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PERAHU TONGKANG DAN KEHIDUPAN MASYARAKAT DESA KEMANG BEJALU KEMANG BEJALU 村的驳船和社区生活
Pub Date : 2023-12-01 DOI: 10.55981/panalungtik.2023.1684
Suheri, Farida R Wargadalem
Abstract The problem in this paper is "What are the dynamics of boat building culture and the influence of barge building on the economic and social life of the Kemang Bejalu community?". This article aims "to explain the dynamics of boat-building culture and its influence on the economic and social life of the Kemang Bejalu community". The method used is the historical method, which consists of heuristic source criticism, interpretation and historiography. The results show that the construction of Barge boats must be connected to the urgent need of residents for water transportation facilities. They could fulfil this need because of the people from Meranjat Village, who were known to be experts in processing wood to make houses. They utilized this skill in building boats, and were successful. If initially it was just small boats and ketek, they began to develop barges as time progressed. The excellent quality of the boats made many people interested, both from this village and other villages, so slowly, Kemang Bejalu Village became synonymous with barge boat making. Significant developments occurred after 2010, marked by the use of generator engines, and the presence of highways also made the village grow. Lastly, the arrival of electricity in the area has made it easy for them to increase production. Marketing is also becoming more widespread and accessible by carrying out promotions through social media to reach various areas outside the district. The impact on economic life is that they can meet household needs and send their children to school so that some can reach university. The social field shows that kinship relationships are very prominent because they generally still have family relationships with the same job. The barge boat manufacturing industry has significantly improved the population's economy and harmonious relations between families and barge boat owners and workers. The obstacle they face is the increasing distance they need to get wood.   Abstrak Masalah dalam tulisan ini adalah “bagaimana dinamika budaya pembuatan perahu dan pengaruh pembuatan perahu tongkang terhadap kehidupan ekonomi dan sosial masyarakat Kemang Bejalu”. Dengan demikian, maka tujuan dari artikel ini adalah “untuk menjelaskan dinamika budaya pembuatan perahu dan pengaruhnya terhadap kehidupan ekonomi dan sosial masyarakat Kemang Bejalu”. Metode yang digunakan adalah metode sejarah yang terdiri dari heuristik kritik sumber, interpretasi dan historiografi. Hasilnya menunjukkan bahwa pembuatan perahu tongkang tidak terlepas dari mendesaknya kebutuhan penduduk setempat akan sarana transportasi air. Kebutuhan itu dapat mereka penuhi karena adanya orang-orang dari Desa Meranjat yang terkenal ahli mengolah kayu untuk dijadikan rumah. Keahlian ini mereka manfaatkan dalam pembuatan perahu, dan berhasil. Jika awalnya hanya berupa perahu-perahu kecil dan ketek, maka pada perkembangannya mereka mulai mengembangkan perahu tongkang. Kualitas perahu yang baik membuat ban
