang Bejalu”. Dengan demikian, maka tujuan dari artikel ini adalah “untuk menjelaskan dinamika budaya pembuatan perahu dan pengaruhnya terhadap kehidupan ekonomi dan sosial masyarakat Kemang Bejalu”. Metode yang digunakan adalah metode sejarah yang terdiri dari heuristik kritik sumber, interpretasi dan historiografi. Hasilnya menunjukkan bahwa pembuatan perahu tongkang tidak terlepas dari mendesaknya kebutuhan penduduk setempat akan sarana transportasi air. Kebutuhan itu dapat mereka penuhi karena adanya orang-orang dari Desa Meranjat yang terkenal ahli mengolah kayu untuk dijadikan rumah. Keahlian ini mereka manfaatkan dalam pembuatan perahu, dan berhasil. Jika awalnya hanya berupa perahu-perahu kecil dan ketek, maka pada perkembangannya mereka mulai mengembangkan perahu tongkang. Kualitas perahu yang baik membuat ban
{"title":"PERAHU TONGKANG DAN KEHIDUPAN MASYARAKAT DESA KEMANG BEJALU","authors":"Suheri, Farida R Wargadalem","doi":"10.55981/panalungtik.2023.1684","DOIUrl":"https://doi.org/10.55981/panalungtik.2023.1684","url":null,"abstract":"Abstract The problem in this paper is \"What are the dynamics of boat building culture and the influence of barge building on the economic and social life of the Kemang Bejalu community?\". This article aims \"to explain the dynamics of boat-building culture and its influence on the economic and social life of the Kemang Bejalu community\". The method used is the historical method, which consists of heuristic source criticism, interpretation and historiography. The results show that the construction of Barge boats must be connected to the urgent need of residents for water transportation facilities. They could fulfil this need because of the people from Meranjat Village, who were known to be experts in processing wood to make houses. They utilized this skill in building boats, and were successful. If initially it was just small boats and ketek, they began to develop barges as time progressed. The excellent quality of the boats made many people interested, both from this village and other villages, so slowly, Kemang Bejalu Village became synonymous with barge boat making. Significant developments occurred after 2010, marked by the use of generator engines, and the presence of highways also made the village grow. Lastly, the arrival of electricity in the area has made it easy for them to increase production. Marketing is also becoming more widespread and accessible by carrying out promotions through social media to reach various areas outside the district. The impact on economic life is that they can meet household needs and send their children to school so that some can reach university. The social field shows that kinship relationships are very prominent because they generally still have family relationships with the same job. The barge boat manufacturing industry has significantly improved the population's economy and harmonious relations between families and barge boat owners and workers. The obstacle they face is the increasing distance they need to get wood. Abstrak Masalah dalam tulisan ini adalah “bagaimana dinamika budaya pembuatan perahu dan pengaruh pembuatan perahu tongkang terhadap kehidupan ekonomi dan sosial masyarakat Kemang Bejalu”. Dengan demikian, maka tujuan dari artikel ini adalah “untuk menjelaskan dinamika budaya pembuatan perahu dan pengaruhnya terhadap kehidupan ekonomi dan sosial masyarakat Kemang Bejalu”. Metode yang digunakan adalah metode sejarah yang terdiri dari heuristik kritik sumber, interpretasi dan historiografi. Hasilnya menunjukkan bahwa pembuatan perahu tongkang tidak terlepas dari mendesaknya kebutuhan penduduk setempat akan sarana transportasi air. Kebutuhan itu dapat mereka penuhi karena adanya orang-orang dari Desa Meranjat yang terkenal ahli mengolah kayu untuk dijadikan rumah. Keahlian ini mereka manfaatkan dalam pembuatan perahu, dan berhasil. Jika awalnya hanya berupa perahu-perahu kecil dan ketek, maka pada perkembangannya mereka mulai mengembangkan perahu tongkang. Kualitas perahu yang baik membuat ban","PeriodicalId":506193,"journal":{"name":"PANALUNGTIK","volume":"395 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139195315","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-26DOI: 10.55981/panalungtik.2023.770
Ahmad Rizky Fauzi, Rina Wahyunita
This study explains the role of Dalem Lenggana as a religious spreader of Islam as well as a blacksmith of the Mataram Sultanate, which originates from folklore, Dutch reports, and ancient manuscripts. The ancient manuscripts are the Sukawening Garut Manuscript and the Pegon manuscript which have been transliterated by K. F. Holle and published in his report. The two manuscripts tell of Dalem Lenggana's work which is set in the early Islamic period, to be precise, during the Mataram Sultanate. The name Dalem Lenggana has many versions of the name, but both texts refer to the figure Dalem Lenggana in Bangkelung, Galuh. the existence of Dalem Lenggana existed in the period 1645 AD – 1704 AD. He was appointed leader of the Bangkelung region after successfully making Guntur Geni guns (Cannons). Given the importance of Dalem Lenggana's role in the past, this is the background for the author to discuss it. This research method uses a qualitative approach with a descriptive type. Data collection techniques are carried out through observation, interviews, and document studies. In this study, the authors used primary and secondary data sources. The results showed that the Dalem Lenggana figure had an important role in the past both as a spreader of Islam, a blacksmith in the Mataram Sultanate and as a leader in the Bangkelung region of Galuh.
