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A Petőfi-filológia legfőbb bázisa, a versgyűjtő füzetek 裴多菲语言学的主要基础--诗集
Pub Date : 2024-01-23 DOI: 10.37415/studia/2023/62/13680
Márton Szilágyi
The poem collecting notebooks had an important role from the beginning in the history of Petőfi editions – especially in terms of philology. This paper, however, does not focus on the philological importance of these manuscripts, but examines their function instead: why is it important that Petőfi created an autographical collection of texts for archival purposes? Petőfi started this method as early as the beginning of his career and the publishing agreements made it even clearer that his poems have market value not only as separate items, but also as a whole. Therefore, it was worth keeping the notebooks in order to establish the basics of a future collection.
诗歌收藏笔记从一开始就在裴多菲版本的历史中扮演着重要角色--尤其是在语言学方面。然而,本文并不关注这些手稿在语言学方面的重要性,而是研究它们的功能:裴多菲为什么要为存档目的创建自传体文本集?裴多菲早在其职业生涯之初就开始采用这种方法,而出版协议则更清楚地表明,他的诗作不仅作为单独的作品,而且作为一个整体都具有市场价值。因此,值得保留这些笔记本,以便为未来的诗集奠定基础。
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引用次数: 0
Az apostol lappangása a 19. században 使徒在 19 世纪的潜伏期
Pub Date : 2024-01-23 DOI: 10.37415/studia/2023/62/13690
István Margócsy
The Apostle is the most elusive work of Petőfi and its reception is just as telling as the work itself. —The homogenous consensus on Petőfi’s poetry was challenged by The Apostle as it is significantly different from the rest of the oeuvre both in terms of content and poetics. That is why this work was underrated or simply was not mentioned in the early reception; later it was merely interpreted as an ideological and poetical statement without taking into consideration the poetic inventions of the text. Moreover, the whole text was published 25 years aŠfter it had been written, therefore it could not be integrated into the image of Petőfi. —This paper focuses on the presence of the text in the hidden canon of the 19th century, emphasizing that the influential folk-national style could not have come into existence without recognising The Apostle: the text (could have) had the potential of an alternative canonical development because of its irregularities and the obvious ignorance of the categories ’folk’ and ’national’.
使徒行者》是裴多菲最难以捉摸的作品,对它的评价与作品本身一样具有说服力。裴多菲诗歌的同质化共识受到了《使徒行者》的挑战,因为这部作品在内容和诗学方面都与裴多菲的其他作品大相径庭。正因如此,这部作品在早期的接受过程中被低估或干脆不被提及;后来,它仅仅被解释为一种意识形态和诗学声明,而没有考虑到文本中的诗学发明。此外,全文在写作 25 年后才出版,因此无法融入裴多菲的形象。本文重点论述了该文本在 19 世纪隐藏的正典中的存在,强调如果不承认《使徒行者》,就不可能出现具有影响力的民间-民族风格:由于其不规则性以及对 "民间 "和 "民族 "类别的明显忽视,该文本(可能)具有另一种正典发展的潜力。
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引用次数: 0
Város és biedermeier Petőfi költészetében 裴多菲诗歌中的城市与拜德梅尔
Pub Date : 2024-01-23 DOI: 10.37415/studia/2023/62/13678
Gábor Vaderna
The term of Biedermeier – which was used to describe the interior style of the middle class at first and then it was connected to some of the literary phenomena in the first half of the 19th century – made it possible to interpret the culture of the modern city and the urban middle class – o’en creating an opposition between the city and its antithesis, the country. The questions connected to urbanitas were o’ften discussed in the most important space of the culture of modernity: the press. They published articles and reports on foreign cities as well as the forming middle class culture of Buda and Pest in the fast-spreading metropolitan journals. The city and the country are recurring themes in the poetry of Sándor Petőfi along with the different lifestyles and identities connected to them. The first collection of Petőfi, which was published on 10 November 1844, caught people’s attention because of the way the poet’s role was represented in it: Petőfi’s poetic identity is the innocent and moral child of the nation – he is the one who has just arrived in the city, showing what the people are really like. However, the collection entitled Poems 1842-44 does not represent the culture that could by described by sociological or ethnographic terms, but rather the folk culture seen through the lenses of a Biedermeier (urban) culture: Petőfi therefore constructed the image of the country for the city.
Biedermeier 一词最初用于描述中产阶级的室内装饰风格,后来又与 19 世纪上半叶的一些文学现象联系在一起,它使现代城市和城市中产阶级的文化得以诠释,甚至在城市和它的对立面--乡村--之间形成了对立。与城市有关的问题经常在现代性文化最重要的场所--报刊上讨论。他们在快速传播的都市期刊上发表文章和报道,介绍外国城市以及布达和佩斯正在形成的中产阶级文化。城市和乡村是绍多尔-裴多菲诗歌中反复出现的主题,与之相关的还有不同的生活方式和身份。裴多菲的第一部诗集于 1844 年 11 月 10 日出版,因其表现诗人角色的方式而引起了人们的注意:裴多菲的诗歌身份是天真无邪、道德高尚的民族之子--他是刚刚来到城市的人,向人们展示了城市的真实面貌。然而,这本名为《1842-44 年诗集》的诗集所表现的并不是社会学或人种学术语所能描述的文化,而是通过比德迈尔(城市)文化的视角所看到的民间文化:因此,裴多菲为城市构建了乡村形象。
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引用次数: 0
A Csigolya fiú esete Pató Sárival 蜗牛男孩与萨里-帕托的故事
Pub Date : 2024-01-23 DOI: 10.37415/studia/2023/62/13683
Norbert Béres
The oeuvre of Sándor Petőfi is one of the most well-researched one, still it has parts which are – paradoxically – lesser-known in the literary consciousness. The prose of Petőfi can be seen as a “blind spot” which has not been integrated into the curriculum of public education and it was hardly ever discussed in the professional discourse as this corpus was considered to have a marginal status. Petőfi, who oŸen declared his versatility in the 1840s, translated prose and experimented with different narrative techniques in his novel and short stories. Petőfi’s short stories are strongly connected to the financial aspects of publishing, however, they should not be viewed simply as “fillers” since these texts can be analysed from a literary perspective, considering the variation of genre conventions, narrative styles and tones in these experimental short stories which interact with the other texts of the oeuvre, as well. This paper reviews Petőfi’s latest published short story regarding the reality effects of the text.
萨多尔-裴多菲(Sándor Petőfi)的作品是研究最深入的作品之一,但其中仍有一些部分--矛盾的是--在文学意识中鲜为人知。裴多菲的散文可以被看作是一个 "盲点",它没有被纳入公共教育的课程中,也几乎没有在专业讨论中被讨论过,因为这部作品被认为是边缘作品。裴多菲早在 19 世纪 40 年代就宣布了自己的多才多艺,他翻译散文,并在小说和短篇小说中尝试不同的叙事技巧。裴多菲的短篇小说与出版业的经济问题密切相关,但不应简单地将其视为 "填充物",因为我们可以从文学的角度来分析这些文本,考虑这些实验性短篇小说中体裁惯例、叙事风格和色调的变化,以及与其他作品文本的互动。本文就文本的现实效果对裴多菲最新发表的短篇小说进行了评述。
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引用次数: 0
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