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The Astrological Schemes Behind bīt niṣirtu and KI in the Babylonian Horoscopes 巴比伦占星术中 bīt niṣirtu 和 KI 背后的占星计划
Pub Date : 2024-05-16 DOI: 10.1515/janeh-2023-0014
Alessia Pilloni
The Babylonian horoscopes, edited by Rochberg in 1998, contain sets of astronomical and astrological data on dates of, or close to, individuals’ births. Each element of these short and concise texts reflects the astral divinatory practices and astronomical observation developed over the first millennium BC, as well as the latest innovations, including the zodiac as coordinate system and the occurrence of new astrological schemes partly based on it, which had previously remained obscure. In this paper, I present a new interpretation of the astrological terminology and the schemes that underly some of the data in the Babylonian horoscopes.
罗奇伯格于 1998 年编辑的巴比伦占星术包含一组关于个人出生日期或接近出生日期的天文和占星数据。这些短小精悍的文本中的每一个元素都反映了公元前一千年以来发展起来的占星术和天文观测,以及最新的创新,包括作为坐标系的黄道十二宫和部分基于黄道十二宫的新占星术方案的出现。在本文中,我对占星术术语和巴比伦占星术中某些数据所依据的方案提出了新的解释。
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引用次数: 0
Debt Bondage in Late Period Egypt (8th – 5th Century BC) 晚期埃及的债务质役(公元前 8-5 世纪)
Pub Date : 2024-01-09 DOI: 10.1515/janeh-2022-0004
E.A. Karev
Abstract This paper argues, in contrast to some previous scholarship, that debt bondage was not practiced in Egypt’s Late Period (c. 8th–5th centuries BC). The phenomena of self-sales into slavery and the inclusion of children in lists of security in loan contracts have been offered as evidence of debt bondage in past studies: in the former, arguing that self-sales were a means to satisfy debts; in the latter, that seizure of children into bondage was precipitated by default on a debt. But there is no evidence for these manifestations of debt bondage in practice. In an examination of all relevant self-sales and loan contracts of the period, it can be shown that in no case was a person seized for security or in distraint, and that self-sales did not occur specifically as a result of debtor default. In practice, creditors likely pursued punitive measures such as fine or high interest rather than the potentially expensive and troublesome seizure of debtors. The conditional clauses regarding seizure or distraint reflected in loan documents must thus be regarded as notional rather than actionable, more representative of the social rather than financial capital at stake when one defaulted on a debt. Excluding debt bondage from the Egyptian socio-economic landscape of the period opens the discussion to the implications for social practice, family life, and credit systems.
摘要 本文与以往的一些学术研究相反,认为债务质役在埃及晚期(约公元前 8-5 世纪)并不存在。在过去的研究中,自卖为奴和将儿童列入贷款合同担保清单的现象被作为债役的证据:前者认为自卖为奴是偿还债务的一种手段;后者认为拖欠债务会导致儿童被扣押为奴。但在实践中并没有证据证明这些债役的表现形式。对这一时期所有相关的自售和借贷合同的研究表明,在任何情况下,都没有人因担保或扣押而被扣押,自售也不是专门因债务人违约而发生的。在实践中,债权人很可能采取罚款或高额利息等惩罚性措施,而不是扣押债务人这种可能既昂贵又麻烦的做法。因此,贷款文件中反映的有关扣押或扣押的条件条款必须被视为名义条款而非可诉条款,更能代表一个人拖欠债务时所涉及的社会资本而非金融资本。将债务质役排除在这一时期埃及的社会经济景观之外,就可以讨论其对社会实践、家庭生活和信贷系统的影响。
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引用次数: 0
Knocking on Wood: Writing Boards in the Kassite Administration 敲敲木头:卡西特政府的书写板
Pub Date : 2024-01-08 DOI: 10.1515/janeh-2023-0010
Lynn-Salammbô Zimmermann
Abstract This article explores the emerging role of wooden wax-covered writing boards in Kassite administration, as indicated by their mentions in three letters and one cattle account from Kassite period Nippur. Even though the number of textual references is scarce, the use of wooden wax-covered writing boards is supported by the depictions on late Kassite kudurru monuments. By incorporating perspectives from Middle Assyrian texts and Neo-Assyrian sealings, this study interprets references to writing board usage in Kassite letters, revealing their role in documenting conscripted workers and their rations. This interpretation finds support in evidence from the Ur III period, contemporary Emar, and the Neo-Babylonian period, collectively suggesting that writing boards were regarded as durable and highly reliable sources. The appearance of seal rings in Babylonia in 13th century BC allows for the hypothesis that wooden wax-covered writing boards could have been sealed in a similar fashion as is assumed for Neo-Assyrian writing boards containing lists of ERIN2.MEŠ troops of the king. Notably, the Kassite period letters indicate that writing boards were archived for minimum of 50 years and were checked to verify claims.