摘要 本文的问题是 "造船文化的动态及其对 Kemang Bejalu 社区经济和社会生活的影响是什么?本文旨在 "解释造船文化的动态及其对嘉旺贝加路社区经济和社会生活的影响"。所采用的方法是历史方法,包括启发式源头批评、解释和历史学。研究结果表明,驳船的建造必须与居民对水上交通设施的迫切需求有关。他们之所以能够满足这一需求,是因为梅兰加村的人们是众所周知的木材加工专家。他们利用这一技能造船,并取得了成功。如果说最初只是小船和小艇,那么随着时间的推移,他们开始发展驳船。质量上乘的小船吸引了很多人的兴趣,包括本村和其他村子的人,慢慢地,Kemang Bejalu 村成了驳船制造的代名词。2010 年后,村子有了重大发展,使用了发电机引擎,高速公路的出现也使村子发展壮大。最后,电力进入该地区也为他们提高产量提供了便利。通过社交媒体开展促销活动,将产品销往该地区以外的各个地区,营销也变得更加广泛和便捷。对经济生活的影响是,他们可以满足家庭需求,并送孩子上学,使一些孩子可以上大学。社会领域显示,亲缘关系非常突出,因为他们一般仍有家庭关系,从事相同的工作。驳船制造业极大地改善了居民的经济状况以及家庭与驳船船主和工人之间的和谐关系。他们面临的障碍是取材的距离越来越远。 摘要 本文的问题是 "造船文化的活力以及驳船制造业对克芒贝加鲁社区经济和社会生活的影响"。因此,本文的目的是 "解释造船文化的动态及其对嘉旺贝加路社区经济和社会生活的影响"。本文采用的方法是历史学方法,包括源头批判启发式、解释学和历史学。研究结果表明,驳船的制造与当地居民对水运设施的迫切需求密不可分。他们之所以能够满足这一需求,是因为梅兰加村的人们是众所周知的木材加工专家。他们利用这一专长制造船只,并取得了成功。从最初的小船和水壶,到后来的驳船。质量上乘的小船吸引了本村和其他村子的许多人,慢慢地,克芒贝加鲁村就成了驳船制造的代名词。2010 年后,村子有了长足的发展,使用了发电机引擎,高速公路的开通也使村子更加发达。最后,电力的引入使他们更容易提高产量。市场营销也变得更加广泛,并通过多个社交媒体进行推广,从而覆盖到该地区以外的各个地区。这对他们的经济生活产生了影响,使他们能够满足家庭需求并送孩子上学,其中一些孩子甚至上了大学。社会部门显示,亲属关系非常突出,因为他们一般仍有亲属关系,从事相同的职业。结论是,驳船建造业极大地改善了居民的经济状况以及家庭与驳船船主和工人之间的和谐关系。他们面临的障碍是需要较长的距离来获取木材。
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引用次数: 0
Peran Dalem Lenggana Bangkelung Bagi Kesultanan Mataram: Kajian Naskah Kuno dan Tradisi Lisan Dalem Lenggana Bangkelung 对马塔兰苏丹国的作用:古代手稿和口头传说研究
Pub Date : 2023-09-26 DOI: 10.55981/panalungtik.2023.770
Ahmad Rizky Fauzi, Rina Wahyunita
This study explains the role of Dalem Lenggana as a religious spreader of Islam as well as a blacksmith of the Mataram Sultanate, which originates from folklore, Dutch reports, and ancient manuscripts. The ancient manuscripts are the Sukawening Garut Manuscript and the Pegon manuscript which have been transliterated by K. F. Holle and published in his report. The two manuscripts tell of Dalem Lenggana's work which is set in the early Islamic period, to be precise, during the Mataram Sultanate. The name Dalem Lenggana has many versions of the name, but both texts refer to the figure Dalem Lenggana in Bangkelung, Galuh. the existence of Dalem Lenggana existed in the period 1645 AD – 1704 AD. He was appointed leader of the Bangkelung region after successfully making Guntur Geni guns (Cannons). Given the importance of Dalem Lenggana's role in the past, this is the background for the author to discuss it. This research method uses a qualitative approach with a descriptive type. Data collection techniques are carried out through observation, interviews, and document studies. In this study, the authors used primary and secondary data sources. The results showed that the Dalem Lenggana figure had an important role in the past both as a spreader of Islam, a blacksmith in the Mataram Sultanate and as a leader in the Bangkelung region of Galuh.
