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Auerbach's Hunger: Mimesis as an Anthropology of Violence 奥尔巴赫的饥饿作为暴力人类学的模仿
Pub Date : 2024-05-01 DOI: 10.1215/01903659-11083895
Marta Figlerowicz
This article argues that Erich Auerbach's Mimesis depicts figural thinking as inextricable from ritual violence perpetuated against vulnerable, minority populations. To an extent that has been underappreciated, Mimesis also reflects on Auerbach's own complicity with anti-Semitic Western ethnocentrism. The article uncovers an unexpected intertext for the book's second chapter, “Fortunata,” which narrates the birth of figural thinking. It reads this chapter in conjunction with earlier versions of the ending of Mimesis preserved in Auerbach's Istanbul lectures. The unexpected intertext of “Fortunata” is a then-recent bestseller about Nero's persecution of the Christian, Quo Vadis? (1896), by the Nobel Prize winner Henryk Sienkiewicz, in which Peter and Petronius feature as major characters and as each other's doubles. Reading Mimesis through this lens helps one see that it constructs, around such spectacles of violence, a Viconian account of Western culture's foundational, recurrent brutality.
本文认为,埃里希-奥尔巴赫的《模拟》将形象思维描绘成与针对弱势少数群体的仪式暴力密不可分。在一定程度上,《模拟》还反映了奥尔巴赫本人与反犹的西方种族中心主义的共谋关系,而这一点一直未得到充分重视。文章为该书第二章 "Fortunata "发现了一个意想不到的互文,该章叙述了形象思维的诞生。文章结合奥尔巴赫在伊斯坦布尔演讲中保留的《模拟》结尾的早期版本,对这一章进行了解读。福图娜塔》的意想不到的互文是诺贝尔文学奖得主亨利克-西恩凯维茨(Henryk Sienkiewicz,1896 年)的畅销书《Quo Vadis?》(1896 年),书中的主要人物彼得和佩特罗尼乌斯互为替身。通过这一视角阅读《模拟》,我们会发现它围绕着这种暴力场面,构建了一个维孔式的西方文化基础,即反复出现的残暴。
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引用次数: 0
The Critique of Cyberlibertarianism 网络自由主义批判
Pub Date : 2024-05-01 DOI: 10.1215/01903659-11083817
David Golumbia
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引用次数: 0
North County Jail 北郡监狱
Pub Date : 2024-05-01 DOI: 10.1215/01903659-11083843
Sora Han
This article explores the history of jail construction and architecture on the occasion of a now vacant North County Jail that sits in the center of downtown Oakland. Put to use neither by the state as COVID-19 ravaged overcrowded prisons nor by the city trying to find ways of offering shelter to the houseless, its vacancy became all the more material during the height of the COVID-19 pandemic. What do abolitionists do with such vacancies? Inspired by the sonic geography of Angela Davis's memories of the New York Women's House of Detention, this article is a performance of how abolitionist thought both engages and exceeds the terms of panopticism by focusing on the curious boundary of the panoptic jail window. The sculptural abolitionist imaginaries provoked by conceptual artists Sonya Clark and Charisse Pearlina Weston provide new ways of doing things with the shadows and sounds these windows reflect, transmit, and occlude.