{"title":"Peran Dalem Lenggana Bangkelung Bagi Kesultanan Mataram: Kajian Naskah Kuno dan Tradisi Lisan","authors":"Ahmad Rizky Fauzi, Rina Wahyunita","doi":"10.55981/panalungtik.2023.770","DOIUrl":"https://doi.org/10.55981/panalungtik.2023.770","url":null,"abstract":"This study explains the role of Dalem Lenggana as a religious spreader of Islam as well as a blacksmith of the Mataram Sultanate, which originates from folklore, Dutch reports, and ancient manuscripts. The ancient manuscripts are the Sukawening Garut Manuscript and the Pegon manuscript which have been transliterated by K. F. Holle and published in his report. The two manuscripts tell of Dalem Lenggana's work which is set in the early Islamic period, to be precise, during the Mataram Sultanate. The name Dalem Lenggana has many versions of the name, but both texts refer to the figure Dalem Lenggana in Bangkelung, Galuh. the existence of Dalem Lenggana existed in the period 1645 AD – 1704 AD. He was appointed leader of the Bangkelung region after successfully making Guntur Geni guns (Cannons). Given the importance of Dalem Lenggana's role in the past, this is the background for the author to discuss it. This research method uses a qualitative approach with a descriptive type. Data collection techniques are carried out through observation, interviews, and document studies. In this study, the authors used primary and secondary data sources. The results showed that the Dalem Lenggana figure had an important role in the past both as a spreader of Islam, a blacksmith in the Mataram Sultanate and as a leader in the Bangkelung region of Galuh.","PeriodicalId":506193,"journal":{"name":"PANALUNGTIK","volume":"43 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139335903","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-26DOI: 10.55981/panalungtik.2023.789
Radila Adwina, Katrynada Jauharatna, M. Mahmud
Kajian ini berupaya memberikan gambaran bagaimana perkembangan tokoh Hanuman yang ada pada relief masa Hindu-Buddha. Tokoh Hanuman muncul dalam cerita Ramayana yang dipahatkan pada beberapa candi di Pulau Jawa, antara lain Candi Prambanan, Candi Panataran, Candi Yudha, dan Candi Sukuh. Hanuman bukanlah tokoh utama dalam cerita namun, dapat dianggap sebagai salah satu tokoh yang penting. Dalam cerita Ramayana, Hanuman diperlihatkan tidak hanya memiliki kesaktian fisik namun juga kekuatan magis. Bahkan statusnya menjadi lebih tinggi menjelang masa akhir Hindu-Buddha sehingga banyak ditemukan penggambarannya pada relief dan arca. Awalnya penggambaran Hanuman hanya berupa seekor kera seperti manusia yang tidak mengenakan hiasan ataupun pakaian. Masa selanjutnya, Hanuman digambarkan dengan hiasan yang raya dan ciri atribut lain yang menggambarkan kualitas dirinya. Visualisasinya dalam relief digambarkan berbeda-beda berdasarkan konsep ajaran keagaaman yang dipraktikan pada masing-masing candi. Kajian ini menggunakan metode deskriptif-analitis terhadap ciri atribut tokoh Hanuman pada relief dan komparasinya satu sama lain.
{"title":"PERBANDINGAN PENGGAMBARAN TOKOH HANUMAN PADA RELIEF CANDI MASA HINDU-BUDDHA (9-15 M)","authors":"Radila Adwina, Katrynada Jauharatna, M. Mahmud","doi":"10.55981/panalungtik.2023.789","DOIUrl":"https://doi.org/10.55981/panalungtik.2023.789","url":null,"abstract":"Kajian ini berupaya memberikan gambaran bagaimana perkembangan tokoh Hanuman yang ada pada relief masa Hindu-Buddha. Tokoh Hanuman muncul dalam cerita Ramayana yang dipahatkan pada beberapa candi di Pulau Jawa, antara lain Candi Prambanan, Candi Panataran, Candi Yudha, dan Candi Sukuh. Hanuman bukanlah tokoh utama dalam cerita namun, dapat dianggap sebagai salah satu tokoh yang penting. Dalam cerita Ramayana, Hanuman diperlihatkan tidak hanya memiliki kesaktian fisik namun juga kekuatan magis. Bahkan statusnya menjadi lebih tinggi menjelang masa akhir Hindu-Buddha sehingga banyak ditemukan penggambarannya pada relief dan arca. Awalnya penggambaran Hanuman hanya berupa seekor kera seperti manusia yang tidak mengenakan hiasan ataupun pakaian. Masa selanjutnya, Hanuman digambarkan dengan hiasan yang raya dan ciri atribut lain yang menggambarkan kualitas dirinya. Visualisasinya dalam relief digambarkan berbeda-beda berdasarkan konsep ajaran keagaaman yang dipraktikan pada masing-masing candi. Kajian ini menggunakan metode deskriptif-analitis terhadap ciri atribut tokoh Hanuman pada relief dan komparasinya satu sama lain.","PeriodicalId":506193,"journal":{"name":"PANALUNGTIK","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139335992","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.55981/panalungtik.2023.87
Desril Riva Shanti, I. Riadi, Arif Saeful Bahri
Ethnic Chinese are a minority community group in Ciamis. Its existence can be seen through the inheritance of existing culture. However, not all Ethnic Chinese families carry out cultural inheritance as they should. This is related to the differences in parenting patterns applied by each family. The purpose of this study is to determine the parenting patterns of ethnic Chinese parents in Ciamis. The method in this research is a qualitative research method. The concept used is the concept of culture according to Koentjaraningrat, that society is a complex system consisting of parts that are interconnected and dependent on each other, and each part has a significant effect on the other parts. The results showed that there are three types of parenting patterns: democratic, authoritarian, and permissive. In this study, it was found that totok Chinese families tend to use authoritarian parenting, while lower middle class peranakan Chinese families tend to use permissive parenting, and upper middle class peranakan Chinese families use democratic parenting.
