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De-Humanizing Cognition, Intelligence, and Agency. A Critical Assessment Between Philosophy, Ethics, and Science最新文献

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The Consequences of Enactivism on Moral Considerability in Environmental Ethics 环境伦理学中的能动主义对道德可考量性的影响
Corrado Fizzarotti
Enactivism is a model of cognition that emphasises the dynamic interactions between organisms and their environment. This paper analyses the link between holism and individualism in animal and environmental ethics through the conceptual tools provided by the enactivist programme, particularly through a perspective of relational values emerging from the dynamic interactions of organisms with the environment. In our opinion, the more dynamic concept of value that enactivism implicitly offers can be helpful in resolving conflicts within green ethics. Concurrently, its reconceptualization of agency in simple organisms contributes to the discourse on the attribution of moral con‑ sideration to non‑human entities. These insights have implications for both the moral deliberation of the individual agent and decisions taken at the political level. We briefly address the associated philosophical and practical challenges in ethical deliberations.
行为主义是一种认知模式,强调生物与其环境之间的动态互动。本文通过行为主义方案提供的概念工具,特别是通过从生物与环境的动态互动中产生的关系价值的视角,分析了动物伦理学和环境伦理学中整体主义与个人主义之间的联系。我们认为,颁布主义所隐含的更具活力的价值概念有助于解决绿色伦理学中的冲突。与此同时,它对简单有机体的代理权的重新概念化也有助于对非人类实体进行道德考量的讨论。这些见解对个体行为者的道德思考和政治层面的决策都有影响。我们将简要讨论道德考量所面临的相关哲学和实践挑战。
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引用次数: 1
What Are We Talking About When We Talk About Cognition? Human, Cybernetic, and Phylogenetic Conceptual Schemes 当我们谈论认知时,我们在谈论什么?人类、控制论和系统论概念方案
Carrie Figdor
In this paper I will outline three conceptual schemes for thinking about cognition. One is the anthropocentric scheme that dominated our thinking for thousands of years: human cognition. Another is the approach founded in classical cognitive science and artificial intelligence: cybernetic cognition. The third is the framework of evolutionary biology that encompasses all traits of evolved organisms: phylogenetic cognition. I will explain all three and sketch their current relationships. Each scheme forms the conceptual ground of a valid research programme, but how these programmes and schemes will end up in relation to each other is an open question.
在本文中,我将概述思考认知的三种概念方案。一种是几千年来主导我们思维的人类中心主义方案:人类认知。另一种是建立在经典认知科学和人工智能基础上的方法:控制论认知。第三种是进化生物学的框架,涵盖了进化生物的所有特征:系统发育认知。我将对这三种方案进行解释,并简要说明它们之间的关系。每个方案都构成了一个有效研究计划的概念基础,但这些计划和方案最终将如何相互关联,则是一个未决问题。
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引用次数: 1
Do Willows Really Weep? Cognition, Its Grammar, and the Problem of Pluralism Conceptual, Linguistic and Metascientific Disagreements in Recent Science 柳树真的会哭泣吗?认知、语法和多元论问题 近代科学中的概念、语言和元科学分歧
Filippo Batisti
This paper will serve two functions. First, as a foreword to the other es- says that compose this monographic issue of the journal. It will also provide a critical discussion on two major issues that emerged in the general. The first consists in seeing the philosophical outcomes of new developments in science through the lens of the language that is used to describe them. The second pertains to the metascientific level of the disagreement, as this new evidence challenges the established understanding of scientific practice and its philosophical foundations. The case of plant cognition will be examined in some detail to illustrate both issues.
本文有两个作用。首先,作为本期期刊其他专题的前言。它还将对一般情况下出现的两个主要问题进行批判性讨论。第一个问题是通过描述科学新发展的语言来看待其哲学成果。第二个问题涉及分歧的元科学层面,因为新证据挑战了对科学实践及其哲学基础的既定理解。为了说明这两个问题,我们将详细研究植物认知的案例。
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引用次数: 0
Cognition and Intelligence After the Post-Human Turn Insights from the Brain-Gut Axis 后人类转向之后的认知与智力 来自大脑-肠道轴的启示
Roberta Raffaetà
This article discusses how the post‑human turn in science and society is framing cognition, mind and intelligence taking as empirical case the gut‑brain axis developed within microbiome science. The article brings into dialogue authors from different disciplines that deal with the relationship between cognition and posthumanism, with the aim to indicate posthumanism’s potential but also to warn about the risk of its – more or less conscious – engulfment into a neoliberal framework. Bringing into dialogue an ontoepistemic and a sociopolitical analysis – debates that are too often kept separated – the article indicates that the ‘becoming environmental’ of cognition, mind and intelligence, far from simply being a dehumanizing gesture that causes anthropocentrism to crumble, is still a very human endeavour, deeply rooted in human history and its varied desires and political aspirations.