本文以位于奥克兰市中心、现已空置的北郡监狱为契机,探讨了监狱建设和建筑的历史。当 COVID-19 肆虐拥挤不堪的监狱时,州政府没有将其投入使用,城市也没有想方设法为无家可归的人提供住所,在 COVID-19 大流行的高峰期,它的空置变得更加重要。废奴主义者如何处理这些空缺?受安吉拉-戴维斯(Angela Davis)对纽约妇女拘留所的声波地理学回忆的启发,本文通过关注监狱窗户的奇特边界,表现废奴主义思想是如何参与并超越全景主义条款的。概念艺术家索尼娅-克拉克(Sonya Clark)和查里斯-佩尔利纳-韦斯顿(Charisse Pearlina Weston)的废奴主义雕塑想象为这些窗户反射、传递和遮蔽的阴影和声音提供了新的处理方式。
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引用次数: 0
Announcement of Change in Editorship 编辑变更公告
Pub Date : 2024-05-01 DOI: 10.1215/01903659-11083791
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引用次数: 0
Experimental Poetry in Yugoslav and Post-Yugoslav Literary Spaces: Socialism, War Transition, and Beyond 南斯拉夫和后南斯拉夫文学空间中的实验诗歌:社会主义、战争过渡期及其后
Pub Date : 2024-05-01 DOI: 10.1215/01903659-11083869
Dubravka Djurić
From historical perspectives, this article points to the interactions between official politics, official literary culture, and radical poetry in socialist Yugoslavia and postsocialist post-Yugoslav cultures. The complexity of parallel political and poetically antagonistically opposed poetry formations and the role of feminism are discussed within this constantly changing social and political environment. At the same time, connections and interactions between different parts of this cultural spaces are revealed, which are concealed within the dominant methodological nationalism approach to poetry studies. The focus is put on the intensive relation between radical poetry and radical art practice connected with transnational flows in Yugoslav socialism from the late 1960s and 1970s, and later its reappearance in 1990s during the war in Yugoslavia. At the end, the article discusses the function of translation of American poetry in articulation of radical postsocialist poetry in Serbia, and the role of feminism as a political frame for this kind of work.
本文从历史角度出发,指出了社会主义南斯拉夫和后社会主义后南斯拉夫文化中官方政治、官方文学文化和激进诗歌之间的相互作用。文章讨论了在这一不断变化的社会和政治环境中,并行的政治和诗歌对立的诗歌形式的复杂性以及女权主义的作用。同时,揭示了这一文化空间不同部分之间的联系和互动,而这些联系和互动被诗歌研究中占主导地位的民族主义方法论所掩盖。文章的重点是激进诗歌与激进艺术实践之间的密切关系,这种关系与 20 世纪 60 年代末和 70 年代南斯拉夫社会主义的跨国流动有关,后来又在 20 世纪 90 年代南斯拉夫战争期间再次出现。文章最后讨论了美国诗歌翻译在塞尔维亚后社会主义激进诗歌中的作用,以及女权主义作为此类作品政治框架的作用。
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引用次数: 0
I Am Become Data: Lytle Shaw's Narrowcast and the Era of Machine Listening 我成为数据:莱特尔-肖的《窄播》与机器聆听时代
Pub Date : 2024-05-01 DOI: 10.1215/01903659-11083830
Chris Mustazza
Engaging with Lytle Shaw's Narrowcast: Poetry Audio Research as a point of departure and persistent interlocutor, this essay argues that new digital methods of studying recordings of poets as speech share common ground with the speech science used in insidious practices of state-sponsored surveillance. It extends Shaw's argument, which focuses on poetry audio in the 1960s, into the current moment to highlight how the work of digital humanists working with sound is liable to misappropriation. Machine listening, a practice used to parse thousands of hours of audio in condensed periods of time, is increasingly being used to study poetry recordings, and it fundamentally reorders traditional modes of reading/listening. Such practices also move the line between signal and noise, changing the threshold between audiotext and paratext. Poetry scholars interested in sound need to attune their ears to ways of listening that leverage machinic prostheses and to be aware of the dangers that come with such newfound abilities.
本文以莱特尔-肖的《窄播》(Narrowcast:诗歌音频研究》一书作为出发点和持续的对话者,本文论证了将诗人录音作为语音进行研究的新数字方法与在国家支持的阴险监控实践中使用的语音科学有共同之处。文章将肖的论点从 20 世纪 60 年代的诗歌音频延伸到当下,强调数字人文学者的声音研究工作如何容易被盗用。机器聆听是一种在浓缩时间内解析数千小时音频的做法,越来越多地被用于研究诗歌录音,它从根本上重新调整了传统的阅读/聆听模式。这种做法也移动了信号与噪音之间的界限,改变了有声文本与准文本之间的界限。对声音感兴趣的诗歌学者需要让自己的耳朵适应利用机器假体的聆听方式,并意识到这种新发现的能力所带来的危险。
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引用次数: 0
Edward Said and the Western Humanities 爱德华-萨义德与西方人文科学
Pub Date : 2024-05-01 DOI: 10.1215/01903659-11083908
Simon During
This essay offers a conspectus of Said's work as a whole. It focuses on why Said chose four writers in particular to lionize and engage with. These writers are Jonathan Swift, Giambattista Vico, Joseph Conrad, and Erich Auerbach, and what they share is their conservatism. Why then did Said, a pioneering critic of empire, place these conservative writers in his private canon? The reason, the essay argues, is that Said sensed the structural connection between progressivism and imperialism, that is to say, the overwhelming force of the connection between improving the world, making it fairer and more affluent, and taking control of territories who are not interested or committed to progress.