摘要 本文探讨了木制蜡封书写板在卡西王朝行政管理中新出现的作用,卡西王朝时期尼普尔的三封书信和一篇牛录中都提到了木制蜡封书写板。尽管文字参考资料的数量很少,但卡西特晚期库都鲁(kudurru)纪念碑上的描绘支持了木制蜡封书写板的使用。本研究结合中亚述文本和新亚述印章的观点,对卡西特信件中提及的书写板的使用进行了解释,揭示了它们在记录应征工人及其口粮方面的作用。乌尔三世时期、当代埃玛尔时期和新巴比伦时期的证据都支持这一解释,这些证据共同表明书写板被视为经久耐用和高度可靠的资料来源。公元前 13 世纪在巴比伦出现的印章环使人们可以假设,木制蜡封书写板可能以类似于新亚述时期书写板的方式进行密封,而新亚述时期的书写板则包含国王的 ERIN2.MEŠ 部队名单。值得注意的是,卡西特时期的信件表明,书写板的存档时间至少为 50 年,并会被检查以核实索赔。
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引用次数: 0
Towards a Model for Sociocultural Transformation: Anthropocentric Approaches to Resilience, Collapse, and Resistance 建立社会文化转型模型:以人类为中心的复原、崩溃和抵抗方法
Pub Date : 2023-12-26 DOI: 10.1515/janeh-2022-0012
Matthew A. Winter
Abstract When studying ancient societies, it is inevitable that eventually the theme of social collapse will arise. Archaeology has long been concerned with the theme of resilience, collapse, and resistance, triggered by either external factors such as conquest and natural disasters, or from internal factors such as environmental mismanagement, political or economic calamity, or sociocultural revolutions. Most approaches to the themes of resilience, collapse, and resistance have primarily relied on socioecological models that results in binarized explications of the archaeological record, framing evidence in competing terms of collapse and resilience: either societies endured collapse through a series of choices that resulted in either failure or success on the one hand or that societies overcame problems and exhibited resilience by adapting to new pressures or moving to new environments on the other hand. This paper seeks to explore concepts of resilience, collapse, and resistance through an anthropocentric rather than ecocentric perspective, touching on the theories used to construct the ideas of collapse, resilience, and resistance, with a particular focus on sociocultural aspects. Finally, this paper suggests a model which centers on the notion of sociocultural transformation, enculturation and hybridity placed into direct dialogue with resilience, collapse, and resistance.
摘要 在研究古代社会时,最终不可避免地会出现社会崩溃这一主题。长期以来,考古学一直关注由征服和自然灾害等外部因素或环境管理不善、政治或经济灾难或社会文化革命等内部因素引发的复原、崩溃和抵抗等主题。大多数研究复原力、崩溃和抵抗力主题的方法主要依赖于社会生态学模型,这种模型导致对考古记录的二元化解释,将证据框定在崩溃和复原力这两个相互竞争的术语上:要么社会通过一系列导致失败或成功的选择来承受崩溃,要么社会通过适应新的压力或迁移到新的环境来克服问题并表现出复原力。本文试图从人类中心论而非生态中心论的视角来探讨复原力、崩溃和抵抗力的概念,涉及用于构建崩溃、复原力和抵抗力概念的理论,尤其侧重于社会文化方面。最后,本文提出了一个以社会文化转型、文化涵化和混杂性概念为中心,与复原力、崩溃和抵抗力直接对话的模式。
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引用次数: 0
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Journal of Ancient Near Eastern History
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