本文以微生物组科学中发展起来的肠脑轴线为例,讨论了科学和社会中的后人类转向是如何构建认知、心智和智能的。文章邀请不同学科的作者就认知与后人文主义之间的关系进行对话,旨在指出后人文主义的潜力,同时也对其--或多或少是有意识的--被新自由主义框架吞噬的风险提出警告。文章将认识论分析和社会政治分析--这些辩论往往被分开进行--引入对话,指出认知、心智和智能的 "环境化 "绝不仅仅是一种导致人类中心主义崩溃的非人化姿态,它仍然是一种非常人性化的努力,深深植根于人类历史及其各种欲望和政治愿望之中。
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引用次数: 1
On the Genesis, Continuum, and the Lowest Bound of Selves 论创世纪、连续性和自我的最低界限
Reshma Joy
In the history of philosophy, the concept of self has been perennially elusive. The philosophical quest to understand the self is rife with phenomenological and metaphysical analyses, often overlooking other kinds of selves present in the biological realm. To systematically explore this question of non-human selves, I categorize the literature on philosophical and biological notions of self into the biogenic, the zoogenic, and the anthropogenic approaches to self. This article attempts to chart the genesis, the continuum, and the lowest bound of the self. Further, I enumerate challenges in developing a biogenic approach to self or taking the concept of self all the way down in the phylogenetic tree.
在哲学史上,"自我 "的概念一直难以捉摸。哲学界对 "自我 "的理解充斥着现象学和形而上学的分析,却往往忽略了生物领域中的其他类型的 "自我"。为了系统地探讨非人类自我的问题,我将有关自我的哲学和生物学概念的文献分为生物自我、动物自我和人类自我。本文试图描绘自我的起源、连续性和最低界限。此外,我还列举了在发展自我的生物起源方法或将自我概念在系统发育树中一直向下延伸时所面临的挑战。
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引用次数: 1
Extending the Concept of Cognition and Meta‑Theoretical Anthropomorphism 认知概念的扩展与元理论拟人化
Maja Białek
How to deal with the controversies surrounding applying the concept of COGNITION to non-humans? I suggest a bottom-up approach that makes room for the pluralistic perspectives of non-human cognition researchers without disregarding philosophers’ worries about overextending the concept. My proposal is that COGNITION should be a holistic story, in which no part can be understood without the context of the whole. If such a project is to succeed, however, we need to deal with anthropomorphism – not of the well-known, superficial kind, but understood as a deeply embedded framework determining how we understand cognitive life in general. After explaining what this kind of meta-theoretical anthropomorphism is, I argue that investigating non-human cognition is the best way to make explicit many of our hidden assumptions and re-examine them. In the second section of the paper, I present how this approach can be effective in reconsidering Brandom’s proposal of how to define levels of concept use for the purposes of empirical research on non-humans.
如何处理有关将认知概念应用于非人类的争议?我建议采用一种自下而上的方法,既为非人类认知研究人员的多元观点留出空间,又不忽视哲学家对过度扩展这一概念的担忧。我的建议是,认知应该是一个整体的故事,其中任何部分的理解都离不开整体的背景。然而,如果要使这一计划取得成功,我们就需要处理拟人化问题--不是那种众所周知的、肤浅的拟人化,而是将其理解为一种深层次的框架,决定着我们如何理解一般的认知生活。在解释了什么是这种元理论拟人化之后,我认为研究非人类认知是明确我们许多隐藏的假设并重新审视它们的最佳途径。在本文的第二部分,我将介绍这种方法如何有效地重新考虑布兰德姆关于如何界定概念使用水平的提议,以便对非人类进行实证研究。
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引用次数: 1
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De-Humanizing Cognition, Intelligence, and Agency. A Critical Assessment Between Philosophy, Ethics, and Science
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