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Journal of Islamic Scriptures in Non-Arabic Societies最新文献

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Transformasi Ibadah: Khatmil Qur’an Online di Kalangan Muslimat NU Lampung Timur 崇拜的转变:楠榜帝汶国立大学穆斯林的在线古兰经学习
Pub Date : 2024-01-31 DOI: 10.51214/jisnas.v1i1.768
Fikry Mahfudz Ikhsanudin, Eka Prasetiawati
This research examines the transformation of worship practices in the digital era, especially in the context of Khatmil Qur'an Online among Muslimat NU Lampung Timur. By applying the concept of Living Qur'an Studies, this research reveals how online Qur'anic Khatmil meetings affect religious experience and social transformation in society. The results highlight that Khatmil Qur'an is not only a religious ritual but also an integral part of religious education, student motivation, and a driver of social integration in rural communities. Using Talal Asad's discursive approach, the analysis shows significant differences between online and offline Khatmil Qur'an practices, with the impact of technology and digital spaces accelerating changes in religious discursive traditions. The research provides a holistic insight into this phenomenon through qualitative research methods involving in-depth interviews and participatory observation studies. The practice of Khatmil Qur'an Online is not just a ritual but also part of an evolving process of religious meaning construction in a non-Arabic society. The success of this practice in embracing technology as a means of worship shows that digital religion is not simply the replacement of traditional ways but rather the integration of technology as an integral part of the religious way of life in the digital era.
本研究探讨了数字时代礼拜习俗的转变,尤其是楠榜帖木尔穆斯林大学在线古兰经会议的转变。通过应用 "活古兰经研究 "的概念,本研究揭示了在线古兰经 Khatmil 会议如何影响宗教体验和社会转型。研究结果突出表明,古兰经学习不仅是一种宗教仪式,也是宗教教育、学生动力和农村社区社会融合的一个组成部分。利用塔拉勒-阿萨德(Talal Asad)的话语方法,分析表明在线和离线《古兰经》练习之间存在显著差异,技术和数字空间的影响加速了宗教话语传统的变化。本研究通过深入访谈和参与式观察研究等定性研究方法,对这一现象进行了全面深入的分析。Khatmil Qur'an Online 不仅仅是一种仪式,也是非阿拉伯社会宗教意义建构演变过程的一部分。这种将技术作为崇拜手段的做法取得了成功,这表明数字宗教不是简单地取代传统方式,而是在数字时代将技术作为宗教生活方式的一个组成部分加以整合。
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Journal of Islamic Scriptures in Non-Arabic Societies
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