本研究通过民间传说、荷兰报告和古代手稿,解释了达勒姆-冷加那作为伊斯兰教宗教传播者和马塔兰苏丹国铁匠的角色。这些古代手稿是《苏卡维宁-加鲁特手稿》(Sukawening Garut Manuscript)和《佩贡手稿》(Pegon manuscript),由 K. F. Holle 翻译并发表在他的报告中。这两份手稿讲述了 Dalem Lenggana 的作品,故事发生在伊斯兰早期,准确地说,是马塔兰苏丹时期。Dalem Lenggana 这个名字有很多版本,但这两份手稿都提到了加鲁省邦克隆的 Dalem Lenggana。Dalem Lenggana 的存在是在公元 1645 年至 1704 年期间。他在成功制造出 Guntur Geni 大炮(大炮)后被任命为 Bangkelung 地区的首领。鉴于 Dalem Lenggana 在过去所扮演角色的重要性,作者以此为背景展开讨论。本研究采用描述性的定性研究方法。数据收集技术通过观察、访谈和文献研究进行。在本研究中,作者使用了一手和二手数据来源。研究结果表明,Dalem Lenggana 在过去扮演着重要的角色,他既是伊斯兰教的传播者,也是马塔兰苏丹国的铁匠,还是加卢 Bangkelung 地区的领导人。
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引用次数: 0
PERBANDINGAN PENGGAMBARAN TOKOH HANUMAN PADA RELIEF CANDI MASA HINDU-BUDDHA (9-15 M) 印度佛教寺庙浮雕(9-15 米)中的哈努曼形象比较
Pub Date : 2023-09-26 DOI: 10.55981/panalungtik.2023.789
Radila Adwina, Katrynada Jauharatna, M. Mahmud
Kajian ini berupaya memberikan gambaran bagaimana perkembangan tokoh Hanuman yang ada pada relief masa Hindu-Buddha. Tokoh Hanuman muncul dalam cerita Ramayana yang dipahatkan pada beberapa candi di Pulau Jawa, antara lain Candi Prambanan, Candi Panataran, Candi Yudha, dan Candi Sukuh. Hanuman bukanlah tokoh utama dalam cerita namun, dapat dianggap sebagai salah satu tokoh yang penting. Dalam cerita Ramayana, Hanuman diperlihatkan tidak hanya memiliki kesaktian fisik namun juga kekuatan magis. Bahkan statusnya menjadi lebih tinggi menjelang masa akhir Hindu-Buddha sehingga banyak ditemukan penggambarannya pada relief dan arca. Awalnya penggambaran Hanuman hanya berupa seekor kera seperti manusia yang tidak mengenakan hiasan ataupun pakaian. Masa selanjutnya, Hanuman digambarkan dengan hiasan yang raya dan ciri atribut lain yang menggambarkan kualitas dirinya. Visualisasinya dalam relief digambarkan berbeda-beda berdasarkan konsep ajaran keagaaman yang dipraktikan pada masing-masing candi. Kajian ini menggunakan metode deskriptif-analitis terhadap ciri atribut tokoh Hanuman pada relief dan komparasinya satu sama lain.
本研究旨在概述印度教-佛教浮雕中哈努曼形象的发展过程。哈努曼出现在刻在爪哇的几座寺庙(包括普兰巴南寺、帕纳塔兰寺、玉达寺和苏库赫寺)上的罗摩衍那故事中。哈奴曼不是故事中的主角,但可被视为重要人物之一。在《罗摩衍那》中,哈努曼不仅拥有体力,还拥有神奇的力量。在印度佛教末期,他的地位变得更加崇高,在浮雕和雕像上有许多关于他的描绘。最初,哈奴曼被描绘成一只人猿,身上没有任何装饰或衣物。后来,哈奴曼被描绘成带有华丽装饰和其他属性的形象,以刻画其品质。根据每座寺庙奉行的宗教教义,浮雕中的哈努曼形象也各不相同。本研究采用描述-分析方法来描述浮雕中哈努曼的特征及其相互比较。
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引用次数: 0
POLA ASUH ORANG TUA KETURUNAN ETNIS TIONGHOA DALAM MEMBERIKAN PENGARAHAN KEPADA GENERASI BERIKUTNYA DI KABUPATEN CIAMIS 佳美县华裔父母指导下一代的养育模式
Pub Date : 2023-06-30 DOI: 10.55981/panalungtik.2023.87
Desril Riva Shanti, I. Riadi, Arif Saeful Bahri
Ethnic Chinese are a minority community group in Ciamis. Its existence can be seen through the inheritance of existing culture. However, not all Ethnic Chinese families carry out cultural inheritance as they should. This is related to the differences in parenting patterns applied by each family. The purpose of this study is to determine the parenting patterns of ethnic Chinese parents in Ciamis. The method in this research is a qualitative research method. The concept used is the concept of culture according to Koentjaraningrat, that society is a complex system consisting of parts that are interconnected and dependent on each other, and each part has a significant effect on the other parts. The results showed that there are three types of parenting patterns: democratic, authoritarian, and permissive. In this study, it was found that totok Chinese families tend to use authoritarian parenting, while lower middle class peranakan Chinese families tend to use permissive parenting, and upper middle class peranakan Chinese families use democratic parenting.