本文对赛义德的作品进行了整体梳理。文章重点论述了赛义德为何特别选择四位作家作为自己的偶像并与之交往。这四位作家是乔纳森-斯威夫特(Jonathan Swift)、詹巴蒂斯塔-维柯(Giambattista Vico)、约瑟夫-康拉德(Joseph Conrad)和埃里希-奥尔巴赫(Erich Auerbach),他们的共同点是保守主义。那么,作为帝国批评的先驱,赛义德为何要将这些保守主义作家列入自己的私人典藏呢?文章认为,原因在于萨义德感受到了进步主义与帝国主义之间的结构性联系,也就是说,改善世界、使其更加公平和富裕,与控制那些对进步不感兴趣或不致力于进步的领土之间的联系具有压倒性的力量。
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引用次数: 0
Empson Here and Now? 此时此地的恩普森?
Pub Date : 2024-05-01 DOI: 10.1215/01903659-11083921
Jonathan Arac
In light of Oxford University Press issuing two volumes in The Critical Works of William Empson (Some Versions of Pastoral [1935] and The Structure of Complex Words [1951]), this essay thinks over Empson's career and major works to consider what his value may be nearly a century after his first book, with special attention to problems that Empson's Englishness may pose to readers in the United States.
鉴于牛津大学出版社发行了两卷《威廉-恩普森批判作品集》(《牧歌的一些版本》[1935] 和《复杂词语的结构》[1951]),本文回顾了恩普森的职业生涯和主要作品,以思考在他的第一本书问世近一个世纪后,他的价值何在,并特别关注恩普森的英国性可能给美国读者带来的问题。
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引用次数: 0
The Bildungsroman of an Artist for New China: Fu Lei's Family Letters, 1954–1966 一个新中国艺术家的童话:傅雷家书,1954-1966 年
Pub Date : 2024-05-01 DOI: 10.1215/01903659-11083882
Yi Zheng
This essay explores Fu Lei's Family Letters, 1954–1966 (1981) as an accidental then aborted künstlerroman for the newly established People's Republic of China. It suggests that Fu's private epistolary transformation of the bildungsroman is an important undercurrent of Chinese socialist literature and a telling participation in the utopian historical-aesthetic project of socialist subject formation. Reading the Family Letters as a coincidental socialist bildungsroman allows us to see Fu's “heart and mind's journey” in the early decades of the People's Republic, challenging the dichotomous framework with which the relationship between the Chinese state and its intellectuals is often understood. More importantly, it allows insights into Fu's vision of the artistic bildung and its implication for a New China. Through Fu's narrative preoccupation with Jean-Christophe, and in contrast to the officially orchestrated New Folk Songs movement (1958), this understanding of the correspondence as a Romantic bildungsroman with two protagonists probes the question of the possibilities of a socialist developmental narrative, of agency and participation in the emergence of new subjectivity, and of the role of the artist in New China.
这篇文章探讨了傅雷的《家书,1954-1966》(1981 年),将其视为新成立的中华人民共和国的一部意外而又夭折的童话。文章认为,傅雷以私人书信形式对童话进行的改造是中国社会主义文学的一股重要暗流,也是对社会主义主体形成的乌托邦式历史美学工程的一种有说服力的参与。将《家书》作为一部不谋而合的社会主义童话来阅读,可以让我们看到傅斯年在建国初期的 "心路历程",挑战人们通常理解的中国国家与知识分子关系的二元对立框架。更重要的是,它让我们得以深入了解傅抱石对艺术教养的看法及其对新中国的影响。通过傅斯年对让-克里斯多夫的叙事关注,并与官方精心策划的新民歌运动(1958 年)形成对比,将这封书信理解为由两位主人公组成的浪漫主义童话,探究了社会主义发展叙事的可能性、新主体性出现过程中的能动性和参与性以及艺术家在新中国的角色等问题。
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引用次数: 0
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