{"title":"POLA ASUH ORANG TUA KETURUNAN ETNIS TIONGHOA DALAM MEMBERIKAN PENGARAHAN KEPADA GENERASI BERIKUTNYA DI KABUPATEN CIAMIS","authors":"Desril Riva Shanti, I. Riadi, Arif Saeful Bahri","doi":"10.55981/panalungtik.2023.87","DOIUrl":"https://doi.org/10.55981/panalungtik.2023.87","url":null,"abstract":"Ethnic Chinese are a minority community group in Ciamis. Its existence can be seen through the inheritance of existing culture. However, not all Ethnic Chinese families carry out cultural inheritance as they should. This is related to the differences in parenting patterns applied by each family. The purpose of this study is to determine the parenting patterns of ethnic Chinese parents in Ciamis. The method in this research is a qualitative research method. The concept used is the concept of culture according to Koentjaraningrat, that society is a complex system consisting of parts that are interconnected and dependent on each other, and each part has a significant effect on the other parts. The results showed that there are three types of parenting patterns: democratic, authoritarian, and permissive. In this study, it was found that totok Chinese families tend to use authoritarian parenting, while lower middle class peranakan Chinese families tend to use permissive parenting, and upper middle class peranakan Chinese families use democratic parenting.","PeriodicalId":506193,"journal":{"name":"PANALUNGTIK","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139366448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.55981/panalungtik.2023.2558
Si Gede, Bandem Kamandalu, Nyoman Wardi, dan Coleta, Palupi Titasari
The Ethical Politics implemented by the Dutch at the beginning of the 20th century was an effort made to "give back" to the Indonesian State. Bali, as a Dutch colony, was also influenced by the policies of this political system. The construction of the dam is one of the things that indicates this. This research was conducted to answer what factors influenced the Dutch in building a dam, and whether there was a connection with irrigation activities carried out by pre-colonial Balinese society. The research method used in this research is a qualitative method, this method prioritizes comprehensive observation of a phenomenon. Primary data to answer these problems was obtained through a process of literature study, interviews, and observation. The data that has been collected is then processed using contextual and descriptive-qualitative analysis. Cultural ecology theory and location theory are also used in this research to assist the author in interpreting phenomena found in the field. The results of this research show that there are several factors that influence the construction of a dam, namely ecological factors, and cultural sustainability. This means that in building a dam the Dutch colonial government still paid attention to the pre-colonial Subak civilization.
{"title":"PERSEBARAN BANGUNAN DAM DI BALI PADA ABAD KE-20","authors":"Si Gede, Bandem Kamandalu, Nyoman Wardi, dan Coleta, Palupi Titasari","doi":"10.55981/panalungtik.2023.2558","DOIUrl":"https://doi.org/10.55981/panalungtik.2023.2558","url":null,"abstract":"The Ethical Politics implemented by the Dutch at the beginning of the 20th century was an effort made to \"give back\" to the Indonesian State. Bali, as a Dutch colony, was also influenced by the policies of this political system. The construction of the dam is one of the things that indicates this. This research was conducted to answer what factors influenced the Dutch in building a dam, and whether there was a connection with irrigation activities carried out by pre-colonial Balinese society. The research method used in this research is a qualitative method, this method prioritizes comprehensive observation of a phenomenon. Primary data to answer these problems was obtained through a process of literature study, interviews, and observation. The data that has been collected is then processed using contextual and descriptive-qualitative analysis. Cultural ecology theory and location theory are also used in this research to assist the author in interpreting phenomena found in the field. The results of this research show that there are several factors that influence the construction of a dam, namely ecological factors, and cultural sustainability. This means that in building a dam the Dutch colonial government still paid attention to the pre-colonial Subak civilization.","PeriodicalId":506193,"journal":{"name":"PANALUNGTIK","volume":"16 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139367379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}