华裔是 Ciamis 的一个少数民族群体。它的存在体现在对现有文化的继承上。然而,并不是所有的华裔家庭都能很好地进行文化传承。这与每个家庭采用的育儿模式不同有关。本研究的目的是确定佳美斯华裔父母的养育模式。本研究的方法是定性研究法。所使用的概念是 Koentjaraningrat 提出的文化概念,即社会是一个复杂的系统,由相互联系、相互依赖的各个部分组成,每个部分都对其他部分产生重要影响。研究结果表明,有三种类型的教养模式:民主型、专制型和放任型。本研究发现,图托华人家庭倾向于使用专制型教养方式,而中下层的 peranakan 华人家庭倾向于使用放任型教养方式,中上层的 peranakan 华人家庭则使用民主型教养方式。
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引用次数: 0
PERSEBARAN BANGUNAN DAM DI BALI PADA ABAD KE-20 20 世纪巴厘岛水坝建筑的分布情况
Pub Date : 2023-06-30 DOI: 10.55981/panalungtik.2023.2558
Si Gede, Bandem Kamandalu, Nyoman Wardi, dan Coleta, Palupi Titasari
The Ethical Politics implemented by the Dutch at the beginning of the 20th century was an effort made to "give back" to the Indonesian State. Bali, as a Dutch colony, was also influenced by the policies of this political system. The construction of the dam is one of the things that indicates this. This research was conducted to answer what factors influenced the Dutch in building a dam, and whether there was a connection with irrigation activities carried out by pre-colonial Balinese society. The research method used in this research is a qualitative method, this method prioritizes comprehensive observation of a phenomenon. Primary data to answer these problems was obtained through a process of literature study, interviews, and observation. The data that has been collected is then processed using contextual and descriptive-qualitative analysis. Cultural ecology theory and location theory are also used in this research to assist the author in interpreting phenomena found in the field. The results of this research show that there are several factors that influence the construction of a dam, namely ecological factors, and cultural sustainability. This means that in building a dam the Dutch colonial government still paid attention to the pre-colonial Subak civilization.
荷兰人在 20 世纪初实施的伦理政治是对印度尼西亚国家的一种 "回馈"。巴厘岛作为荷兰殖民地,也受到了这一政治体系政策的影响。大坝的建设就是其中的一个例证。本研究旨在回答荷兰人修建大坝的影响因素,以及是否与前殖民时期巴厘岛社会开展的灌溉活动有关。本研究采用的研究方法是定性方法,这种方法优先考虑对现象的全面观察。回答这些问题的原始数据是通过文献研究、访谈和观察获得的。收集到的数据将通过背景分析和描述性定性分析进行处理。本研究还使用了文化生态学理论和定位理论来帮助作者解释实地发现的现象。研究结果表明,影响大坝建设的因素有几个,即生态因素和文化可持续性。这意味着荷兰殖民政府在修建水坝时仍然关注殖民前的苏巴克文明。
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